Tag Archives: Aristotle

The Logos: A Quick Word About It Doesn’t Do It Justice

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In the Prologue to his Gospel, John said that the Word– the logos– was God! Was this something he came up with out of the blue? Did anybody understand what he meant? Have you ever thought about what it means? Let’s take a quick look at it and consider not only what it meant, but what it says to us today…

“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1 NIV). Matthew and Luke provide historical and genealogical context for Jesus’ arrival. John’s gospel explores the theological implications. He starts his gospel by describing the Word in cosmic terms that transcend time and space, terms that offer no equivocation or apology.

Connecting Dots in the Universe

The idea of the logos, or true word, had been floating around philosophical circles for several centuries. (You might stop and consider that it’s still a major concept even in our “modern” world–we currently use logo as the personification of a Brand, or a symbol that fully represents a product or company.) But back then, Heraclitus used the term as a principle for order and knowledge as early as 500 BC. Sophists like Aristotle used it to describe discourse, and Stoics believed it was “the divine animating principle pervading the universe”. Philo (20 BC-AD 50) was a Hellenistic Jewish philosopher and contemporary of John’s who adopted it into Jewish philosophy.

It’s hard to adequately describe to 21st century America how dynamic and pervasive this connection really is linguistically, philosophically, or theologically. (I guess a quick and easy reference point is how often we see a company’s logo, and how things like the ubiquitous Nike Swoosh or McDonald’s Golden Arches surround us everywhere.) Logos is such a broad connective concept that it exceeds our definition. Read simply as “the Word” in the English language, all of these uses and definitions fail to capture or describe the full breadth of meaning behind logos. It is a concept which conveyed generative force and dynamic thought to first century users. John takes this word, however and gives it a unique application that changed and challenged everything.

Thinking the Unthinkable

He says in 1:14 that “the Word was made flesh, and dwelt among us…” This connects Jesus to John’s opening sentence, “In the beginning was the Word, and the Word was with God and the Word was God.” This is one of the most insightful and important sentences ever written. It provides cohesion and context for the Christ’s place in the Bible, and presents Jesus as the incarnate word who connects the Old Testament with the New.

Consider these connections: The Pentateuch opens with, “in the beginning, GOD…” So does John’s Gospel. Moses said, “God created”. So did the Word. In the Genesis account, God created through the word…” John says, “all things were made through” the logos… Moses inferred that God spoke the world into existence. John boldly declared that there was a connection between the Word and creation.

Is it Science, Though?

As an aside, when it comes to creation, I find it fascinating that adherents of a Big Bang theory can leap by assumption to a very complex set of conditions about the creation of life. Those assumptions are based on preexisting elements which were NOT recorded or observable (much like the Bible). These scientists contend that things happened randomly, but also exactly in a certain way at the beginning of all things. The actual science of probability suggests that the odds of such a set of random occurrences resulting in life on earth is practically nil.

I’m not saying scientists are stupid, just that they, too have to rely on faith. They assume that preexistent elements and randomly interacting elements resulted in life. So, how can they turn around and be critical of a hypothesis that rationally assumes a pre-existent God? One that attributes creation and origin to the one who already existed in the beginning, and who expressed himself creatively? That kind of assumptive science is faith of a sort, at best; but it is scientific hypocrisy, at worst. If it’s ok for science to operate based on a set of assumptions based on random chance, then intellectually it’s ok for Christians to accept a Creator by faith.

No Room for Negotiation

John talks about the Word who was with God and who WAS God. The Greek syntax where John says “the Word was God” is such that the two parts are identical and interchangeable: the Word = God, and God = the Word.

There is no ambiguity about Jesus’ identity in either this statement or in the other Gospels. Matthew connects Jesus’ birth to the Messiah who had long been foretold. Luke connects Jesus to mankind by tracing his genealogy back to Adam, and John? Well, he connects Jesus to God. If those connections are correct, then Jesus wasn’t just a Jewish prophet, and he wasn’t just a good man. He was God. That’s not just a good word, it is THE Word. Always has been. Always will be.

The Word

The universe was not a bang or something that just occurred,
But cosmic energy released within the spoken word.
“In the beginning was The Word.” John said this long before
Eternity past created what the future holds, and more…
Eons can be relative, and time may seem to plod,
But the Word transcended time and space because the Word was God.
That Word, John said, became a man, and we beheld his glory,
His execution of the plan to tell redemption’s story.
Of all the things you’ve read and out of everything you’ve heard,
Consider this: the Word was God. And Jesus was the Word.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

Courage Isn’t Just Something You Have; It’s Something You Can TAKE

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“Be strong, and let your heart take courage, all you who hope in the Lord.” (Psalm 31:24, NASB) Courage is an interesting thing, and people try to define it in different ways. Many of us probably first considered courage when we watched “The Wizard of Oz”, and listened to the cowardly Lion wish that he had some. As I recall, he felt having courage would open all kinds of doors for him and create a life full of new possibilities. The Lion went with Dorothy, and of course you know what happened.

Courage is not merely about being fearless or foolish, but it is a level of poise or resolve that some people have when things get tough. Under pressure, not everyone responds the same way, or even with same amount of courage. In some measure, however, Courage helps all of us make our way in the world.

Aristotle said, “You will never do anything in this world without courage.” Maya Angelou says, “Without courage, you cannot practice any other virtue with consistency.”

Dictionary.com defines it as “the quality of mind or spirit that enables a person to face difficulty, danger, pain, etc., without fear; bravery.” What is it in your life that requires courage? It may not always involve grand adventures or epic struggles, but courage is something all of us need from time to time…

Who Needs It?

You’d think people in the Bible didn’t need it so much because they had, well, GOD. Yet there is enough uncertainty where the spiritual intersects our temporal, everyday world that 1) we still need faith; and 2) we still need courage. There’s that interesting story about Peter getting out of the boat to walk to Jesus out on the water.

“Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!” (John 14:29-30). Jesus was right there, and Peter was doing something no other man had ever done! But Peter still got distracted and got scared. He needed courage.

“En” Is Better Than “Dis”

The Bible often uses the term as a means of encouragement before undertaking a daunting task. Moses exhorted Joshua and the children of Israel to “be strong and courageous” in Deuteronomy 31:6-7; David found “the courage to pray this prayer” and ask God about building the temple in 2 Samuel 7:27; and Hezekiah exhorted his leaders to “be strong and courageous” in the face of an Assyrian invasion in 2 Chronicles 32:7.

In the New Testament, the Spirit of the Lord encouraged Paul to “Take courage!” (Acts 23:11) before he was called to testify in Rome. In all of these cases, people had a right to be afraid. They were faced with uncertainty, danger, or impossible odds. So, they needed courage.

The Antidote to Fearful

Ambrose Redmoon (a beatnik and flower child back in the 60’s) said, “Courage is not the absence of fear, but rather the judgment that something else is more important than fear.” There are things in your life that you fear; what is more important to you than fear? I suppose that if I lived a life of true faith, and if I had real confidence in God, I would never be afraid. I’d be like Daniel in the lion’s den, or Shadrach in the fiery furnace, or Paul about to face shipwreck on a stormy sea. But like everybody, I am often distracted by the cares of the day, or the uncertainty of the future.

That brings up an important question for Christians who struggle with anxiety. Is it wrong to be fearful? If I worry, am I committing a sin?

Consider this: when I allow fear or worry to dominate my thoughts, I am actually practicing a little form of idolatry, because I am allowing something in my heart and mind to be bigger than God. I may not intend to, but the reality is I am inadvertently replacing God with my own concerns. Worry itself isn’t a sin, but allowing our worries to replace God certainly can be. What can I do about that?

Encouraging Words

In Psalm 31, David said we should take courage. It’s interesting to note that in this Psalm, David talked about traps, affliction, deceit, troubles, sorrow, grief, and tribulation… David knew firsthand about being besieged by circumstances and abandoned by friends. He speaks of lying enemies, conspiring schemers, and describes himself as a broken vessel. Because of all he had experienced, his closing statement about taking courage is not rose-colored optimism. It is a hard-fought insight about how faith in God can instill hope and confidence into believers even when many things turn against us.

If you are experiencing difficult times, think of David and what he said in Psalm 31. Own it. We find blessing and hope not in the absence of trouble, but in their midst. Be strong today, and let your heart take courage!

Advice From Thirty-One

Life is full of moments that can lead you to uncertainty,
And there are times you have to deal with worry and adversity.
Living as a fugitive, King David was no stranger
To enemies, affliction, sorrow, grief, and outright danger.
Life will bring you sorrow. It will take your heart and break it;
David offers this encouraging word for us to make it:
Hope is ever in the Lord, and you don’t have to fake it;
His courage is available to us. Look up, and take it!

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread