The End of the World May Be Coming. Are You Prepared For It?

Over the past few months, I have probably heard more conversation about the end of the world than I’ve heard in many years. I guess wars, a global pandemic, terrorist attacks and the imminent possibility of nuclear destruction can do that. The advent of AI and its impact has also sparked a great deal of speculation: will it build Skynet and take control? Or will it just blur the lines so that no one will know who to trust anymore? Just read the clickbait- err, headlines, and stay tuned. A few centuries ago, the Apostle Peter ALSO lived during some amazing current events. He felt strongly that the end was near back in the FIRST century! (And in ways, he was right!)

His epistle gave some advice that made good sense for someone who heard the Olivet Discourse firsthand. He said that we should take life a little more seriously if the end is at hand. When you think of it, his advice still makes good sense two thousand years later. On the one hand, the end of all things may occur; on the other hand, every human also has an individual, inevitable ending… Either way– if the end IS near, then shouldn’t it affect what we do today? Or is it just something to make light of?

“The end of all things is near. Therefore be alert and of sober mind so that you may pray. Above all, love each other deeply, because love covers over a multitude of sins… Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.” (1 Peter 4:7-8, 10-11 NIV).

Was he Wrong or Right?

Since we’re still here, we could criticize Peter for being a little premature in his prediction about when the end of the world would occur. (Although from a personal standpoint, his words ACTUALLY DO apply to everyone, since every day the end of this world is nearer for each of us than we think, even if we live to a ripe old age…)

But Peter’s advice make good sense. He encourages all of us to live differently because time is short. His true focus is not WHEN it would happen, but HOW its eminent possibility should make us act. Tell me, do you act any differently at all because the end of the world could happen at any time? No? Well, let’s ask that question another way: If you knew today was your last day, would it change the way you look at it? Would it change the way you live it?

Peter says that because the end of all things is near, it should give us a different sense of urgency and a different way of thinking and acting: We should PRAY, intentionally and intelligently. We should LOVE each other deeply because (wow, how true is this?) love covers a multitude of sins. What else does that? Can you think of any of your sins that have been covered by love? What does that mean?

Theologically speaking, our sins carried the death penalty, but have been “removed as far as the east is from the west”. Though our sins be as scarlet, they have been made white as snow; they “are remembered no more…”

Personally speaking, love enables us to forgive and to find acceptance in spite of our flaws. We all do wrong. Only love helps us rise above. Peter spoke from experience, didn’t he? His arrogance didn’t prevent him from betraying his best friend. He was crushed by his cowardice and ashamed of his failure. But, love brought him back.

So, What’s the End Game?

How then should we live? Peter says that we should be faithful stewards of grace, serving others and spreading the love; the same love, in fact, that had been spread upon him. Are you covered? Are you serving? Since there may not be much time left, make sure you spend it wisely. Basically Peter says, “Make sure you live, serve, and love as if God himself were doing it through you.” Because who knows? Perhaps He is…

The End Game

Peter made it very clear: He said the end of the world was near,
And we should live in such a way that if our world would end today
We wouldn’t have some lame excuse for gifts neglected or misused.
Peter said that we should pray, and act with faithfulness today,
Without regret or doubt or shame, if our tomorrow never came.
If you have a gift, then give it! Take your life: rejoice, and live it!
Take the things you say and do as if God did those things through you.
Live as if the end is near. Do it now. And do it here.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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Sticks and Stones May Break Your Bones, But Words Can REALLY Hurt You!

You may remember a poem by Carl Sandburg, where he said your tongue can get you into trouble. Well, actually he wrote about words: “Look out how you use proud words. When you let proud words go it is not easy to call them back. They wear long boots, hard boots, they walk off proud; they can’t hear you calling — Look out how you use proud words.” Good advice from a famous American poet, advice that is largely unheeded today.

As children, we were taught to say, “sticks and stones may break my bones, but words can never hurt me!” Funny, then, that most of the injuries I remember from childhood came from something somebody said. Names were called, labels given, and criticism was levelled. (Hmm… maybe words CAN hurt!) In the Bible, the Book of James also says you should watch your tongue because it is such volatile and powerful force in our lives. When you think about how much impact words can have, that’s certainly true. But is it our tongue that’s at fault, or something else?

Small Object, Big Results

“When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.” (James 3:3-6, NIV)

Apparently swearing or using profane language was pretty common in New Testament times. There were also liars and charlatans who used language to fool people or to mislead them. Funny, but not much has changed since. People still operate that way today. The means of corrupt communication has been multiplied a hundred fold, but lies and language are still hurt everyone. And they are still the gateway to evil.

Inside Out

Every day you hear half-truths, advertising promises, spin, and outright lies, and your mind is continually bombarded with corrupt communication. And yet Jesus said that it’s not the stuff we hear that really gets to us: “A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks.” (Luke 6:45)

One of the things that makes language so significant is that it is a reflection of our hearts. If curse words or vulgarity roll easily off a man’s tongue, what does that say about his heart? If a man can use God’s name as an expletive, what does it say he feels about God?

I think James is basically telling us two things: 1) be careful what you listen to. If communication is corrupt, then it can only add the wrong kind of abundance to your heart. And 2) be careful what you say. Words take on a life of their own, and I have learned several times the hard way that the impact can be far greater than the intent. How we say something is also almost as important as WHAT we say.

The Tongue Wags Both Ways

Proverbs 25:11 says “A word fitly spoken is like apples of gold in settings of silver.” It would seem that we have the ability to confer wealth through mere words, and to offer incorruptible beauty to someone by saying something to edify them. Consider therefore, carefully the things you have to say, and offer some free jewelry to the people you meet today. Carl Sandburg’s advice was good about what NOT to say; the Bible has great advice about what we OUGHT to say instead. Just sayin’…

Mind Your Tongue

What we say can lift, or play, or even make somebody’s day,
But it can also spread some dirt, or criticize, or wound and hurt.
James says tongues can be a flame that burn with anger, pride or shame,
And cause disruption, pain and grief instead of loving, sweet relief.
Consider what you say to folks–the kind of words, the kind of jokes–
Don’t pile your words on what is broken; offer good words, fitly spoken.
The Bible says that you can start by putting treasure in your heart,
So Spread some joy with words today. That’s really all I have to say.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
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Provoke Somebody Today! But, Do It For the Right Reasons!

When we say, “Don’t provoke me”, it is usually another way of saying, “Don’t make me mad!” The dictionary says provoke means “stimulate or give rise to (a reaction or emotion, typically a strong or unwelcome one) in someone.” In this verse from Hebrews, the author offers us a different take on how to provoke one another. Instead of the word meaning antagonizing or harassing someone, he says we should think about this:

A New Way to Provoke

“And let us consider one another to provoke [each other] unto love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.“ (Hebrews 10:24-25, NKJV)

Why don’t we break this verse down and see if it provokes a reaction: “Let US consider one another…” The Christian walk is not supposed to be done in a vacuum. Almost everything about following Christ is designed to happen in community: when we start following Jesus we become children of God with new brothers and sisters; we are part of God’s family, and are the Body of Christ.

When Jesus described us as the light of the world, he didn’t say we are a candle set upon the hill; he said we are a CITY (a group of lights) set upon the hill—and he said we were set there for a purpose. “Even so let your light shine before men; that they may see your GOOD WORKS, and glorify your Father who is in heaven.” (Matthew 5:16)

Provoke How, Exactly?

Are we Christians known as a group for doing good works? Or for other, lesser things? What good are YOU doing out there in the world? Paul’s letters resound with the significance of being prepared for “every good work”. He mentions it at least 10 times, and sees it as the natural result of praying, of fellowship, and of being in the Word. And here the writer of Hebrews says that believers are supposed to provoke one another to love and to good works. (He evidently uses “provoke” in a different way than it has been applied in many of our churches, unfortunately…)

So it probably means that we should ask ourselves two questions: 1) Who in my life motivates me to do good works? Do my friends and associates inspire me to do good? Are you surrounded with people who encourage you to be intentional about demonstrating the love of God?

And 2) Who am I provoking to do good works? Are you encouraging and exhorting your friends and family to do good? If you’re not, then the writer of Hebrews says that not only are THEY, but YOU are missing out. I exhort you, therefore, brothers and sisters, to go out there and do good today! You really have no excuse, and you ought to sit down and think of something good you can go do. There! Consider yourself provoked.

Inverse Provocation

People can provoke you by the things they do and say;
In fact, I bet someone provokes you every single day!
Well, here’s a thing you never thought for provocation:
It’s also very useful to provoke our inspiration!
Do some good; encourage others to do some good as well,
And if we do, good works will spread. How far? Why, who can tell?
So, go and push someone: If we provoke them like we should,
Instead of spreading evil, we may end up spreading good.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Onesimus and Philemon Had a Big Problem. (It’s the Same Problem YOU Have, too!)

As we make our way through the last of Paul’s epistles, we encounter the curious case of Paul’s letter on behalf of Onesimus, a slave who ran away from his master, a man named Philemon. According to Roman law and cultural dictates, Philemon had the right to demand severe punishment for Onesimus (even the death penalty). Both the law and society were on his side. He could ask for the ultimate penalty upon his escaped slave, and no one would question it. But apparently Onesimus became close to Paul, who was under house arrest. Now Paul, writing to Philemon on behalf of Onesimus, asked him to reconsider the penalty and forgive his former slave.

A Heart-felt Plea

“Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— that I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me. I am sending him—who is my very heart—back to you.

I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. Perhaps the reason he was separated from you for a little while was that you might have him back forever— no longer as a slave, but better than a slave, as a dear brother.

He is very dear to me but even dearer to you, both as a fellow-man and as a brother in the Lord. So if you consider me a partner, welcome him as you would welcome me. (Philemon, Verses 8-17, NIV)

Turning Slavery on Its Head

This interesting and touching story reminds us that Paul lived in the real world. Apparently while he was in Rome, he encountered a runaway slave from Colossae named Onesimus (whose name translates as “profitable” or “helpful”) and led him to belief in Christ. After his conversion, Onesimus realized he might have been wrong for running away and was willing to return to Colossae to go back to his master, Philemon.

Apparently Paul counseled him to do so even though Philemon could demand judgment–possibly even capital punishment–for his runaway slave. (Paul was asking Onesimus to take a big risk. But, as his new spiritual father he encouraged Onesimus to return to Colossae because he had become a changed man in Christ, and because Paul believed Philemon would now see him not just as a slave, but as a fellow believer.)

Tough Choice

Even though he could face the death penalty for running away when he carried Paul’s letter back to Colossae, Onesimus was willing to risk Philemon’s wrath because Paul interceded for him. Martin Luther believed that this letter mirrored the one Christ wrote to the Father on OUR behalf: that we were all slaves facing the death penalty. In our fallen state, as “runaways”, if we stood before our Master without any help, we would face his wrath.

Ok, so this is more than a story. While we have rightfully left the institution of slavery far behind, all of us have been touched by slavery. As a social ill, slavery has been a blight on mankind. But bring it closer to home! Forget Onesimus and Philemon! This is your life. What have you been enslaved to? How far away have you run? Are you willing to allow yourself to be adopted into the family? As an adopted family member, do you sometimes sit in judgment over those who are outside? And more than that, as an adopted child, does your gratitude for His mercy make you willing to serve the Father freely, not out of obligation but out of love?

Martin Luther pointed out that Christ made us sons and adopted us into the Father’s family. As a result, we could have the boldness to throw ourselves on his mercy and serve him again. It’s exactly what Paul encouraged Onesimus to do. What about you? Are you ready to take the chance to throw yourself on the mercy of the court? What will happen if you do? Go home, and see…

Philemon’s Choice

Onesimus escaped and ran from “home”.
Tired of being a slave, he risked it all!
He never dreamed he’d end up there in Rome,
Befriended by a prisoner named Paul.

Paul encouraged Onesimus to return,
And wrote Philemon, asking him to forgive,
To grant Onesimus what he could not earn,
To take him back. And yes, to let him live!

And every one of us had run away 
And faced the ultimate penalty, all alone.
The Judge had raised his gavel as if to say
“This trial is over, and the judgment’s done.”

But Jesus said that he would vouch for me,
And stepped into the dock, and took my place:
The law required I pay my penalty;
But Jesus paid my price. And offered grace.

No matter where you’ve been, or why you’ve run,
Your pardon has been given from above!
The Master now accepts you as a son:
Come home to Him in gratitude and love.



To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
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Men Who Were Preaching What People NEED Instead of What People WANT

When John the Baptist heralded the coming Messiah, he was preaching a pretty simple sermon. Apparently, it was pretty hard to follow. Even though crowds came out to hear him, there was confrontation with the Pharisees and controversy about his methods.

“In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’ ” (Matthew 3:1-3 NIV) John the Baptist was a fascinating character. He didn’t approach religion the same way the established teachers did.

Not Your Average Rabbi

His sermons were direct, convicting, and powerful, full of exhortations and pointed advice about reform. In his preaching he called the religious Pharisees a “brood of vipers”! He challenged his listeners to humble themselves before God, confess their sin, and turn away from it. He didn’t teach in the Temple in Jerusalem, as did the outstanding Rabbis of the day. John lived out in the wilderness, preaching far away from the centers of commerce and power. He dressed in rustic simplicity and ate locusts and wild honey. Farm to table restaurants are in vogue now, but John was more natural than that: he went straight up wilderness to table.

John the Baptist didn’t unpack Scripture, he exhorted people with it. He challenged the status quo. John prophesied (which is usually defined as speaking to men for God, not necessarily foretelling the future…). In spite of his apparent eccentricity, large crowds came out to hear him preach and many stepped forward to take the radical step of baptism, signifying that they hungered to commit to the Lord in a new way. When asked who he was, he quoted Isaiah 40:3: “He said: “I am ‘The voice of one crying in the wilderness: “Make straight the way of the Lord.”

Not What Everyone Expected

Although he was sent to prepare the way of the Lord, his message was simple: “REPENT, for the kingdom of heaven has come near!” John didn’t call for the overthrow of government, no matter how much they hated Roman occupation. He didn’t call for a new building. And he didn’t advocate revolution or reformation to prepare for the Kingdom. He called for personal repentance.

He knew that for the kingdom of heaven to be present anywhere, it first had to be present in the hearts of those who hungered to see it. Is it present in yours? I think we all avoid repentance a little bit, and associate it with wild-eyed Mystics holding signs by the road. But probably, if you’re honest, you are doing something in your life that is taking you down the wrong path–something motivated by pride, or selfishness, or greed…

If John the Baptist showed up in your neighborhood, would you go listen? Would you like his preaching? Would you repent? Well, he may not be in your neighborhood, but his sermon is ringing out this very day, calling us to REPENT! The very Kingdom of Heaven is waiting! Confess. Turn away from your sin. Perhaps THIS devotional is just getting you ready for your OWN devotion. IYKYK. Make straight the path of the Lord.

Simple Preaching

Of all the sermons ever preached,
From all the sinners ever reached,
There’s just one message you should hear,
So let me make this crystal clear:
(Jesus preached this, so did Paul;
Stephen, Peter, really all
Great preachers throughout history
Have emphasized this mystery.)
Every preacher God has sent
Said this: Repent. Repent. REPENT!
I’m pretty sure that’s what they meant.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread