Having a Good Body May Refer to MORE Than How You Look at the Beach

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We’ve all been to the pool or the beach this long, hot summer, and I have to admit I wish I had done more to get in shape last Spring. We are a little more body-conscious in summertime, and most of us have to say, “it is what it is”, relative to our physical shape. If you worked hard to get in good physical shape, then Great Job! But, there’s another kind of body you need to consider, and it’s NOT too late to do something about that. Take a minute to think about ANOTHER kind of body.

”For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.” (Romans 12:3-5, NIV)

Self-Improved or Self-Absorbed?

There is a lot to consider in this passage in Romans. It refers to a sacrifice that stays alive, and a body that is more than a body…And it tells us not to think too highly of ourselves. Do you know anybody who thinks more highly of themselves than they ought to? Are they fun to be around? When someone is self-absorbed, that’s really the opposite of love, isn’t it?

Here in the (other) love chapter, Paul declares that the result of love is not looking at the world through rose-colored glasses, but it is a life seasoned with humility and honest reflection. A life of faith does not abandon rational self-evaluation. On the contrary, it encourages us to look at ourselves honestly, and to see ourselves the way God sees us.

Seeing Yourself Through a Different Lens

On one hand, that’s a bit intimidating. God sees my inward failings, my secret sins, my selfishness, and my insecurity. If I think of myself the way God does, then I should probably be frustrated over my limitations and sad about all my failures, right? Wrong! Have you ever really thought about how God looks at you? We forget about how Jesus looked at Matthew, the woman at the well, Zacchaeus, Mary Magdalene, the Prodigal Son, the woman caught in adultery, even Paul. Jesus looked at the world through Grace-colored glasses.

We should, too! Because if I truly look at myself through the lens of Grace, then I can see my redeemed self the way God sees me, unblemished and full of potential, ready to be made into who He created me to be!

I have been given a place in the family, and a role as part of the body of Christ. We are all born into a FAMILY. No one is born in a vacuum; every one of us is designed for relationship, to be part of a bigger team. In spiritual terms, if I am willing to take MY story and subjugate it to HIS story, then I will find meaning and fulfillment in my role. Further, Paul says that in the body of Christ we ALL have different roles, and that “each member belongs to all the others.”

Anyone who has ever participated in a team activity knows how this works: you make the extra pass (Ted Lasso https://lassoism.com/Ted-Lasso-quote.php?id=85 ), take on extra duty to support a teammate, make the key block, lay down the sacrifice bunt. Or in the non-sports world you might take a meal over to someone during stressful times, watch the kids, contribute your creativity to someone else’s presentation… Perhaps it’s not just your body, but also your body of work that matters.

A Different Kind of Body

There’s an old saying that it’s amazing what can be accomplished when nobody cares who gets the credit. I’ve been privileged to be on that kind of team several times in my life, and it is absolutely true. If you are not seeing the results in your life that you’d like to see, ask yourself two questions: What team(s) are you on? And, Who do you belong to? Maybe it’s time to work on a DIFFERENT kind of body…

Every Body

People work out every day to maximize their looks,
Striving to achieve a nice physique that really cooks.
While you flex or stop to see the beach’s latest hottie,
Don’t forget you also have another kind of body.
If you find your role with other people who believe,
And no one is concerned with any credit that’s received,
You’ll be amazed at how it works, and what you can achieve!
You’ll do almost anything with this body, if you let it.
You’re part of the body of Christ, so do not let yourself forget it.
God will bless if no one cares about who gets the credit!

To buy my latest book, Walking Through the Bible: Daily Devotionals From Every Book, go to https://www.amazon.com/dp/B0HH1T72PB?ref=ppx_yo2ov_dt_b_fed_asin_title

For Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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A Debtor’s Ode, To the One Who Paid the Debt WE Owed

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Something We All Have…

“Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.” (Romans 13:8-10, NIV)

First Corinthians 13 is certainly a wonderful description of love, but Paul wrote another “love chapter” in Romans 12 that actually extends about halfway into Romans 13. Today let’s look at the last segment of that exposition here in ROMANS 13. It is chock full of practical applications about love. The first seven verses in this Chapter 13 exhort Christians to respect authority and to obey those in authority over them, because love is not rebellious or selfish. He encourages us to “give everyone what you owe them”, whether it be financial, social, or spiritual. (Taxes, revenue, respect, honor…) Paul then pivots from paying taxes to handling debt, and intimates that we all have outstanding debts which have nothing to do with money in verse 8: “Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.”

Who do you owe something to? Paul says we are to live as if we have a “continuing debt of love to one another.” Think for a moment about the people in your life; who are you indebted to? Is there anyone to whom you owe a heart-felt ‘thank you’, an apology, or a kind word? Is there anyone to whom you should express respect or honor? What is keeping you from completing that transaction? Paul then draws his logical progression of thought to a close with an important conclusion about love: it is debt-free.

Free From Debt

The law is based upon debt. When you break the law, you place yourself in its debt because you owe the law-maker a penalty for what you did. It is only by paying the penalty that you can atone for your transgression and obtain pardon. Ask yourself, why are we hard-wired to regret certain things, to feel guilt? As a child, I imagined God as a cosmic scorekeeper, writing down my every action with black checks or red marks on a ledger; I knew innately that doing wrong has a price, and I was worried that my (bad) red marks were far more numerous than my good ones.

We are hard-wired to understand good or evil, to feel guilt or remorse. The fundamental problem with sin and selfishness on a cosmic scale is that we accumulate more debt than we can repay, and we put ourselves into debt under the law. As the creator of the law, God’s righteousness requires payment for justice to be served. C.S. Lewis makes an excellent point about the existence of moral standards among men: “In fact, of course, we all do believe that some moralities are better than others. We do believe that some of the people who tried to change the moral ideals of their own age were what we would call Reformers or pioneers–people who understood morality better than their neighbors did. Very well then. The moment you say that one set of moral ideals can be better than another, you are in fact, measuring them both by a standard, saying that one of them conforms to that standard more nearly than the other. But the standard that measures two things is completely different from either. You are in fact, comparing them both with some Real Morality, admitting that there is such a thing as a real Right, independent of what people think, and that some people’s ideas get nearer to that real Right than others.” In Lewis’s summary, that “real Right” must be God.

But Not For Free…

The existence of Godly morality is the foundation for Paul’s argument about moral debt. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23) Love paid the debt, and Paul says the only way to keep from incurring further debt is to live in love. Once again he echoes the teachings of Jesus (how did he know so much about what Jesus taught without a printing press or even the internet?), who said, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Matthew 22:37-39)

Love fulfills the law in several ways. It offers payment for the penalty of the law; it offers freedom in the presence of the law; and it prevents our falling further under the debilitating power of the law. Love clears the debt. It’s not money or stuff that enables you to live debt-free, it’s love alone. Go do something loving today. Send a word of encouragement. Mend an old fence. Say that ‘thank you’ to someone you once carelessly forgot to thank. Give a hug. Or just get down on your knees and remember who you were most indebted to, and who paid the debt.

Ode To Debt

Heaven: everyone wants in, But everyone is touched by sin; Remember, as you draw each breath, The wages for your sin are death. You owe a debt you cannot pay No matter what you do or say. In spite of all the plans you’ve made, You have a debt that must be paid. But God reached out to you, and me, And Jesus paid our penalty. The law, Paul says, is satisfied Where love is given and applied, As Jesus demonstrated To the world that He created. He superseded time and space, And offered us amazing grace: He paid our debt. He took our place.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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Who is the REAL Prodigal in this Story? (Hint: It’s Not the Son)

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The Story of the Prodigal son is fascinating for many reasons. It resonates with many of us in the way it describes the impatience of youth. Kids still grow restless or rebellious and leave home. They still make bad life decisions. People with money are still surrounded by shallow “friends” who desert them when the money runs out. A fool and his money are STILL soon parted. Parents still have to deal with disrespect and sibling rivalry. The goody-two-shoes of this world are still judgmental about the rule-breakers. And still, when you fail on your own and hit rock bottom, you still think about going home.

The Prodigal Son 1888 John Macallan Swan 1847-1910 Presented by the Trustees of the Chantrey Bequest 1889 http://www.tate.org.uk/art/work/N01569

There are universal themes in this parable that are still alive and fresh. We find it easy to identify with these themes, but like Jesus’ audience, we are surprised by the Father’s reactions: “But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ (Luke 15:23-24, NIV)

A Surprising Twist

Tim Keller’s book “The Prodigal God” does an amazing job bringing this parable home to each of us. By definition a prodigal is someone who “spends money or resources freely and recklessly”; or is “wastefully extravagant”. The younger son has always been known to us as “the prodigal son” because he wasted his money on extravagant living, but the real story Jesus told was about two sons, one who was lost and then found, and one who did his duty but secretly resented it.

Both sons were disrespectful and rebellious to their Father. Both sons were dysfunctional about family, wrapped up way more in the reality of me rather than the possibility of us. Is your family ever that way? Have YOU ever been that way?

As the story ends, only the younger brother found restoration, while the older brother is left waiting stubbornly in the courtyard, refusing to go in to the party. Jesus left his audience hanging, wondering how this conflict will be resolved. What happened next? Did the older brother ever escape self-righteousness to find love and peace? What are the outcomes, and what is this story really trying to tell me?

There are unanswered questions, and to me the most interesting one is, “Who is really the prodigal in this parable?” The one who shows true extravagance and lavish spending in this story is the FATHER. He spends his resources on both sons, willing to part with his entire estate to sustain one and to reclaim the other. Jesus opens our eyes to see not the Prodigal son, but his own Father. He is actually reminding us that his Father is the Prodigal God. There is more to this story than rebellious kids.

Lessons From The Prodigal Son

As he educates us about who the Father really is, Jesus teaches that 1) God is always scanning the horizon, looking for his lost children to come home; 2) the Father wants to restore his rebellious children to the family; 3) When someone has hit rock bottom, but repents and turns upward to God, He greets them not in judgment but in compassion with a hug and a kiss.

4) The Father goes all prodigal on the celebration: He brings out the best robe, his family ring, new sandals, and kills the fatted calf. He not only throws a lavish party for us but he also dresses us up with His finest stuff so that we won’t feel out of place. The dirty, sinful children are not only restored, but celebrated! He clothes us in HIS righteousness and adopts us into HIS family! 5) His home is a place of joy, where it is ok to make merry and celebrate. (And it’s ok to invite other sinners to the party!)

The Father is the Prodigal God who rejoices in finding what is lost, restoring what was broken, and being extravagant with his children. If you’ve been hanging out somewhere else, it really is ok to go home. If you are standing in judgment over your fellow man, you can let it go. Repent. Today. Your Father is waiting for you. And I bet he’s got a hug and a party, just for you.

The Real Prodigal

A prodigal is extravagant, someone who likes to live
By spending without limit, and giving all they have to give!
There was the prodigal son, who went and squandered all he had;
He spent the precious money he’d been given by his dad.
The prodigal father held a party, killed the fatted calf:
“My son is home!” The servants saw him run, and heard him laugh!
The son came home alone and spent, his walk slowed to a plod,
Humbled by his failures, beaten by the miles he’d trod;
His father’s celebration may have seemed a little odd,
But he had learned of grace by worshipping the Prodigal God.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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Being Indignant and Self-Righteous Will Always Spoil the Party

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We all know how the Prodigal son squandered his inheritance and came back home, ashamed and broken. But, where does indignation have a place in this parable? The Father exercises grace, kills the fatted calf, and throws a party! It’s time to REJOICE! But wait: someone is INDIGNANT?!

The prodigal son was clearly a sinner who squandered his inheritance. But pay attention to ALL of the characters in this story. His older brother suffered from his own sin, the sin of indignation. “But he [the older son] was angry and would not go in. Therefore his father came out and pleaded with him… “And he said to him, ‘Son, you are always with me, and all that I have is yours. It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’” (Luke 15:28; 31-32, NIV)

There’s More Than One Sinner in This Story

In Jesus’ parable, the older son refused to go into the party. His audience probably thought that was the logical response; even the tax collectors realized that the older son would have been bitter and angry. No one in Jesus’ audience was surprised at the older son’s indignation. He had a right to feel that way!

The listeners all probably realized that the dutiful son who stayed home was similar to the Pharisees, who practiced righteousness until it hurt. Most Pharisees would have stayed away from the party, too. They were, however, very surprised to realize that the older son’s actions and indignation made him just as rebellious and insensitive as his younger brother. He wasn’t home because he loved his Dad; he was there because of the payoff that would come his way when his inheritance became fully his.

Just as the lost son rejected his Father and left home, the older son now rejected his Father and stayed outside, angry. HIS money was being frittered away on a feast for his undeserving brother! The injustice!

They Didn’t see THAT Coming

What no one would have expected was how Jesus described the way (once again) the Father responded to the situation. He took the initiative and “came out” to his eldest son. He “pleaded with him”. The Father was willing to share all that he had, including his daily presence in relationship, and yes, including his willingness to show compassion to his lost child by throwing a party. He gave the older son the opportunity to share in the celebration, to move from callousness to compassion, and from duty to delight. The Father grieved over his older son’s indignation just as he had grieved over his rebellious son’s debauchery.

Since the oldest son represents the Pharisees, Jesus leaves him suspended in the tension of the moment, outside the party and unwilling to come in—just as the Pharisees stayed apart from Jesus, unwilling to accept him. They were wrapped up in being right. They were so busy looking down their noses at everyone that they couldn’t see love right in front of them. Perhaps you can relate. Are you busy “hating the sin and loving the sinner”? Do you feel a little superior to outlaws, addicts, the homeless, divorced people, gays, liberals. etc.? Take a cue from the Father, and reach out in love. There’s room at the party for everyone.

Party Pooper

The younger son just had to laugh. His father killed the fatted calf
And he who had deserved it least was honored at a festive feast.
His older brother stayed away, he didn’t understand this day:
It wasn’t even somewhat funny, wasting all that time and money!
The younger brother was a fool. The elder thought it wasn’t cool
To celebrate this prodigal son–something he would not have done!
His feelings were too strong to hide, and so he waited there outside,
Allowing bitterness to reside in every thought, and to abide…
While sinners need to hear the Lord’s commandments, and to heed Him,
Some righteous folks miss God because they think that they don’t need Him…

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

The Bitterness Lingers on the Tongue Long After the Feast is Done

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Try to picture the scene: Jesus has told the first part of the story of the Prodigal Son, and the Pharisees are shaking their heads over the lost son’s rebellious ways. They are already thinking of ways he should be punished for his profligacy. The nerve of asking for your share! The nerve of squandering it so recklessly! Surely he will receive the full measure of punishment he deserves! But, as Jesus told the story, suddenly he shifted gears on his audience, and changed the focus from the younger son’s foolishness to the older brother’s bitterness. THIS is a part of the story most often over-looked by churchgoers, but perhaps applies to them much more directly than the well-known Prodigal son’s wild adventures.

“Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

“The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ (Luke 15:25-30)

Two Audiences, Two Applications

Picture the scene: the feasting in Matthew’s house has paused while Jesus continues his parable about the two sons… As He tells this story, his audience leans in, shaking their heads at the foolishness of the younger son, and also at the permissiveness of the Father. The tax-collector/sinners, reflecting on their lives, wonder quietly if they could go actually choose to go back to God having wandered so far from home.

The lifelong church member/Pharisees in the group now have to put themselves in the shoes of the older son. They keep the law. They’ve done their duty. The Pharisees imagine walking up the driveway only to hear the sounds of feasting from the house. What the heck is going on here!? Has the world gone mad? They share the older son’s indignation over his brother’s return. They can easily relate to the bitterness expressed by the Prodigal’s big brother. They barely hide their disgust at the Father’s wimpy attitude, and they look around the room feeling somewhat superior.

Wait, What?!

Then Jesus explains more about the older son, and there is as much about him in what Jesus DIDN’T say as there is in what he said. He points out that while the older son has stayed home and done his duty, he doesn’t love the Father any more than the younger brother did. He is more concerned with the waste of resources (technically, now, HIS resources, by the way) than he is about his brother’s safe return. In fact, he is harboring bitterness against the Father that bubbles to the surface in quiet rebellion over this welcome home party.

It’s not just wild partying and blatant sin that separates us from the Father. Proud, self-sufficient superiority and bitterness can be just as destructive. Jesus’ parable illustrates that “doing your duty”, being right, and self-sufficiency are no substitute for love, forgiveness, and vulnerability. The Father loves both sons, and both are invited to celebrate. Let’s not be those Christians who stay in a holy huddle away from the party, finding community mainly in the rules they DON’T break together. If you think about it, we are all sons, and we are all sinners. Let’s find joy at the Father’s party with son and sinner alike.

The Bitterness of Being Right

The younger son returned to see them kill the fatted calf;
This younger son was happy–but not so, his other half.
The older brother sulked and of this party wanted none:
His bitterness remained long after feasting had begun.
Ask yourself, when sinners prosper and you hear the news,
Could you judge those sinners? Do you think that’s what you’d choose?
Are you ever standing in the older brother’s shoes,
Critical of your Father’s grace, and anxious to accuse?
Be careful that your judgment doesn’t circle back to you…

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

No Matter What You’ve Done or Where You’ve Been, COME HOME!

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We are spending a few days on the Parable of the Lost Son, the story of the Prodigal son who left his family to go off and squander his inheritance. (Perhaps you’ve read it?) The young man ended up broken and far from home, only coming to his senses when he hit the bottom of the pig trough. It is a timeless parable about rebellion and redemption, about loss and love. But before you think you’ve heard this one, stop and take a deeper look at the story of the lost son. It is a diamond with several facets, and if you magnify its beauty, I think you will find it’s much more than a story about a broken family, and a lost son who comes home. It is MY story. It’s also YOUR story. Its many facets reveal perspectives that any of us and all of us can apply. Let’s discover its surprises and applications together…

Where are YOU in this Story?

Remember the audience to whom Jesus told this story, the tax-collectors and Pharisees at Matthew’s party. They would have been outraged that the younger son took his share of the inheritance and squandered it so carelessly. As they followed the narrative, they would have agreed that such wasteful, sinful living should end up in the pig pen. (Remember how low he was, after losing everything? “He would gladly have eaten what the swine ate, and no one gave him anything.“) As the Pharisees nodded their heads over the son’s just rewards, Jesus threw them a curveball. Consider this facet of the story: “And he arose and came to his father’s home. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’

“But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.” (Luke 15:20-24, NIV)

Let’s explore the Father’s response to the younger son, who had recklessly asked for his inheritance, and then taken off and wasted it on “riotous living.” Since his older brother later tells the Father that his younger brother “squandered your property with prostitutes” (How did he know that? Wishful thinking? Maybe what he himself would have done?), it is safe to assume that the younger son was not a good steward of the resources he had taken.

They Didn’t See That Coming

Perhaps any “normal” Hebrew Father would have washed his hands of such a son, spit in his direction, and that would have been that. (Which is obviously what the older son expected.) However, THIS Father, the one Jesus knows, reacts very differently to the situation. First, the Father saw him “when he was still a great way off”. This can only mean that the Father was looking for him daily, standing perhaps up on the terrace on the roof and watching the road, hoping against hope to see his son coming home.

This was a Father who loved his sons, and who missed the lost son and longed for him to return. Upon seeing him, the Father had compassion. He didn’t fixate on what the son had done wrong, and he didn’t concentrate on punishment. Instead, he was filled with love. What he did next broke all kinds of cultural rules and expectations. Rather than waiting at home for the son to come crawling back, he did something no proud Jewish man would have EVER done.

Who IS This Running Man?

He ran down the road, embraced his son, and kissed him. There’s a song by Phillips, Craig, and Dean called “When God Ran” https://youtu.be/DGDU2H1tZCI that depicts the moment beautifully. They sing about the broken son straggling towards the house and the hopeful father running to meet him on the road. Suffice it to say that this emotional outburst of love by the Father surprised the neighbors, the servants, and even the ragged younger son coming home.

The son even began to beg forgiveness with his rehearsed speech of contrition, but the Father overruled him. He said, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ Wow.

A Different Father Than We Expected

Perhaps you have wandered away from God. Perhaps you have wasted or squandered His resources. Maybe you think He doesn’t appreciate your behavior, and wouldn’t welcome you back. Jesus has news for you: The Father is watching for you, anxious for your return. He is filled with compassion over anything that hurts you, and he longs for your company.

Yes, you should be repentant, and it might even be a good idea for you to rehearse your speech begging for forgiveness. But don’t be surprised if the father Jesus knows runs out to meet you and embraces you before you even get the words out. Come home. The Father is waiting for you. And who knows? You might even get invited to a party! If my Bible is right, you will be the guest of honor.

Running Home

Hebrew Fathers didn’t run. They wouldn’t break their stride;
Public etiquette required that they be dignified.
Yet Jesus told a story once about a son who left,
And squandered all he had to wind up sad, alone, bereft…
Coming home, he found His Father watching from above,
Then running out to meet his son with unexpected love!
Jesus told this parable, as only Jesus can,
About the way God loves the lost, and about the time He ran!
If you are far from home, and broke, don’t give a helpless shrug:
Go back! Your Father’s running out to greet you with a hug.



From the song “When God Ran” by Benny Ray Hester and John Parenti:

And then He ran to me,
He took me in His arms,
Held my head to His chest,
Said “My son’s come home again!”
Lifted my face,
Wiped the tears from my eyes,
With forgiveness in His voice He said
“Son, do you know I still love You?”

© Warner/Chappell Music, Inc.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

The Two Sons: Exploring the Parable We Call “The Prodigal Son”

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Jesus told a parable about two sons, often referred to as the Parable of the Prodigal Son. It’s one of my favorite parables. You may have read it. But there are surprises in this seemingly obvious parable, and if you look carefully at the story, you will see several mysteries unraveled. Let’s spend the next few days enjoying all the facets of this amazing narrative.

“A certain man had two sons. And the younger of them said, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. And not many days after, the younger son journeyed to a far country, and there wasted his possessions with prodigal living. But when he had spent all, he began to be in want. Then he went and joined himself to a citizen of that country, who sent him into his fields to feed swine. He would gladly have eaten what the swine ate, and no one gave him anything.

But when he came to himself, he said, ‘My father’s servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants.”’ (Luke 15:11-19, NIV)

The Story About Two Sons

In this parable of the two sons, the younger son disrespects his Father by asking for his inheritance so that he could leave home and go do whatever he wanted to. If you’ve heard this story, the focus has generally been on those who wander away or live in rebellion before turning back to God. Of these two sons, most of us can relate to the younger son who left home and squandered his inheritance. Maybe it applies to you… Have you ever “taken your inheritance” and told God that YOU are going to run your life, and you don’t need his help?

If you have, you can relate to the younger son. Perhaps you are chafing against the way things are, just waiting for a chance to do your own thing. After all, the word prodigal means “spending money or resources freely and recklessly; wastefully extravagant”. Perhaps you are in the “prodigal living” phase, too busy partying to care what God thinks… or, maybe you have hit bottom, looking at your breakfast of warm beer and cold pizza wondering, “Is this all there is?”

But there are several more facets to this surprisingly complex parable. The elder son is bitter and selfish. The Father is not what you expect at all, given the circumstances. And beyond first glance, there are hidden elements behind each of the players that deserve a closer look. If you are anywhere in this picture, then remember a couple of things:

The Prodigal Son’s Discoveries

1) No matter how alluring the outside world may seem, the Father’s house is still a place of warmth and comfort.

2) Tim Keller’s book “The Prodigal God” explains that “prodigal” means wastefully extravagant. The younger son was “prodigal” because he blew all his money on frivolous things…

3) Fair-weather friends don’t last, and to contradict Robert Earl Keen, all parties come to an end sometime. The laughter of drunken dancing often gives way to the pain of the morning after…

4) You can never go so far from God that it takes more than one repentant decision to go back home.

5) The younger son is only a third of the earthly part of this story. It is ALSO about both sons and their Father, and the way each of us relates to God. Read the whole thing (Luke 15:11-32) and see if you can’t find yourself in there. I bet you can.

Where Are YOU?

A certain man in a certain land had a son who didn’t understand,
But made a rather sad demand, and took his inheritance in hand–
The Father and his love be damned– and, lacking any better plan,
Went off and partied with the band from dusk ’til dawn, and
Things were grand until the inheritance was gone,
And he slept with the pigs out on the lawn…
The son was broke and all alone (the friends and party both were done)
And everyone but the pigs moved on,
So he finally thought of going home.

Though this story is well-known, Read it a time or two,
And tell me, when you’re done, which of the characters is YOU?
Have you left your Father’s House to do what you want to do?
Partied like a rock star ’til your funds (and faith) were through?
Have you hit the morning after, feeling somewhat blue? Your father watches for you, gazing down the avenue, even when his hopes were down, and disappointment grew.
You’ll be surprised to know that He can throw a party, too,
And waits at home to kill the fatted calf and welcome you.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

If Only I Won the Lottery, Everything Would be Great… Playing the “If Only” Game

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The 2023 $1.5 billion lottery ticket ( https://www.cbsnews.com/news/mega-millions-jackpot-one-point-five-five-billion-dollars/ ) got me to thinking, “what’s it like to win the lottery”? It’s a question Moses might have considered when he ran into something very unusual out in the wilderness, tending sheep.

You remember that story, right? Moses, the baby raised in Pharaoh’s house, had killed an abusive Egyptian guard and had run away to become a shepherd. He was just doing his job in a remote area when he saw a curious sight. He may not have realized he had just won the theological lottery, but he ended up having a conversation that changed his life.

“Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ What shall I tell them?” God said to Moses, “This is what you are to say to the Israelites: ‘I AM has sent me to you.’” (Exodus 3:13-14, NIV). Have you ever stopped to wonder God introduced himself to Moses as ” I AM”? It’s a fascinating descriptor, but what exactly did God mean by that?

An Interesting Thought…

Russ Massey, my Bible Study Fellowship teaching leader in Conroe during the 90’s, shared a situation that many of us could relate to. The Texas State lottery had begun, and he said that a couple of times he and his wife had fantasized about winning the lottery… No big deal, but they thought about all the good ways they could use the money (starting with a nice tithe back to God, of course). Nancy and I have done the same thing—played the “if only” game… Wouldn’t it be great if we won the lottery? If only we won the lottery, then life would be great!

If Only

If only we had that money, we could give a big gift to the church, we could pay off the kids’ mortgages, set up some education funds for grandchildren, and generally provide many, many benefits for those close to us. (And yes, some of those benefits might come OUR way as well…) We could retire easily, we could have things, we could travel, and we would be set. The Lottery could solve all of our problems…

“If only” seems like a pretty innocent exercise, one that most of us have played from time to time. But as Russ shared that scenario with us, he said something that stopped me in my tracks. He said we play that game and fantasize about something like that for many reasons, not just because we’d like to win the lottery.

If only I got that promotion, if only we lived in a different neighborhood, if only my spouse were a better person, THEN life would be better. Russ said, “Isn’t it strange that we never put God in that blank after “if only”? What if we said, “If only, GOD,”? Would life be better then? He went on to say that when we play the “if only, ______” game, then whatever we use to fill in the blank, that is god to us. We may not consciously worship it, but there it is. It’s whatever we happen to think of to solve all our problems! Kinda makes you stop and think about what we put into that blank and why.

A Sneaky Form of Idolatry

Russ finished his thoughts by connecting some important dots. God called himself “I AM”, which fits exactly into the “if only” game. We say, “Lord, if only I had what I need.” God says, “I AM” what you need. “Lord, if only I felt loved…” I AM love. “Lord, if only I knew the way…” I AM the way. “Lord, if only I had more of this or that…” I AM all you need.

The logic behind Russ’s conclusion is perfect. When we try to plug temporal things into our lives to complete ourselves, we stay incomplete. Moses objected to accepting God’s call because he felt unworthy. As he told God how he (a murderer and a fugitive) was not adequate or willing to lead, God understood. In fact, the Lord had already countered all of Moses’ objections when He told him His Name. Can’t speak well? I AM going to provide for that. Afraid of being ill-equipped? I AM sufficient.

What about you? What are your objections to serving God with all of your heart and soul? Lord, work and the kids keep me busy; just wait until I retire! Lord, if only I were a better speaker… If only I had more time… If only I were better prepared! God would say to you the very thing He said to Moses: “Whatever you need… I AM.” Don’t wait on the lottery. Just GO.

I Will Because I AM

Moses saw a burning flame and asked the Lord about His name:
“I AM”, said God, but Moses asked if he was worthy for the task.
Speaking, he objected to the work that God expected:
“Oh Lord, he said, I’m just a man with halting speech! Without a plan!”
And God said, “Moses, Listen to Me: Whatever you need, I AM.”
See, Moses didn’t calculate how much the great I Am was great!
He focused on his lack of skill, but God told him to say, “I will”!
“When people grumble or resent you, tell them that I AM has sent you!
If people say you are a sham, tell them that you serve I AM!”
Moses learned God’s mystery. The rest, of course, is history.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

When the God of RELATIONSHIP Calls You, ANSWER THE PHONE

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Oscar Thompson, my evangelism professor at Southwestern Baptist Seminary, used to ask his classes, “What’s the most important word in the English language?” People would call out ‘love”, or “money”, “faith”, and Oscar would say, “No, that’s not it. Without the word I am thinking of, NONE of those words would have any meaning.” After several more vain attempts to guess, Dr. Thompson would tell us: “The most important word in the English Language is RELATIONSHIP. He would go on to point out that love only existed within a context of relationship. So did money. Even language, he pointed out, existed because of the RELATIONSHIP of letters to one another to create phonemes, which communicated sounds, which enable us to understand speech, or even these words you are reading. Relationship is arguably a word that touches everything in this world, and certainly touches EVERY one of us.

Sometimes relationships come out of nowhere to change our lives. Genesis records an instance where this was true. “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God… (Exodus 3:5-6, NIV)

The God of Relationships

I have always thought that the way God introduced himself to Moses was revealing, which makes good sense because He is and has always been the God of revelation. Being GOD, he could have said, “I am the Almighty Cosmic Rule of the Universe!” (And of course, that would have been accurate.) But in this case, He simply identifies Himself as the God of relationships — the God of Moses’ father, and of Abraham, Isaac, and Jacob.

The Bible is the story of how God has revealed Himself to man, and how He has engaged in relationships with us. Here in Exodus He revealed himself to Moses when Moses least expected it. Moses was out tending sheep, not going to church or studying the Bible. And yet, God met him where he was, and revealed Himself to Moses.

Does God still reveal himself to us? On this earth, we encounter the Lord on his terms, not ours. Moses grew up in a land with many gods, so it had to be somewhat of a shock to him to encounter the One True God.

If you think of it, however, we are all in Moses’ sandals, and some point we are all called to step out of them. We have all grown up surrounded and tempted by many gods—celebrities, material things, success, ego, power, lust—and the real question is, have you ever met the One True God? Do you know who He is?

Did God Create Us, or Did We Create Him?

To that end, the introduction to Buell Kazee’s Faith is the Victory contains one of the greatest statements about God I have ever read:

“God creates man in his image, and man creates God in his image. It depends on who is doing the creating as to what kind of being we have in either case. Man, left to himself, will always have a god, and that god will always be like man himself. Because man is confused, he will make for himself many gods, but they will all be like himself. The conflict of the world is between the One God, who arises from beyond man’s realm of knowledge, and the many gods which he has created out of his own heart.” (Faith is the Victory, Intro, page 9)

This world is full of many gods (with a small “g”), man-made idols that people may not even realize they worship. When God reveals Himself, it is surprising to most folks that there is actually only one God, and that He is offering them a choice.

An Interesting Introduction

The way God identified himself to Moses is significant. He didn’t say to Moses, “I am the great cosmic all-powerful God of the universe.” He said, “I am the God of your father, the God of Abraham, Isaac, and Jacob.” What a surprising way for God to introduce himself!

In essence, he was telling Moses: “I am the God who loves people. I am the God of relationships. You can know me personally, just as your forefathers did. Look at the people who have walked with me, and you will see who I am and what I do. Look for reflections of my character in those who have no earthly means to possess it otherwise. Accept my revelation of who I am, and you can walk with me just as they did. Ignore the many meaningless gods that clamor for your attention, and walk with me.”

Stop and take a look around your life. There are indeed still meaningless gods who clamor for your attention. Somewhere amidst all the material things, the celebrities, the agendas, the politics, the cell phones, the incessant ads, the sports, and the intrusive pervasive media, the God of relationships is revealing Himself to you. Don’t miss Him.

The God Who Is

In Egypt, gods were everywhere–
An idol here, a temple there–
Worshipping idols was the style:
They worshipped cats! The Sun! The Nile!
But Moses in the desert ran
Into the God who said, “I AM”.
“I am the God of Abraham–
Isaac and Jacob, too.”

Moses didn’t doubt and scoff;
He stopped and took his sandals off;
He knew this was a holy place
And so he stopped, and hid his face.
This relationship with God was new:
It gave him more to dare, and do–
Changed more than how he wore his shoes–
Changed everything that Moses knew,
His life, his plans, his point of view!
If God introduced Himself to YOU,
Tell me, then, what YOU would do:

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

The Height, Width, Depth and Length of God’s Love in all Four Dimensions

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In yesterday’s devotional, I challenged you to look in John 3:16 and see the four dimensions of God’s love that Paul mentioned in Ephesians 3:17. Take a moment now and read John 3:16 AGAIN (Or just recite it in your mind since you know it) and try to let its message sink in. “For God so loved the world that He gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.”

Now ask yourself, How high is God’s love? How wide? And how deep? How long? After you have paused to reflect on that, make a list of the four dimensions–height, width, depth, and length–and jot down how John 3:16 applies to each one. Then compare your thoughts to my observations below:

How High is It?

How high is it? God’s love is infinitely high, defined by the character of the one who extended it: GOD. It comes from above us in every way. It is purer than what we call love, more committed, more personal, more selfless, more complete and more complex than our earthly perception allows. Isaiah 55:9 says: “For as the heavens are higher than the earth, So are My ways higher than your ways, and My thoughts than your thoughts.” Think higher than Everest, higher than the heavens, and beyond the vast reaches of infinite space…

You can speak with men and angels, you can search the heights above; Beloved, if you count the ways, the greatest of these is love…

How Wide?

How wide is it? It is so wide that it includes EVERYONE. Every color, creed, culture and character is under the span of God’s amazing love. “God so loved the WORLD (Yes, Grace is available to everyone) so that WHOEVER believes is saved…” Romans 10:13 says “Whoever calls on the name of the Lord will be saved.”

2 Peter 3:9 says, “Instead he is patient with you, not wanting anyone to perish, but EVERYONE to come to repentance.” God’s love is as wide as every person who ever had a choice.

No need to hide from love that cannot be denied, It changes who you are inside, And ultimately you become His bride– And not just you but everyone who believes, receives, Yes every. One. So if you wondered: that’s how wide…

Plumb its Depths

How deep is it? It is so deep that God spared no expense and paid the ultimate price to extend it. He gave his ONLY begotten son. Salvation is free but it’s not cheap. It cost God his Son; it cost his Son his life. “Greater love has no one than this, than to lay down one’s life for his friends.” (John 15:13)

God is not an automaton without feelings or emotions, and yet the loving, jealous, passionate God allowed His Son to experience the cross in MY place. Read that sentence again. Seamlessly together for eternity past, they separated. The only perfect and unified force in the universe tore itself apart for us. Without any guarantee apart from His own character that everything would go as planned, God sacrificed his Son and Christ died. That, my friends, is DEEP.

Don’t Forget How Long

How LONG is it? The verse concludes with, “So that whoever believes in him should not perish, but have EVERLASTING life!” How long is THAT? There was a song from 1957 by Johnny Mathis where he said he would love his girlfriend “until the Twelfth of Never. And that’s a long, long time.” EVERLASTING is longer than that.

A thousand, ten thousand years from now, we will all be somewhere, perhaps remembering when we first opened our hearts to the four dimensions of God’s love. I hope because I know that you and I will be still be experiencing those four dimensions, and we will just be getting started.

There they are: John 3:16, the four dimensions of God’s amazing love. You are welcome.

Love in Four Dimensions

You can speak with men and angels, you can search the heights above;
Beloved, if you count the ways, the greatest of these is love…
That love is in God’s Character, reflecting who He is;
So if you wonder just how high it is, remember this:
The love extends beyond the sky, as lofty as the world is wide–
Don’t hide from love that cannot be denied!
It changes who you are inside, and ultimately you become His bride–
And not just you but everyone who believes, receives: Yes every. One.
It’s as wide, you see, as Calvary, and that’s how it was done.
God made the ultimate payment at a cost that was infinitely steep;
Salvation may be free, my friends, but it was never cheap:
God sacrificed His only Son for us. His love is deep.
That love will live beyond this world, forever and a day:
(The love that’s higher, wider, deeper than these words can say!)
The love of God will far outlast the words within this rhyme:
Beyond the twelfth of never, friends! (And that’s a long, long time!)

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread