Tag Archives: Jesus

Covenants, Old and New: Are They Antiquated or Cutting Edge?

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Covenants are a more definitive way to describe contracts that have more substance, or are of greater importance. It has been applied most often to politics, real estate law, and religion. Outside of those parameters we don’t seem to use it much. Surely covenants are old-fashioned, a thing of the past, right? The Bible is an ancient book, and it speaks about them over and over:

Where are Covenants in the Bible?

“Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” So God created mankind in his own image, in the image of God he created them; male and female he created them.” (Genesis 1:26-27, NIV).

“I will bless those who bless you [Abraham], and whoever curses you I will curse; and all peoples on earth will be blessed through you.” (Genesis 12:3, NIV)
“In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” (1 Corinthians 11:25, NIV)

So, why talk about covenants?

If the Bible is clear about anything, it is that God is the God of covenants. He made one with Noah (Genesis 9:9), Abraham, Isaac and Jacob (Exodus 2:24), Moses (Exodus 19:5), David (2 Samuel 7:28), and with us (1 Corinthians 11:25).

What Did the Covenants Mean?

It is highly noteworthy that the Lord operates this way, and it teaches us some important things about His character and personality because he does. Here are a few observations:

1. In the Egyptian world and culture (among many others), people and priests were constantly making gods in the image of things; these gods were extensions of the physical creation, portrayed in the images of created things. Seemingly out of nowhere, Moses rises up from Egyptian culture and proclaims a single almighty God who stands apart from things. The God Moses proclaims instead asserts that He will not abide any physical representation of Himself, and that He alone is the creator of man, who is made in His OWN very image.

As the creator, He operates in the context of relationships, and calls mankind to walk with Him in faith. He created a covenant to define and extend His relationship with fallen man, and to provide context about how sinful man could still engage with a Holy creator.

2. While it may seem parochial and odd to us that God chose the Hebrew people, and that He gave the revelation about Himself to a chosen few, it was never His intent to limit that revelation or relationship to Israel. In Genesis 12 he told Abram the reason he had called him: “all peoples on earth will be blessed through you.” God extends covenants in order to extend blessing, a process that is still happening today. The Creator loves and wants to bless those whom He created in His image. Which brings us to

What Do Covenants Have to Do with Us?


3. Covenants are not some ancient ritual that faded into the distant past. Jesus intentionally connected his life and work to God’s covenants. The new covenant he described to his disciples is still alive and powerful today, and is celebrated in every mass and every Lord’s Supper around the world. Even as we celebrate it, remember that it is not ritual and it is not legalistic, but it is an act of spiritual devotion. The fact that it calls so many people into community is evidence of its spiritual reality.

As Hebrews 8:10 says, “This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.” These three observations bring to mind three questions: How’s your relationship with your Creator? Who is God blessing through you? How full of God’s character and personality is your heart? Those might be great questions to ask yourself the next time you participate in the Lord’s Supper. Or, yeah, every day.

Covenants Old and New

Take a contract, fix a seal to show the world that it is real;
In the Garden, from the flood, the covenants were sealed with blood
That bound participants fast and firm to all prerequisites and terms.
Make each contract hard and fast; Make it binding, make it last.
This New Covenant, finally, will pay the Garden’s penalty:
“This is my body, take and eat”: this covenant is bittersweet;
“This my blood for you was shed–for you I died, for you I bled”–
Creating a covenant from the start that touches every human heart.

This new covenant was designed with you and all your friends in mind;
When Justice makes its cruel demand,
Within this covenant take your stand:
Here upon sin’s battlefield, Christ has offered us His shield!
God’s good Grace has been revealed;
By his stripes we have been healed,
And by His blood we have been sealed.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

If You See a Judge Looking at You in Your Mirror, Maybe It’s Time for a NEW LOOK

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Jesus must have been pretty familiar with Obadiah, since many of his statements about being judgmental resonate pretty strongly with this short prophetic word. (In fact, Jesus seemed pretty familiar with ALL of the Old Testament, but that’s a whole ‘nother blog!) One of the things Obadiah said could be paraphrased like this: Take a hard look in the Mirror: if you see a judge looking back at you, consider this…

Putting the “Bad” in Obadiah

“The day of the Lord is near for all nations. As you have done, it will be done to you; your deeds will return upon your own head.” (Obadiah v 15, NIV). Reading through the Minor Prophets is not for the timid. This verse certainly connects with Amos and his dire warnings about the Day of the Lord. If you look through these prophetic books, there are plenty of references to God as a Holy and Righteous Judge.

If you’re not that big on the Old Testament, it is interesting to note that this theme resonates in ALL OF Scripture: Galatians 6:7 says “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.” Matthew 7:2 says, “For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” Interestingly enough, while all of these verses talk about GOD being the judge, NONE of them mentions how WE are supposed to be the ones who judge.

While the Bible is not real big on karma (See: eastern religions, legalism, causality, and ‘tit for tat’), it is pretty consistent about consequences. And there is the nagging suspicion I have that Jesus meant what he said—that I will be judged, somehow, some way, with the same intolerant standards that I have used to dismiss others.

Do We Get A Pass?

I have heard a lot of Christians say, “well, of course, God won’t judge ME, because I am covered by grace.” And yes, I believe we are ultimately and irrevocably covered by grace. But I also think that I will stand before God among the great and small (way back there in the “small” section), and I will be humbled by how I lived; that I will be ashamed of what I did (and didn’t do); and that I will see how short-sighted and ignorant my judgments were. Things will look differently to me then than they do now.

I feel very certain that when “That Day” comes, I will experience judgment and understand the true cost of sin. I will feel the weight of my own selfishness and pettiness, and my sins will be evident before God. (And maybe everybody!)

Yes, I am confident that I will look at my Savior and behold the majesty of God’s grace, and yes I am confident in my salvation. But we Christians tend to see the cross as our escape, and see judgment as an “either-or” situation. Both Jesus and Paul said that followers of Christ would not experience condemnation; I’m not sure either one said we would not experience judgment.

Immunity doesn’t Authorize Impunity

Perhaps, with a whole eternity available for God to work in us and on us, there could be a “both-and” possibility in which ALL of these verses are true… I’m probably treading on thin theological ice to suggest such a thing, but we know that 1) all men will stand before God in judgment, (Hebrews 9:27; Revelation 20:12) and that 2) believers will face their own specific judgment before the Bema seat (I Corinthians 3).

Nowhere are we told that believers are exempt from or immune to judgment, yet I know I often live as if I can make all the mistakes I want, or be as mediocre as I please and it doesn’t hurt anything. OR, I subtly (or blatantly) pronounce judgment on others, particularly if they are liberal or conservative, divorced, or gay, or tattooed, or different from me. Perhaps you do the same thing?

If so, read Matthew 7:1-2 again. It says what Obadiah says. In any case, it would probably improve our behavior if all of us Christians lived as if we would indeed reap what we sow, and be judged exactly the way we have judged others. If I read my Bible correctly, we will be.

Here Comes the Judge!

Judging is an easy thing; we do it every day.
As Christians, we judge “sinners” for the things they do and say.
We can call out public sins, or stuff that no one sees,
Sounding in our righteousness like modern Pharisees.
Jesus knew the evil and the wickedness of men,
But said he only came to save us, rather than condemn.
“Judge not, that ye be not judged” is something that he said,
While Obadiah said, your deeds will fall upon your head!

So please be careful how you judge, and what you say and do,
Since every judgment that you make will also cover you.
Jesus made a statement: from its terms he never budged;
Remember that he said, “Judge not, lest you yourselves be judged.”

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
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Ezekiel’s Audience Listened But They Didn’t HEAR. Don’t Be Like Them

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“He who has Ears to Hear” was a phrase Jesus used many times. He often said that to his disciples (who followed him), or in the presence of religious leaders (who didn’t). Usually it applied to people who heard his sermons but didn’t once think about applying them. They physically heard his words with their ears, but they never took them intotheir hearts. What was heard in the spiritual world failed to be applied in the secular one. Amazing how much it still applies today.

Ezekiel said, “Here’s your Problem, Right Here…”

“As for you, son of man, your people are talking together about you by the walls and at the doors of the houses, saying to each other, ‘Come and hear the message that has come from the Lord.’ My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain. Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice. (Ezekiel 33:30-32 NIV).

Ezekiel’s sermons were well-crafted, like compellingly beautiful love songs sung beautifully and played with virtuosity. It must have been obvious to those who came to hear him that they were listening to the Word of God, skillfully presented to confront them and teach them with the truth. If he preached today, Ezekiel would be in a mega-church and would be heard by thousands.

There’s Hearing, and then There’s Hearing

Ezekiel was well-known, a prophet who had a long career bringing God’s Word to the people. His vivid description of Israel’s sin, betrayal, and impending judgment apparently made for good theatre, and he was the talk of the town for a while. People spoke about his sermons around the neighborhood, in the thoroughfares, and in the marketplace. He preached to packed houses, drawing big crowds who came to hear the messages. But his audience only gave his sermons lip service, and people failed to apply the prophet’s word to their lives.

Can you imagine something like that? People who spoke glowingly of love but were really only concerned with greed and material things? A congregation who put on a good front but actually left church unmoved and unchanged? People who dressed up to go hear a message from God but didn’t really apply it? Churchgoers who acted one way on Sunday, and differently Monday? It must have been a problem men struggled with for a long time, because even in the New Testament, James 1:22 says, “Be ye doers of the word, and not hearers only, deceiving your own selves.” Well, the good news is, Ezekiel and James lived a long time ago! I’m sure glad that kind of stuff never happens anymore…

Doers Not Hearers

We go to church, and we can’t wait
To hear a sermon that is great;
We worship, since that’s why we came
And walk back out the door, the same…
You can go to church and pray,
But it should change you every day;
So let me make this crystal clear:
If you have ears to hear, then hear!
If God’s word’s heard, and then applied,
You cannot stay the same inside.
If there’s a message that you’ve heard,
Then be a doer of the word.
Following Christ is more than talk:
So hear the word, and walk the walk.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
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The Suffering Servant Who Was Nailed Down to Be Lifted UP

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In 7 BC, Jerusalem had been living under the oppression of an occupying army for many years. Jewish citizens so oppressed were tuned in to their Holy Book, and everything in the prophets suggested that a Saviour would come to deliver them. From the Sanhedrin council to local synagogues, people in the area probably hoped for a glorious Messiah rather than a suffering servant. From today’s vantage point it may not be that obvious, but it stands to reason when first Century Hebrew people read the Scriptures, they looked for a mighty Messiah who would overthrow the hated Romans. They hoped for a deliverer to reestablish God’s kingdom.

A Logical Expectation

Based on their circumstances, it absolutely makes sense that they were focused on a coming King who would restore their kingdom and return it to its former glory. However, there were several prophecies that pointed to a suffering servant, a type of Messiah completely different than who they expected…

A Different Prophecy About a Different Outcome

Here’s one of them: “See, my servant will act wisely; he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him—his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness—so he will sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.” (Isaiah 52:13-15, NIV)

Isaiah says “my [God’s] servant” will be raised and lifted up, but also disfigured and marred. In the process, he says, this servant will “sprinkle many nations” and wield influence over kings… Wait, a Chosen One who would be appalling and disfigured? How could this be?

Isaiah’s prophecy about the Messiah being a suffering servant probably didn’t make much sense to devout Jews in Jesus’ day. Chafing under Roman rule, they were undoubtedly looking for a Deliverer along the lines of King David. They anticipated a dynamic and attractive ruler with a godly heart and a warrior spirit.

Isaiah’s Curveball

The notion that the Coming One might be disfigured and appalling to many would have been unthinkable. And the idea that He might be lifted up in crucifixion rather than in earthly glorification would have been shocking and offensive. Yet Isaiah said the Messiah would be “marred beyond human likeness”. His prophecy foretold that the Messiah would be more like a suffering servant than a conquering King.

In Isaiah 53 he said: “He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. 3 He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. 4 Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”

Connecting the Dots

Isaiah’s vivid language pointed directly to the cross, just as Jesus did in John 12:31 when he said, “And I, if I be lifted up from the earth, will draw all men unto me.” John clarified what Jesus meant in the next verse: “This he said, signifying what death he should die.” When Jesus spoke of being lifted up, he wasn’t talking about being a celebrity, he was talking about being nailed to a cross…

Matthew says, right after Jesus revealed his true purpose to his followers, that “From that time forth Jesus began to show to his disciples how he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.” (Matthew 16:21, NKJV) Jesus did not scheme with his disciples about politics; he acted like their servant and told them about his suffering. They didn’t want to hear of it, and they certainly didn’t think of Isaiah 52.

He Already Knew

But Isaiah’s prophecy was well-known to Jesus, and it provided a foreshadowing of his mission and his purpose. Jesus remembered Isaiah’s words and wanted to make sure we all understood what he meant by being lifted up. That’s why he quoted Psalm 22:1 from the cross, in order to call attention to its graphic description of the Messiah being lifted up in the agony of crucifixion. He wanted us to get it, to understand that He knew what his mission was and what his sacrifice would accomplish. He came to earth, not to be a slick-talking sovereign but to be a suffering servant.

According to Isaiah, it would touch “many nations”, sprinkling them with protective sacrifice for sin. The Messianic mission will ultimately silence both critics and kings. They will see and understand that, to Jesus, being exalted meant something different than it means to earthly monarchs. Jesus was not famous because he was good-looking or celebrated because he was superior. He is to be exalted because he came as a suffering servant rather than as King, and he gave himself as a sacrifice when he didn’t have to–just so you can see what you were not told and understand what you had not heard. Don’t override God’s revelation with your own assumptions and expectations. Look. Listen. See. Understand.

The Glorious Deliverer Nobody Expected

Messiah. Lord. Almighty King. Deliverer. Ya’ll, but here’s the thing,
He didn’t come for earthly gain, or to Jerusalem to reign;
His home was way out in the sticks; he didn’t enter politics.
Instead, he served, and took the cup. He said, “I will be lifted up”,
But not the way a Caesar would be; Jesus offered hope that could be
Freely offered from the cross. What others may have seen as loss,
He used, and came to earth and bring a different kind of earthly king.
Some men dreamt of victory in toppling mighty Rome;
Jesus came from glory just to bring his children home.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

If God is Not Who You Expected, Perhaps It’s Time to Change Your Expectations

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Expectations play a large role in our contentment and happiness. We can literally set ourselves up for failure or success, happiness or discontent, just based on our expectations. Have you ever met someone who did not turn out to be who you expected, and you were disappointed? Have you met someone who surprised you by exceeding your expectations? It’s a pleasant surprise, isn’t it?

When you look at the life of Jesus of Nazareth, there were people who saw him on both sides of potential expectations. His own siblings thought he might be crazy. The disciples Like James and John saw him as a way up and out. They knew he was powerful, but they weren’t really sure where that power was headed. The Pharisees saw him as an outsider, and they wanted to get rid of him. The Roman leaders didn’t know what to make of him.

The Heart of Expectations

Expectations may color our thinking, but they really don’t change the reality behind them. Things may not be what you expect, but they are definitely what they are. What if Jesus was not who you expected him to be? And what if the wages of sin really are death? Does that give you a free pass from the penalty of your iniquities? Isaiah said that the Messiah wasn’t a triumphant king but a suffering sacrifice. He also compared us to sheep who insist on going our own way, regardless of the consequences:

“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.” (Isaiah 53:5-6 NIV).

A Matter of Perspective?

I’ve wondered many times why my Jewish friends don’t see Jesus the same way I do. He was Jewish, and he came as Messiah, yet he was not who they expected. In a way, I totally understand, because we are all immersed in our own reality, and sometimes it’s impossible to see around our own perspective. At the time, under Roman occupation, the Jewish Leaders looked for revolutionary deliverance, and were hoping for political independence and freedom.

Yet Jesus was not who they expected: he never got political, and didn’t seem to give a fig about overthrowing Rome.(Kind of ironic when you consider that Christianity played such a big role in ending the domination of the Roman empire…)

I’m sure the Jewish zealots who followed him were disappointed that he came as a suffering servant rather than as an earthly king. Apparently Jesus, who came to set up a spiritual kingdom through his suffering, did not meet their Messianic expectations, and they rejected the notion that he could be the One.

Missed it by That Much

I once heard Bill Dial preach a really good sermon speculating that perhaps Judas betrayed Christ only to force his hand and start the revolution he thought was ultimately coming… He expected Jesus to rise up in power, not to be tried like a criminal. When that happened, Judas was devastated by the way things turned out because he expected a King instead of the cross. He missed Jesus’ true purpose as expressed here in Isaiah, and ended up hanging himself in grief and remorse.

Question: do we ever miss who God really is because we are hoping for something different? Is God’s response ever different than you expected? “Lord, bless me financially and I’ll believe you are real.” “Lord, heal me and I’ll know it’s you.” Are we ever sitting in a cave like Elijah, expecting to see God in the whirlwind? Can we be so wrapped up in our own presuppositions about who we’d LIKE Jesus to be that we miss who he IS? You know what they say about ASSUME… (When we do it, “it makes an ass out of u and me”).

He is Who He Is

When the Lord called himself, “I AM”, he was referring to the fact that He is in the moment. He is now. He is what we need. But perhaps He was also referring to the fact that He is who He is, not who we expect Him to be… We are not the shapers of God’s identity, but we are the creation to whom He reveals himself. I cannot define God, because He defines himself.

So don’t put God in a box—expect to find Him in unexpected ways and places… And while you’re at it, set aside your assumptions about church. Enter church as a suffering servant rather than as a sanctified saint. Stop being judgmental about the judgmental. Look at the man who was pierced for our transgressions. For my money, he was the Messiah who came to deliver not just Israel from occupation, but all of us from enemy territory. But don’t take my word for it; get to know Jesus. Then decide for yourself.

Rumination on Expectation

In a world of independent rights, here’s a disturbing thought:
God is always WHO HE IS, whether you like it or not.
What if He turns out to be much more than you expected?
When we reach the Judgment Day, will you be unprotected?
What if, in the Kingdom, we are standing there like fools,
Just wishing we had got to know the king of Kings, who rules?
Perhaps you don’t believe in God; But what if He’s really there?
What’s his personality? And should you even care?
If you have never talked to God before, consider this:
It might be good to get to know him just the way He is.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Humble Prayer May Not Make Headlines, But It’s Important to God

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The surest way to succeed, our culture tells us, is to be accomplished. Athletes “make history”, and business people keep score by how much money they’ve made. Leaders want power, gangbangers want respect, and everyone dreams of being able to do whatever they want to do. The Bible has a different take on being great: It says if you want to achieve real greatness, start by being humble. If you’ve never considered that, you might be surprised at how much difference that makes in the long run.

“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” (2 Chronicles 7:14, NIV). This is a pretty well-known verse from 2 Chronicles, which came from a dream Solomon had right after he had made sacrifices and dedicated the temple. The Ark of the covenant had been brought to the temple; the sacrifices pleased God and his glory filled the temple. The people were justifiably proud of what they had accomplished. But God appeared to Solomon and reminded him how important proper worship was, and what God required of his people.

A Different Standard

God’s word to Solomon was one of those “If—then” conditional statements that rely upon the fact that God’s character is consistent and unchanging. In this case, God is reminding Solomon (and us) that He has the authority to forgive our sins and heal our land. Since we are His children, that makes perfect sense. But what’s required of us?

First of all, we have to be God’s people, the ones who are called by his name. We need to be in a relationship with God, one that is exhibited enough externally so that others know what we are about. When people think of us, do they think of Him?

Second, we have to humble ourselves. In a world full of ego this is an attitude that we don’t see very often today. (The Special Olympics might be a place where humanity comes close to exhibiting this virtue, and there may be a couple of others. But, the world is far more calibrated to celebrating money, power and looks than it is to celebrating the efforts of humble people.)

So, Humble Yourself

We are surrounded by so much ego that we think it’s right to puff ourselves up and to treat the universe as if we are at its center. Because pride is so central to the culture we live in, it stands to reason we might even approach the Lord that way, too. Do we ever take him a bit for granted, or treat him like a buddy who comes whenever we call? Perhaps our perception of God’s place in our world would go up a couple of notches if we stopped to really think about what HE has to be proud about versus what WE are proud of…

Are you proud of anything? Kind of a silly question, but if you have normal human pride, then you are NOT humble. (Not sure if being proud of grandkids counts on this one, I think that may be a small exception…) But of course, whenever we have been proud, in the long run we figure that we can always be sorry and confess. If we tap the brakes on our pride and tell God He is Lord, then we’ve become humble again, right?

Stop and think: from a Biblical perspective, there is more to humility than that. Back in the day, people tore their clothes, put on sackcloth and sat in ashes, they wept and fasted, and they lay prostrate on the ground before the Lord. Quick check: when is the last time you humbled yourself and prayed like that? (That’s what I thought. Me neither…) And let’s not forget that humility is not an external show, but an internal transformation. We humble ourselves from the inside out, not the other way around.

Third, we need to seek God’s face. I think this implies not only seeing eye-to-eye, but being transparent, open, and intimate with God. Face to face means seeing Him as He truly is, and realizing that He sees us as we really are, without masks or excuses or spin. While we present our outward appearance to the world, the Lord sees our hearts.

Finally, He tells us to turn from our wicked ways. If enough of us humble ourselves and do this, He promises to forgive our sin and heal our land. What are your wicked ways? Do you think our land needs healing? Great news! God has already given us the prescription: when you turn from THEM, turn to HIM.

A Truly Humble Prayer

If my people, called by my name, will hear what I have to say,
And keep My word which they have heard, and come to me and pray;
If they will humble themselves, confess the wickedness they are in,
Then I will hear, and heal their land, and I’ll forgive their sin.
Come to me without delay– repentance must not wait–
For only through humility can you be truly great.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

The Ransom for Sin Really IS a Matter of Life and Death

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Ransom is something we (hopefully) don’t have to think about too often. While it is usually reserved for kidnapping victims today, in ancient times ransom was requested fairly often. It was not unusual for captors to ask about it for prisoners of war, or anyone who was unfortunate enough to fall into the wrong hands. (Lest we think such practices outdated, don’t forget that Hamas kidnapped women and children to use them as bartering chips to trade for terrorists…) However it occurred, those holding the prisoner would request that a ransom be paid to free the captive. Captors commonly leveraged the grief or concern of prisoners’ families to extort money from the victim’s family or government. If the captive didn’t have enough resources to pay ransom, they were usually sold into slavery or killed.

In the Old Testament times, the Israelites were required to pay something like a ransom for sins, in the form of an offering. “And he brought the bull for the sin offering. Then Aaron and his sons laid their hands on the head of the bull for the sin offering, and Moses killed it. Then he took the blood, and put some on the horns of the altar all around with his finger, and purified the altar. And he poured the blood at the base of the altar, and consecrated it, to make atonement for it.” (Leviticus 8:14-15, NIV)

The Only Way Out

I have wondered about sacrifices, the physical act of slaughtering a bull or a goat and burning it upon an altar. It was a messy, bloody business, certainly an uncivilized way to do church. And yet the Hebrew priests and people participated in all manner of animal sacrifices to atone for sin. Why? Because the justice system of the universe treated sin like a deadly disease (which it was), Sin always ends in death, and sacrifices reminded everyone of that grisly reality.

Very early on, in Genesis 2:17, God warned Adam about the forbidden tree: “in the day that you eat of it you shall surely die.” Guess what? Adam and Eve didn’t die that day, but they both experienced the certainty of sin’s penalty thereafter. So have all of their descendants. In essence, mankind was kidnapped by sin in the garden, and Satan demanded the appropriate ransom.

A Harsh Penalty

In Romans 6:23, Paul reminds us that sin has a result: “for the wages of sin is death”. Leviticus 17:11 points out that Life of the flesh is in the blood. Sin is a life and death matter, and sacrifices provided a graphic reminder of sin’s penalty. Every time the Israelites killed an animal they were reminded that only death could satisfy the legal requirements for being disobedient. The ransom had to be paid.

There is no other way to deal with sin, and no way to get around it. Only by being sinless could someone avoid sin’s ultimate penalty, but no one could accomplish that, so God provided a temporary means for men to illustrate how that penalty would be paid until the permanent solution could occur. These temporary animal sacrifices helped prepare the way for the permanent necessary sacrifice that was to come. Sin required death for its participants, and the penalty was acknowledged through the sacrifices that were made.

A Permanent Problem Required a Permanent Solution

But sin required a more permanent solution, one on the cosmic scale that death demanded. It was only by the willing substitution of the perfect man that sin’s debt for mankind could be paid. It’s important to remember that Jesus was a volunteer, not a victim. As he said in Mark 10:45, “For even the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

To bring that statement home, you should take it personally: Sin and death kidnapped you, with the worst of intentions, and demanded that you pay the full price for all that you have done. You and I were held for ransom by death and needed full payment in order to be free from its clutches. But the Bible has some AMAZING NEWS! If you have been captured or held hostage by sin, the ransom has been paid! Your freedom has been secured.

Blood Price

Think, today, as you draw each breath,
the wages for all your sin is death!
Whatever you think, and whatever you’ve planned
Is hostage, held by death’s demand.
You pled your case to the Righteous Judge,
But He said the Law just couldn’t budge,
So Jesus took your ransom cost
And satisfied it on His cross:
In spite of every mistake you’ve made,
When the Reaper swings his deadly blade,
In spite of the way you’ve disobeyed,
Great news! Your ransom has been paid!

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: http

“To Obey is better Than Sacrifice.” But, Which of Those is Harder to DO?

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“If You Will” Is Part of the Covenant

“Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the children of Israel: ‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself. Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.’” (Exodus 19:3-6, NKJV)

When God called Moses to lead the Hebrews out of slavery, He gave them the evidence of mighty works that literally changed their world. He covered them with grace and offered them His Presence. The Lord promised that they would be His own special treasure out of all the people on the earth. He delivered them from a lifetime of servitude to an ungodly master, and He formed a covenant with them that would last forever. Sound familiar? He did ask for something in return.

These verses contain an “if-then” clause, making the fulfilment of the promises somewhat conditional. God said, “If you will indeed OBEY My voice and keep my covenant, then you shall be a special treasure to me…” Apparently God really values obedience.

Oops I Did it Again

I guess it makes sense that we should be obedient, but the Bible (not to mention all of our current headlines) is pretty much the story of how we have NOT obeyed Him, starting with Adam and Eve. Pharaoh had a pretty sweet deal, what with all the slaves to build stuff and serve him. Imagine if he had said, “I think I’ll obey this God of the Israelites. Maybe if I take good care of these chosen people and follow this God, I can get some of this blessing for me.” If Pharaoh had decided to OBEY God, perhaps his deal could have gotten even sweeter.

But “Pharaoh said, “Who is the Lord, that I should OBEY him and let Israel go? I do not know the Lord and I will not let Israel go.” (Exodus 5:2)

He wasn’t willing to obey the Living God, and he came to an inglorious and ignominious end. (Yeah I know, how often do you get referred to by the word ‘ignominious’? But if you aren’t obedient, it could happen to you…)The practice of animal sacrifice was designed as a graphic reminder of sin’s penalty and it became a focal point for the Hebrew religion, and yet Samuel said, “Does the Lord delight in burnt offerings and sacrifices as much as in obeying the Lord? To OBEY is better than sacrifice, and to hearken is better than the fat of rams.” (1 Samuel 15:22)

I’m Sensing a Theme, Here

When rebuilding Jerusalem’s wall, the Levites under Nehemiah told all the people why they had come to such a desolate state. Their public ceremony praised God for his deliverance, and included this reminder: “But they, our ancestors, became arrogant and stiff-necked, and they did not OBEY your commands.” (Nehemiah 9:16) The whole Bible is full of examples of disobedience and consequences. “But wait”, you say. “Why are you talking so much about disobedience to me? I’m New Testament. I’m under Grace.”

Well, consider what Jesus said: “Anyone who loves me will OBEY my teaching. My Father will love them, and we will come to them and make our home with them.” (John 14:23) Apparently faith always results in obedience. Do you believe in Jesus? Yes. Well, then, how’s that obedience thing going? Do you realize he even included obedience as an important part of the Great Commission? “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to OBEY everything I have commanded you.” (Matthew 28:19-20)

I’m a little worried sometime that we have cheapened Grace by emphasizing how free it is, while failing to remember that our faith should naturally result in our obedience to God. Have you seen God do something in your life? Do you say you have a relationship with Him? Well, just ask yourself one question: Are you obeying God? As you take spiritual inventory every now and then, it’s a great question to ask.

Two Testaments, One Word

Here’s something no one likes to say,
Or much less, DO. And that’s OBEY.
It’s what God told the Israelites
Would please Him more than sacrifice;
It’s just how Pharaoh wouldn’t bend
That brought his ignominious end…
And here’s a different thought, my friend:
Although your Testament is the New,
It also still applies to YOU.
But you protest: “That’s out-of-place!
I’m free! I’m covered up by Grace!
I disobey God now and then,
But really, Jesus is my friend!”

Well here’s what Jesus has to say:
“To obey is love, and to love, obey.
There really is no other way.”
Obey. Today and every day.
Read your Bible. All I’m sayin’
Is just that Jesus wasn’t playin’.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

Slavery, Totally Reversed: How the Very Worst Day Became the Best. Day. Ever.

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Our Blogs during Easter focused on Passion week and the events that culminated in the crucifixion and resurrection of Jesus. Yesterday we talked about where it all started, in the Garden of Eden with Adam and Eve. Now that we are a few days past Passion Week, I’d like to look back into the Old Testament at the larger narrative the Bible presents us. There are stories about slavery and redemption, conflict and love, and indeed about life and death that are connected to the Easter we just celebrated. For instance, Joseph’s jealous brothers sold him into slavery when he was just a teenager. It might have been better than killing him, but their actions still put him onto a difficult path in life and caused him great hardship. The Book of Genesis tells how Joseph overcame those hardships and grew in many ways beyond his circumstances. (Remember Potiphar’s wife? Prison? Pharaoh’s dreams?) As he languished in an Egyptian prison, do you think Joseph ever harbored bitterness against his brothers? Cursed his fate? Planned revenge, perhaps?

So, when a famine in Judea forced the brothers to Egypt seeking food, the plot thickened. The brothers found themselves under the authority of the one they had dismissed so cruelly. When they realized their position, they rightfully feared for their lives because Joseph had become a powerful man. His logical response would have been cruelty and vengeance, and very few would have blamed him if he had just done the worst things he could think of to brothers who had sold him out. But Joseph had another perspective, one that no one else saw coming…

A Different Perspective

“Then his brothers also went and fell down before his face, and they said, “Behold, we are your servants.” Joseph said to them, “Do not be afraid, for am I in the place of God? But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.” (Genesis 50:18-20, NKJV) Joseph’s brothers conspired to kill him, and for Joseph it looked like his worst day ever. But at the last minute they relented and sold him into slavery instead.

Although he began as a slave, he ended up as a powerful man in Egypt. His brothers fell on hard times, and when they traveled to Egypt seeking help, they unwittingly wound up under his authority. The story of Joseph could have easily been one of righteous vengeance. If he had reflected the cultural and moral values of his day, Joseph would have sought to make his brothers pay for what they had done. It would have only been logical for him to take out his anger upon them, and I don’t imagine anyone would have questioned his right to vengeance.

A Larger Plan

After all, he rose to a position of prominence in Egypt, and became a man with power and resources. After years of separation, his brothers found themselves far from home in Egypt, totally at his mercy. They feared the worst, that he would exact his rightful revenge upon them. Instead, he offered them grace because he believed God had a larger plan.

Joseph’s response was another example of the difference between man’s perception and God’s actions. Just as Joseph needed redemption because his brothers sold him into slavery, all of us need redemption because we are bound by the slavery of sin. Yet in a world afflicted with evil, God offers the possibility of good. Joseph’s answer offers perspective for us when bad things happen in a fallen world. We don’t always see it right away, but God can redeem even the worst things to accomplish something good.

Romans 8:28 says that He works “all things together for good for those who love God, for those who are called according to His purpose.” It doesn’t say that only good will happen, or that all things will be ok. It doesn’t even say He will do it automatically for everyone.

Processing Differently

The secret of this oft-quoted verse is the same as the motivation behind Joseph’s statement to his brothers. It says that when you love God, and see yourself as called according to His purpose, you are able to process bad circumstances differently. You can operate in faith that God will turn trials into patience, bad circumstances into intimacy with Him and evil into good. That’s what Joseph believed. It’s also what Paul, James, and Peter taught in the early church.

As the foremost example of this, God took what is arguably the very worst day in human history (the day Christ was crucified) and turned it into the very best day in history (the day all men could be freed from the penalty of sin and redeemed!). Joseph may have been sold into slavery, but the Lord redeemed him for good. Isn’t the same thing true of us? We may have been trapped in the slavery of sin and death, but the Lord redeemed us out of bondage at the cross.

If God is able to transform the WORST day in history to the BEST day ever, then maybe it makes sense to trust Him with whatever happens to you today as well.

Tables Turned

Joseph’s jealous brothers almost had a plot to slay him;
Instead they sold him as a slave, just thinking to betray him.
When he rose to power, and they fell into his hand,
He could have exercised revenge by giving a command.
He told them, “Yes I know you didn’t treat me as you should,
But what you meant for evil, God has transformed into good.
It is the Lord Himself whose grace has given us this chance
To see His hand at work for us in every circumstance.”

The Lord, whose grace has given us the chance to live forever,
Has offered us eternal love no earthly thing can sever,
And turned the very worst of days into the Best. Day. Ever.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

You Are a Leader Whether You Like It or Not; SO, You Better Walk the Walk

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There is often a disconnect in today’s world between public persona and private behavior. The illusion of social (and other) media allows our leaders to say one thing and be another. The Apostle Paul had a different take: “Brethren, join in following my example, and note those who so walk, as you have us for a pattern.” (Philippians 3:17 NKJV) Paul’s statement recognizes that there are two kinds of people. People who talk, and people who walk. (That principle is eloquently reflected by the Sundance Kid when he said, “Keep talking there, Butch. That’s what you’re good at.”)

Walk in the Right Pattern

My freshman year at Southwest Texas State University in 1972 I was on a Navigator team of five guys who were committed to making disciples. The Navigators are an international ministry founded by Dawson Trotman back in 1933. The book “Daws: A Man Who Trusted God” (by Betty Skinner) tells the story of how Dawson recognized a need to go deeper than “hit and run” evangelism to build disciple-making relationships.

The Navigators have been accused of being too radical, and have even been called a cult. Their military-like commitment to training and discipleship can seem radical to some outside of their ministry, I guess. From the inside, I found them to be a group of sincere, authentic guys who helped teach me how to live out my faith. They spoke often about “walking the walk” rather than just “talking the talk.”

Walking With Focus

Our group worked together daily on being not just believers but disciples. Part of our commitment was that we wouldn’t date if we were on the team because we were going to be investing our time in making disciples, not spending it on dating. It was a big challenge for all of us on a campus where there were four girls in the student population for every guy. I still think SWT had the prettiest girls in the whole state.

When the guys on the team would talk about “heart problems”—spiritual challenges that got in and messed with your head—avoiding temptation from female companionship always made the top of the list. The girls at the BSU (Baptist Student Union) teased us by calling us the “Never daters”, and for most of my freshman year, we didn’t. (That Spring I was released from my “no dating” pledge because the team was in transition, and I got involved with Campus Crusade, where, of course, there were girls…)

Walking on Campus

But for most of my freshman year, David Sneller, Bill Henry, Randy Dietz, and Tommy Ledbetter spent time showing me how to do evangelism in the dorms, conduct Bible Studies, and memorize Scripture. We did service projects (we helped my parents move one weekend, painted someone’s house another, and did various acts of service as a team…)

It wasn’t all just militant discipleship. They were a fun and engaging team. We played intramural football together, went canoeing down the Guadalupe, and hung out. What I discovered, and what I could SEE was that these guys didn’t just TALK about the Bible; they really tried to apply it in their lives every day.

Walking on Campus

I’m not gonna lie, the no-dating thing was hard for all of us, but in many ways life was simpler. We were on a mission. (Ha, as I write this, I still can’t believe we really did that. So if you are skeptical I understand, but it made sense at the time and it was really a very rewarding year!). Here in Philippians, Paul was so secure in his walk that he offered himself as a pattern to follow.

I’m thinking there are very few folks whose actions allow them to do that… But the guys on our Navigator team at SWTSU in 1972 were guys like that. They were authentic, transparent men who walked the walk. Dave Sneller told me my first week on campus, “If you really want to be accountable this year, spend the first few days standing on the Quad wearing a big sign. Have the sign say, If you want to see what a Christian really looks like, watch me”.

I, for one, didn’t have the courage to do that, but imagine the help you’d get if you did, and the accountability you would create by saying, I am the pattern—watch me.

Walk Wherever You Are

Gives a whole new meaning to “Here’s your sign”, doesn’t it? Christian, where’s YOUR sign? Is anyone watching you? Have you offered yourself as a pattern to anyone? I learned a lot about following Jesus from those guys. In fact, I have been incredibly blessed with authentic people throughout my life who have helped me understand about walking with God.

Over the course of my life, I have learned about authenticity from my parents, teachers and friends I had in high school, and of course that Navigator team in 1972… After college, I have found accountability from guys in Young Life like Mark Krimm, Dave Martin, Joey Turner and Christian Hemberger. I have also found loving accountability from my lovely wife, who has shown me more about Jesus than anyone else I’ve ever known. If Paul’s message means anything to us, then he is saying: be a pattern. I would enlarge upon that by saying, No, wait: you already ARE a pattern. Be a good one

Walk the Talk

Paul told the Philippians that his life was a sample
Of how to walk with God, and they should follow his example.
“Talk is cheap” the Proverb says, and when you get right to it,
There are lots of folks who talk, but never really do it.
So here’s another Proverb for the ones who talk the talk:
If you are going to say it, then you better walk the walk.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread