According to the dictionary, an apologist is “one who defends or supports something, such as a religion.” Saul of Tarsus zealously pursued righteousness through keeping the law until he fully discovered God’s reason for law and purpose for grace… “Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.” (Romans 5:20-21, NKJV)
A Self-Righteous Man
Saul, a Pharisee from Tarsus, was a man striving to do the right thing. Saul obeyed the statutes to the letter, and he prosecuted blasphemers to its fullest extent. He was a brilliant, passionate man who feared God and wanted to do what pleased Him. He was confronted by Christ on the road to Damascus (Acts 9), and had perhaps one of the most significant conversions to Christianity in history.
A Dramatic Turnaround
His sight was taken from him for three days, and I am sure he came to grips with his own spiritual blindness as he waited for God to tell him what to do next. As a powerful Pharisee, he originally saw the law as a means to earn God’s favor. But as a sightless pilgrim, he grasped the concept of grace, and he came to understand that the law’s purpose was not to save, but only to condemn.
In Romans 3:20 he said “Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.” In Romans 4:15 he said “the law brings wrath.” Religion that is built upon law will always fail for two reasons:
First, the law exists only to demonstrate that men will fall short of its standards and face the wrath of a righteous God; and
2) Second, all men (not just some) will fall short of its standards.
Zealous FOR, then Zealous Against
The Apostle Paul (as Saul is known to us) knew that the law hates sinners, and he called himself the “chief of sinners”. Paul and all of us sinners were doomed under the law’s rigid standards. When Saul encountered Jesus, he stood before Christ not as a righteous Pharisee or even as a good man, but as a sinner. So it is with all of us. Often one of the biggest obstacles we have in discovering God is our own sense of righteousness.
Don’t ever let doing good take the place of discovering Grace. Paul says that where sin abounded, grace did much more abound. He had experience as a righteous Pharisee and as a piteous sinner, and he discovered that grace could change a life forever. If, like me, you are a sinner who has done wicked and dishonest things, who has failed the legal requirements in so many respects, that is amazingly good news! Whatever your sins, whatever you have done to break the law, Grace is greater.
The Convert
Saul of Tarsus, on that night, When you were blinded by the light, What did you see? What did you find That changed your heart and changed your mind? What caused your ruthless heart to thaw, To see the hopelessness of law? Was it the look on Jesus’ face That turned you towards amazing grace? Was it in blindness that you found That Grace could more than sin abound? Where legalism failed to heal, Your righteousness from Grace was real! When you were blinded, you could see God’s love in perfect clarity, And wrote so that the mystery Of Grace–that fell on you—could fall on me.
Paul’s epistles didn’t skimp on introductions. When he wrote to his friends in Philippi, he said, “Grace to you and peace from God our Father, and from the Lord Jesus Christ.” (Philippians 1:2, NIV). This is a very simple greeting, but as is often the case, sometimes something simple can be quite profound…
Author Linda Olsson said, “It’s often about the simple things, isn’t it? Painting and photography are first about seeing, they say. Writing is about observing. Technique is secondary. Sometimes the simple is the most difficult.” We live in such a complex world, but at the root of all complexity is simplicity, so maybe it makes sense to take all of the world’s problems and begin to address them at a very simple level.
A Simple Place to Start
Consider the act of greeting one another. In everyday conversational exchanges, we say “Hi! What’s up? How are you? Hello there!” or as Joey Tribbiani (from “Friends”) would say, “How YOU doin’?” And while friendly enough, these greetings don’t really carry the same love or impact that saying “Grace and Peace to you, my friend’ would carry.
What if you did something simple, and greeted everyone with “Grace and Peace to you”, and meantit? Would it change anyone’s day? Would it change YOUR day? It would certainly make people think…and it might make YOU think.
First of all, it assumes you know about Grace, and that you wish it upon your fellow-man. What if you really felt that way? What if EVERYONE really felt that way? If you just stop to consider for a moment the magnitude of Grace and how healing and redeeming it truly is, imagine how different life would be if all of us approached everyone with Grace! Wouldn’t we all be in an amazing place if everyone had the goodwill and the passion to wish grace upon each other (and therefore) the world?
No Peace, or Know Peace?
The second part of the greeting has just as much potential: “Peace to you”.
How would being peaceful change the world? In 2011 Ron Artest (an NBA player) changed his name to “Meta World Peace”, but I’m not sure that even changed Ron Artest. ( Metta Sandiford-Artest – Wikipedia )The Baby Boomers flashed the peace sign and protested war, but did it really change anything? I think Paul is referring here to the personal inner kind rather than world peace, but if you think about it, if every individual found peace perhaps the world would as well.
But think about it: how many people do you know who are both graceful and forgiving? How many people do you encounter who would benefit from being both MORE graceful and MORE forgiving?
We live in the Polar Age, where culture encourages people to divide into opposing social groups, political parties, and critical camps. It’s Conservatives versus Liberals, Whites versus Blacks, Haves versus have-nots, Straights versus Gays, what I want versus what everyone else wants… No matter where you are in any of those polar opposites, could you sincerely wish the other side “Grace and Peace”? What would happen if you DID?
In John 14:27, Jesus said, “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” If He was generous enough to leave us His Peace, the least we could do is share it with each other.
A New Way to do Social Media
In a world of polar hate, Full of insult and debate, Could we try another way? To simply and sincerely say, “Grace and Peace, my Friend, to YOU. Easy to say, but hard to DO… We can change our attitude, give “peace” and not be misconstrued, Have dialog and not be rude, and keep from being lewd or crude! No more insults to be hurled: Change your greeting, change the world!
The dictionary says grace is “simple elegance or the refinement of movement: She moved through the water with grace.” But I think there is more to it. We also know that grace refers to unmerited favor, or a free gift extended out of generosity. Perhaps that’s what creates a sense of elegance or well-being. But Paul says something very surprising about grace in the book of Titus. If you think grace is a passive state of peaceful tranquility, think again! Just read this, recalibrate, and dive into the raging river of grace!
A Different Defnition
“For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people who are his very own, eager to do what is good.” (Titus 2:11-14, NIV)
Grace offers salvation to all people, and Paul says that a person touched by grace should live a different kind of life. He says that graces “teaches” us to live a godly life. The Greek word he uses for “teach” here is stronger than the usual academic term. It (paideuo) is usually used to describe training a child, which indicates a long-term daily commitment to teaching, to admonishment, and to chastisement when necessary. Here’s where it gets interesting: that form of grace is also used sometimes to describe the punishment of criminals. (It was the word Pilate used in Luke 23:16, recommending that Jesus be scourged).
The Whip of Grace?
What?! Grace as a beating? I never think of Grace that way! Grace is a gift! It’s free! However, try to see Paul’s thinking here. The grace of God is more than an easy free gift we get to open: it is a motivator, a life-changing agent that influences our passions, our behavior, and everything in our daily lives. Believers don’t dip into the pool of grace and then lounge by the side, getting a tan; as minnows, we dive into the river of Grace and are swept along, always moving forward, learning to swim, navigating difficult currents, and calling others to dive in with us.
We are cleansed from wickedness and immersed in gratitude. We are not saved to bask in our own self-righteousness, but to live a life fully amazed and motivated by God’s gift. Grace teaches us rejoice in thanksgiving and become “eager to do good.” The current in the river of grace sweeps us into new territory and helps us experience new life! It may not always be comfortable, but it might be exhilarating! It might chastise us; it might change us; and grace just might challenge us.
The end result of grace is salvation, but the experience of grace is a summons to discover what it means to live a godly life in a selfish, fallen world. We are not saved to be Pharisees, we are saved to experience a dynamic, ongoing relationship with God. Life is constantly moving, with its shifting currents and dangerous rapids; we aren’t meant to simply float along, going wherever it takes us. When we are engaged in grace, we have to gain the spiritual muscle to fight the currents and navigate the rapids, depending all the while on God’s guidance and buoyancy.
I would bet that if all Christians accepted not only the gift of grace, but also the chastisement of grace, there would be more good being done in this world. And we’d have more swimmers.
The River of Grace
Sin is known to all of us, and pays its deadly wages; The Bible speaks of saving grace for us within its pages… But here’s a thought that’s not been offered often through the ages: Grace is not a gift, but it’s a river as it rages! Grace can cut through hearts of stone, It changes lives with grace alone! Its power through the years has shown That it redirects and teaches every pilgrim that it reaches, And it carries us through rapids to the sandy, peaceful beaches.
Grace provides a current of chastisement to direct us; It can offer discipline to teach us and protect us. If you doubt eternal life, and where you want to go, The depths of grace provide a landing-place that you should know: Dive in to the raging river of grace, and let His mercy flow!
Goliath was one of a race of Giants who afflicted Israel. For years the Philistines had embarrassed Israel on the battlefield, and Goliath was certainly cut from that type of mold. Day after day he would patrol the front lines, taunting the Hebrew soldiers to come out and fight him. From out of nowhere, and without armor or military prowess, the young shepherd David killed Goliath in the name of the Lord of Hosts and changed Israel’s history.
What giants are you afflicted with? Let’s define a giant as anything bigger than you are. We get plenty of those kinds of problems in life, and it seems they come in lots of different sizes. Giants can taunt us in front of everyone or come right out of nowhere to challenge us. People call them by different names, and they come at us from everywhere: disaster, tragedy, temptation, illness. Heck, they can even attack us from within: giants of our own devising who call us out and challenge us to battles we are bound to lose. As Oscar Wilde said, “I tell you there are great and terrible temptations which it takes strength–strength and courage–to yield to.” David may have beaten Goliath, but later he faced even bigger giants away from the battlefield, and he lost.
You know the story. David saw Bathsheba and wanted her. His personal giants called him to yield, and he did. When Bathsheba became pregnant, David’s giants got bigger, and they challenged him to fix things himself rather than going to God for help. His decisions led him to do despicable things you would not have thought possible from such a successful, godly man. The man who wrote Psalms and sang praises to God committed adultery and murder. The King exercised personal power and position to cover up his sin. Watch the true crime documentaries or read the headlines. It happens today. To varying degrees, it happens in your own house. We all face giants, and we all fall.
Everybody’s Giants
After failing greatly, and after being broken and utterly humbled, he prayed: “Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin.” (Ps 51:1-2). If you ever want to pray scripture, this is a pretty good verse to pick. For me, this plea from David is at the heart of the Psalms, and it is also at the heart of our entire world.
David triumphed over Goliath, but Goliath wasn’t the giant who ultimately brought David down. Like many of us, David’s greatest giants attacked him from within. His prayer in this verse goes to the heart of how David had to deal with the other giants in his life.
David wasn’t a great example because he was righteous or close to perfect. He was great because he understood his need to be forgiven. His Psalms say things like, “Turn, O Lord, and deliver my soul. Save me because of your loving devotion.” (Psalm 6:4). David couldn’t function as king without God’s grace. He couldn’t function as a man without forgiveness. God–the Righteous Judge–is also the only source of forgiveness in our world. David knew that mercy comes from unfailing love, and that love only comes from God.
The Need for Mercy
God’s forgiveness manifests itself in grace, a transaction where someone gets forgiven, even when they don’t deserve it. As Paul said in Ephesians 2:8: “For by grace you have been saved, and that not of yourselves…” It is grace that facilitates mercy, and it is mercy that we need. Think for a moment about how important forgiveness has been in your life, about how many times what seemed lost has been restored, and how many relationships, seemingly broken, were repaired by forgiveness.
What if there were NO grace? How would life be if we just removed all grace from the world? What if nobody forgave anybody? How would you then feel about those who had wronged you or slighted you? Take away grace and how would you treat them? What giants would be unleashed in every human endeavor? How would you feel about yourself, if all of your transgressions remained on your conscience like an open wound? Who would you be?
The human world would literally tear itself apart without the grace and mercy that are required to interact every day. Of all the animals, man alone needs and exercises forgiveness, in both the very personal way of dealing with our own iniquity, and in the public way we need to forgive others and need to be forgiven by them. David knew all about that, and the way he threw himself humbly on God’s mercy is more of an example to us than how he handled Goliath. We all have giants to slay. We all need God to slay them.
David Found Grace
David fought Goliath in the name of the Lord of Hosts; He did not fear the bluster in the giant’s prideful boasts. He fought Goliath as he fought the lion and the bear, With faith that God would shield him as an answer to his prayer. Of all the battles that he fought, the hardest one to face Was when he sinned, and had to call upon the Lord for grace. His battles weren’t the worst of all the danger he was in: The greatest danger David faced attacked him from within. He begged the Lord for mercy, and the Lord forgave his sin.
But what if grace did not exist, and mercy never came? Do you believe our broken world would ever be the same? If grace had never happened, could you ever heal your heart? What bitterness and jealousy would tear our world apart? How much would ugliness prevail? What knives would evil twist To cause malignant hate to spread– if grace did not exist? Remember David’s anguished, heartfelt plea to God above: “Have mercy on me, Lord, and give me your unfailing love.” Remember this, regardless of the giants you must face; What makes this lifetime altogether bearable is Grace.
The images of the tornadoes are there, displayed at somebody else’s expense, an unfortunate testimony to the fact that we humans are morbidly curious. The dangerous weather events that caused such devastation in Oklahoma and Texas have left tragedy in their wake, and newspeople can’t quit showing it and talking about it, and we can’t look away. There are a lot of reasons we look at the news coverage when other people are devastated. We are somber over other peoples’ loss, and concerned about survivors. We are curious about people we know in the affected areas, and wonder how they are. We hope for survivors in the wreckage, and grieve over those who didn’t. We see dazed, heartbroken victims, anxious relatives, and aerial views of what must be worse than a war zone. The wreckage from the tornadoes is otherworldly, like something out of a movie, but full of details only reality could provide. Cars have been twisted and tossed like little toys; houses, businesses, street signs and landmarks are all just gone, leaving nothing behind but trash covered slabs and debris-strewn fields that used to be neighborhoods just like ours. Victims have lost possessions, vehicles, photos and heirlooms, personal belongings, shoes, cell phones, computers, homes, everything. As a result, people are glued to television and the internet, listening to stories, looking at images of utter destruction from the deadly tornadoes.
Some just gawk, relieved it wasn’t them. Some try to learn about safety, playing “what if” scenarios in their heads and evaluating potential survival strategies should such a thing happen to them. Some are motivated by the tragic scenes of ground zero to respond, to offer help. People outside the boundaries of the tragedy analyze it, break it down, and speculate about how it happened, and why. Survivors within the tragedy are struck by the randomness of it all, and are grateful for God’s protection and their good fortune. A quick scan of Facebook shows several themes about the deadly tornadoes and the destruction they left in their wake in Moore, in Cleburne, in Granbury… Some thank God for his blessing, because they or their possessions were spared; many express grief or sympathy, or provide what they hope is helpful information; and there are posts saying that schools were damaged as a result of God’s judgment: since we have taken Him out of schools, He has not protected them from natural disaster. Questions arise out of the wreckage. Did God cause this storm? Did he select certain homes for destruction while blessing others by leaving them intact? Did He judge elementary school children for the fact that we have separation of church and state?
How can a loving God allow this to happen? A couple of observations:
1. Under the vast umbrella of God’s sovereignty, in the same place he allows us choice about what house to buy, what food to eat, who to fall in love with, there is a provision for human will, for cause and effect. Solomon said, “I have seen something else under the sun: the race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant, or favor to the learned; but time and chance happen to them all.” Because we have the ability to make choices, we live in a world that is subject to the vagaries of cause and effect, of time and chance. Ultimately, yes, God allowed the environment that leaves room for tornadoes, and they fall under His domain; but the storms happen because we live with choices in a fallen world. Wouldn’t a loving God cause such tragedies to cease? He only would if He was going to circumvent our ability to choose, and He loves us too much to do that. I certainly believe in God’s sovereignty, and that all things happen within His will. I might concede that God does intervene in this world to exert His will at times, but I also believe He allows random things to happen because He loves us enough to let us make choices.
2. Is God’s blessing indicated by survival? I want to tread lightly here, because I would not presume to know all about God’s blessing, or to dispute with anyone who felt that they had received blessing from God. But a couple of things: if God blessed those who survived, does that necessarily mean He cursed those who didn’t? It’s hard to have one without the other. Perhaps we need to recalibrate our assumptions about blessing. God’s blessing is not found in material things, it is not found in prosperity, and it may or may not be indicated by survival. What if God’s blessing is just His presence and His peace? What if it comes from His being with us in the midst of tragedy, rather than His protecting us from harmful events? God’s blessing could exist then in every outcome, not just the ones that favor us circumstantially. We could find His blessing everywhere, and encounter His supernatural peace and presence in the wreckage of natural disasters, in difficulty and disease, as well as in seasons of prosperity and good fortune. Don’t hesitate to thank God for blessing us with love, health, and possessions; but don’t fail to thank Him for blessing us within devastation, loss, and grief. Paul wrote to Timothy that he encountered trials and tribulation at Antioch, Iconium, and Derbe, but was delivered out of all of them. Sure enough, in Acts we read that Paul discovered and escaped from plots to execute him in Antioch and Iconium. However, at Derbe he was stoned by an angry mob and left for dead. (yes, he was struck repeatedly by large, heavy rocks until he was battered and bruised and assumed dead) Apparently Paul’s definition of deliverance is different than mine. What he knew, and what he taught is that sometimes God’s deliverance (blessing) is FROM the stones; sometimes, it is THROUGH the stones.
3. Did God judge elementary school kids for the fact that we have taken Him out of schools? This is almost too ignorant an assumption to address, but the short answer is “no, He didn’t.” In Luke 13, Jesus is asked if some Galileans who had been killed by Pilate deserved to die. He asked, “Do you think these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish.” He extends the example to an accident in which the Tower of Siloam fell on unsuspecting bystanders. Jesus uses tragedy to teach that for every one of us, the harsh lessons of life should call us to evaluate ourselves, to be accountable, and to humbly repent before God. But he clearly says that the victims of these tragic events were not selected because of their sin. When bad things happen, we should turn to God.
4. If God cares about us, why are there tornadoes? Why does He allow such tragedy? I think there are lots of ways to approach this, but I will choose one: God’s concern for us is not contained in the prevention of tragedy, but in His participation in it. He is not some cosmic Being, sitting majestically removed from us in the heavens, He is “god-with-us”, who humbled Himself, suffered the death on the cross, and as God the Father had to experience the loss of His own child when He could have stopped Jesus’ suffering at any time. The fact that Jesus lived on in resurrection does not diminish his pain and anguish on the cross one teeny bit; and God’s own power and glory did not prevent him from feeling every bit as loving and protective towards His son as any parent would. Yet His love for us was such that He did not intervene, and He cared about us enough to absorb personal tragedy of the darkest kind. God’s empathy is not phony, and His ability to walk with us in the dark times is not based on whimsy or fiction. He really does understand, and He knows everything there is to know about loss and pain. He also knows about redemption and peace. I would add that the finite circumstances we see may be outweighed by the glory of the infinite outcomes we don’t see. For those innocent victims we see in tragedy, God may have infinite outcomes we will only see when all ends are revealed. We assume in our grief that loss of life is the worst thing that can happen; it may be perhaps the doorway to the best thing that can happen.
We are praying for you guys in Oklahoma, and for you guys on Facebook, and for whomever has to deal with the tornadoes that come. May you find the blessing of God’s presence no matter what the circumstances.
