Who Is ACTUALLY the Prodigal in This Story? (Hint: It’s Not the Son!)

The Story of the Prodigal son is fascinating for many reasons. It resonates with many of us in the way it describes the impatience of youth. Kids still grow restless or rebellious and leave home. They still make bad life decisions. People with money are still surrounded by shallow “friends” who desert them when the money runs out. A fool and his money are STILL soon parted. Parents still have to deal with disrespect and sibling rivalry. The goody-two-shoes of this world are still judgmental about the rule-breakers. And still, when you fail on your own and hit rock bottom, you still think about going home.

The Prodigal Son 1888 John Macallan Swan 1847-1910 Presented by the Trustees of the Chantrey Bequest 1889 http://www.tate.org.uk/art/work/N01569

There are universal themes in this parable that are still alive and fresh. We find it easy to identify with these themes, but like Jesus’ audience, we are surprised by the Father’s reactions: “But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ (Luke 15:23-24, NIV)

A Surprising Twist

Tim Keller’s book “The Prodigal God” does an amazing job bringing this parable home to each of us. By definition a prodigal is someone who “spends money or resources freely and recklessly”; or is “wastefully extravagant”. The younger son has always been known to us as “the prodigal son” because he wasted his money on extravagant living, but the real story Jesus told was about two sons, one who was lost and then found, and one who did his duty but secretly resented it.

Both sons were disrespectful and rebellious to their Father. Both sons were dysfunctional about family, wrapped up way more in the reality of me rather than the possibility of us. Is your family ever that way? Have YOU ever been that way?

As the story ends, only the younger brother found restoration, while the older brother is left waiting stubbornly in the courtyard, refusing to go in to the party. Jesus left his audience hanging, wondering how this conflict will be resolved. What happened next? Did the older brother ever escape self-righteousness to find love and peace? What are the outcomes, and what is this story really trying to tell me?

There are unanswered questions, and to me the most interesting one is, “Who is really the prodigal in this parable?” The one who shows true extravagance and lavish spending in this story is the FATHER. He spends his resources on both sons, willing to part with his entire estate to sustain one and to reclaim the other. Jesus opens our eyes to see not the Prodigal son, but his own Father. He is actually reminding us that his Father is the Prodigal God. There is more to this story than rebellious kids.

Lessons From The Prodigal Son

As he educates us about who the Father really is, Jesus teaches that 1) God is always scanning the horizon, looking for his lost children to come home; 2) the Father wants to restore his rebellious children to the family; 3) When someone has hit rock bottom, but repents and turns upward to God, He greets them not in judgment but in compassion with a hug and a kiss.

4) The Father goes all prodigal on the celebration: He brings out the best robe, his family ring, new sandals, and kills the fatted calf. He not only throws a lavish party for us but he also dresses us up with His finest stuff so that we won’t feel out of place. The dirty, sinful children are not only restored, but celebrated! He clothes us in HIS righteousness and adopts us into HIS family! 5) His home is a place of joy, where it is ok to make merry and celebrate. (And it’s ok to invite other sinners to the party!)

The Father is the Prodigal God who rejoices in finding what is lost, restoring what was broken, and being extravagant with his children. If you’ve been hanging out somewhere else, it really is ok to go home. If you are standing in judgment over your fellow man, you can let it go. Repent. Today. Your Father is waiting for you. And I bet he’s got a hug and a party, just for you.

The Real Prodigal

A prodigal is extravagant, someone who likes to live
By spending without limit, and giving all they have to give!
There was the prodigal son, who went and squandered all he had;
He spent the precious money he’d been given by his dad.
The prodigal father held a party, killed the fatted calf:
“My son is home!” The servants saw him run, and heard him laugh!
The son came home alone and spent, his walk slowed to a plod,
Humbled by his failures, beaten by the miles he’d trod;
His father’s celebration may have seemed a little odd,
But he had learned of grace by worshipping the Prodigal God.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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Being Self-Righteous and Indignant Will Always Spoil the Party

We all know how the Prodigal son squandered his inheritance and came back home, ashamed and broken. But, where does indignation have a place in this parable? The Father exercises grace, kills the fatted calf, and throws a party! It’s time to REJOICE! But wait: someone is INDIGNANT?!

The prodigal son was clearly a sinner who squandered his inheritance. But pay attention to ALL of the characters in this story. His older brother suffered from his own sin, the sin of indignation. “But he [the older son] was angry and would not go in. Therefore his father came out and pleaded with him… “And he said to him, ‘Son, you are always with me, and all that I have is yours. It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’” (Luke 15:28; 31-32, NIV)

There’s More Than One Sinner in This Story

In Jesus’ parable, the older son refused to go into the party. His audience probably thought that was the logical response; even the tax collectors realized that the older son would have been bitter and angry. No one in Jesus’ audience was surprised at the older son’s indignation. He had a right to feel that way!

The listeners all probably realized that the dutiful son who stayed home was similar to the Pharisees, who practiced righteousness until it hurt. Most Pharisees would have stayed away from the party, too. They were, however, very surprised to realize that the older son’s actions and indignation made him just as rebellious and insensitive as his younger brother. He wasn’t home because he loved his Dad; he was there because of the payoff that would come his way when his inheritance became fully his.

Just as the lost son rejected his Father and left home, the older son now rejected his Father and stayed outside, angry. HIS money was being frittered away on a feast for his undeserving brother! The injustice!

They Didn’t see THAT Coming

What no one would have expected was how Jesus described the way (once again) the Father responded to the situation. He took the initiative and “came out” to his eldest son. He “pleaded with him”. The Father was willing to share all that he had, including his daily presence in relationship, and yes, including his willingness to show compassion to his lost child by throwing a party. He gave the older son the opportunity to share in the celebration, to move from callousness to compassion, and from duty to delight. The Father grieved over his older son’s indignation just as he had grieved over his rebellious son’s debauchery.

Since the oldest son represents the Pharisees, Jesus leaves him suspended in the tension of the moment, outside the party and unwilling to come in—just as the Pharisees stayed apart from Jesus, unwilling to accept him. They were wrapped up in being right. They were so busy looking down their noses at everyone that they couldn’t see love right in front of them. Perhaps you can relate. Are you busy “hating the sin and loving the sinner”? Do you feel a little superior to outlaws, addicts, the homeless, divorced people, gays, liberals. etc.? Take a cue from the Father, and reach out in love. There’s room at the party for everyone.

Party Pooper

The younger son just had to laugh. His father killed the fatted calf
And he who had deserved it least was honored at a festive feast.
His older brother stayed away, he didn’t understand this day:
It wasn’t even somewhat funny, wasting all that time and money!
The younger brother was a fool. The elder thought it wasn’t cool
To celebrate this prodigal son–something he would not have done!
His feelings were too strong to hide, and so he waited there outside,
Allowing bitterness to reside in every thought, and to abide…
While sinners need to hear the Lord’s commandments, and to heed Him,
Some righteous folks miss God because they think that they don’t need Him…

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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The Bitterness That Lingers on the Tongue Long After the Feast is Done

Try to picture the scene: Jesus has told the first part of the story of the Prodigal Son, and the Pharisees are shaking their heads over the lost son’s rebellious ways. They are already thinking of ways he should be punished for his profligacy. The nerve of asking for your share! The nerve of squandering it so recklessly! Surely he will receive the full measure of punishment he deserves! But, as Jesus told the story, suddenly he shifted gears on his audience, and changed the focus from the younger son’s foolishness to the older brother’s bitterness. THIS is a part of the story most often over-looked by churchgoers, but perhaps applies to them much more directly than the well-known Prodigal son’s wild adventures.

“Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

“The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ (Luke 15:25-30)

Two Audiences, Two Applications

Picture the scene: the feasting in Matthew’s house has paused while Jesus continues his parable about the two sons… As He tells this story, his audience leans in, shaking their heads at the foolishness of the younger son, and also at the permissiveness of the Father. The tax-collector/sinners, reflecting on their lives, wonder quietly if they could go actually choose to go back to God having wandered so far from home.

The lifelong church member/Pharisees in the group now have to put themselves in the shoes of the older son. They keep the law. They’ve done their duty. The Pharisees imagine walking up the driveway only to hear the sounds of feasting from the house. What the heck is going on here!? Has the world gone mad? They share the older son’s indignation over his brother’s return. They can easily relate to the bitterness expressed by the Prodigal’s big brother. They barely hide their disgust at the Father’s wimpy attitude, and they look around the room feeling somewhat superior.

Wait, What?!

Then Jesus explains more about the older son, and there is as much about him in what Jesus DIDN’T say as there is in what he said. He points out that while the older son has stayed home and done his duty, he doesn’t love the Father any more than the younger brother did. He is more concerned with the waste of resources (technically, now, HIS resources, by the way) than he is about his brother’s safe return. In fact, he is harboring bitterness against the Father that bubbles to the surface in quiet rebellion over this welcome home party.

It’s not just wild partying and blatant sin that separates us from the Father. Proud, self-sufficient superiority and bitterness can be just as destructive. Jesus’ parable illustrates that “doing your duty”, being right, and self-sufficiency are no substitute for love, forgiveness, and vulnerability. The Father loves both sons, and both are invited to celebrate. Let’s not be those Christians who stay in a holy huddle away from the party, finding community mainly in the rules they DON’T break together. If you think about it, we are all sons, and we are all sinners. Let’s find joy at the Father’s party with son and sinner alike.

The Bitterness of Being Right

The younger son returned to see them kill the fatted calf;
This younger son was happy–but not so, his other half.
The older brother sulked and of this party wanted none:
His bitterness remained long after feasting had begun.
Ask yourself, when sinners prosper and you hear the news,
Could you judge those sinners? Do you think that’s what you’d choose?
Are you ever standing in the older brother’s shoes,
Critical of your Father’s grace, and anxious to accuse?
Be careful that your judgment doesn’t circle back to you…

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

No Matter Where You’ve Been, Or What You’ve Done, You Can Come HOME

We are spending a few days on the Parable of the Lost Son, the story of the Prodigal son who left his family to go off and squander his inheritance. (Perhaps you’ve read it?) The young man ended up broken and far from home, only coming to his senses when he hit the bottom of the pig trough. It is a timeless parable about rebellion and redemption, about loss and love. But before you think you’ve heard this one, stop and take a deeper look at the story of the lost son. It is a diamond with several facets, and if you magnify its beauty, I think you will find it’s much more than a story about a broken family, and a lost son who comes home. It is MY story. It’s also YOUR story. Its many facets reveal perspectives that any of us and all of us can apply. Let’s discover its surprises and applications together…

Where are YOU in this Story?

Remember the audience to whom Jesus told this story, the tax-collectors and Pharisees at Matthew’s party. They would have been outraged that the younger son took his share of the inheritance and squandered it so carelessly. As they followed the narrative, they would have agreed that such wasteful, sinful living should end up in the pig pen. (Remember how low he was, after losing everything? “He would gladly have eaten what the swine ate, and no one gave him anything.“) As the Pharisees nodded their heads over the son’s just rewards, Jesus threw them a curveball. Consider this facet of the story: “And he arose and came to his father’s home. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’

“But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.” (Luke 15:20-24, NIV)

Let’s explore the Father’s response to the younger son, who had recklessly asked for his inheritance, and then taken off and wasted it on “riotous living.” Since his older brother later tells the Father that his younger brother “squandered your property with prostitutes” (How did he know that? Wishful thinking? Maybe what he himself would have done?), it is safe to assume that he was not a good steward of the resources he had taken.

They Didn’t See That Coming

Any good Hebrew Father would have washed his hands of such a son, spit in his direction, and that would have been that. (Which is obviously what the older son expected.) However, THIS Father, the one Jesus knows, reacts very differently to the situation. First, the Father saw him “when he was still a great way off”. This can only mean that the Father was looking for him daily, standing perhaps up on the terrace on the roof and watching the road, hoping against hope to see his son coming home.

This was a Father who loved his sons, and who missed the lost son and longed for him to return. Upon seeing him, the Father had compassion. He didn’t fixate on what the son had done wrong, and he didn’t concentrate on punishment. Instead, he was filled with love. What he did next broke all kinds of cultural rules and expectations. Rather than waiting at home for the son to come crawling back, he did something no proud Jewish man would have EVER done.

Who IS This Running Man?

He ran down the road, embraced his son, and kissed him. There’s a song by Phillips, Craig, and Dean called “When God Ran” https://youtu.be/DGDU2H1tZCI that depicts the moment beautifully. They sing about the broken son straggling towards the house and the hopeful father running to meet him on the road. Suffice it to say that this emotional outburst of love by the Father surprised the neighbors, the servants, and even the ragged younger son coming home.

The son even began to beg forgiveness with his rehearsed speech of contrition, but the Father overruled him. He said, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ Wow.

A Different Father Than We Expected

Perhaps you have wandered away from God. Perhaps you have wasted or squandered His resources. Maybe you think He doesn’t appreciate your behavior, and wouldn’t welcome you back. Jesus has news for you: The Father is watching for you, anxious for your return. He is filled with compassion over anything that hurts you, and he longs for your company.

Yes, you should be repentant, and it might even be a good idea for you to rehearse your speech begging for forgiveness. But don’t be surprised if the father Jesus knows runs out to meet you and embraces you before you even get the words out. Come home. You might even get invited to a party! If my Bible is right, you will be the guest of honor.

Running Home

Hebrew Fathers didn’t run. They wouldn’t break their stride;
Public etiquette required that they be dignified.
Yet Jesus told a story once about a son who left,
And squandered all he had to wind up sad, alone, bereft…
Coming home, he found His Father watching from above,
Then running out to meet his son with unexpected love!
Jesus told this parable, as only Jesus can,
About the way God loves the lost, and about the time He ran!
If you are far from home, and broke, don’t give a helpless shrug:
Go back! Your Father’s running out to greet you with a hug.



From the song “When God Ran” by Benny Ray Hester and John Parenti:

And then He ran to me,
He took me in His arms,
Held my head to His chest,
Said “My son’s come home again!”
Lifted my face,
Wiped the tears from my eyes,
With forgiveness in His voice He said
“Son, do you know I still love You?”

© Warner/Chappell Music, Inc.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

Two Sons: Exploring the Parable We Refer to as “the Prodigal Son”

Jesus told a parable about two sons, often referred to as the Parable of the Prodigal Son. You may have read it. But there are surprises in this seemingly obvious parable, and if you look carefully at the story, you will see several mysteries unraveled. Let’s spend the next few days enjoying all the facets of this amazing narrative.

“A certain man had two sons. And the younger of them said, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. And not many days after, the younger son journeyed to a far country, and there wasted his possessions with prodigal living. But when he had spent all, he began to be in want. Then he went and joined himself to a citizen of that country, who sent him into his fields to feed swine. He would gladly have eaten what the swine ate, and no one gave him anything.

But when he came to himself, he said, ‘My father’s servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants.”’ (Luke 15:11-19, NIV)

The Story About Two Sons

In this parable of the two sons, the younger son dis-respects his Father by asking for his inheritance so that he could leave home and go do whatever he wanted to. If you’ve heard this story, the focus has generally been on those who wander away or live in rebellion before turning back to God. Of these two sons, most of us can relate to the younger son who left home and squandered his inheritance. Maybe it applies to you… Have you ever “taken your inheritance” and told God that YOU are going to run your life, and you don’t need his help?

If you have, you can relate to the younger son. Perhaps you are chafing against the way things are, just waiting for a chance to do your own thing. After all, the word prodigal means “spending money or resources freely and recklessly; wastefully extravagant”. Perhaps you are in the “prodigal living” phase, too busy partying to care what God thinks… or, maybe you have hit bottom, looking at your breakfast of warm beer and cold pizza wondering, “Is this all there is?”

But there are several more facets to this surprisingly complex parable. The elder son is bitter and selfish. The Father is not what you expect at all, given the circumstances. And beyond first glance, there are hidden elements behind each of the players that deserve a closer look. If you are anywhere in this picture, then remember a couple of things:

The Prodigal Son’s Discoveries

1) No matter how alluring the outside world may seem, the Father’s house is still a place of warmth and comfort.

2) Tim Keller’s book “The Prodigal God” explains that “prodigal” means wastefully extravagant. The younger son was “prodigal” because he blew all his money on frivolous things…

3) Fair-weather friends don’t last, and to contradict Robert Earl Keen, all parties come to an end sometime. The laughter of drunken dancing often gives way to the pain of the morning after…

4) You can never go so far from God that it takes more than one repentant decision to go back home.

5) The younger son is only a third of the earthly part of this story. It is ALSO about both sons and their Father, and the way each of us relates to God. Read the whole thing (Luke 15:11-32) and see if you can’t find yourself in there. I bet you can.

Where Are YOU?

A certain man in a certain land had a son who didn’t understand,
But made a rather sad demand, and took his inheritance in hand–
The Father and his love be damned– and, lacking any better plan,
Went off and partied with the band from dusk ’til dawn, and
Things were grand until the inheritance was gone,
And he slept with the pigs out on the lawn…
The son was broke and all alone (the friends and party both were done)
And everyone but the pigs moved on,
So he finally thought of going home.

Though this story is well-known, Read it a time or two,
And tell me, when you’re done, which of the characters is YOU?
Have you left your Father’s House to do what you want to do?
Partied like a rock star ’til your funds (and faith) were through?
Have you hit the morning after, feeling somewhat blue? Your father watches for you, gazing down the avenue, even when his hopes were down, and disappointment grew.
You’ll be surprised to know that He can throw a party, too,
And waits at home to kill the fatted calf and welcome you.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

Armor Can Offer You Protection. Suit Up!

On May 21, 2020, a Naval Officer who guarded the gate at Corpus Christi Naval Station was shot at close range in the chest by an intruder. But, because she was wearing body armor, she was still able to activate the alarm and stop the threat. Her Kevlar body armor not only saved HER life, it also saved the lives of others on the base because she was able to dispatch the perpetrator and keep him from entering the base.

As long as there has been conflict, men have sought ways to protect themselves. Roman soldiers carried shields; samurai wore protective body panels; and armor has been employed by everyone from medieval knights to battleships. Gladiators wore pieces of body armor in the arena, and NFL football players wear pads and helmets on the field of play. People need protection when engaged in conflict whether it be military or sports-related. In the Bible, Paul describes a different kind of armor for a different kind of conflict.

Armor That Helps

“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.” (Ephesians 6:10-13 NIV)

Can you imagine an NFL football player taking the field with just their shorts, a t-shirt, and their cleats to protect them? (I think it would be called Rugby, lol) Or can you imagine them wearing their shoulder pads but no other protective gear? Or even just their helmet? No way! These guys compete on a field with strong, fast athletes who are trying to knock them into the middle of next week! If they weren’t wearing the proper equipment, they couldn’t perform the same way the other guys could. They would be tentative, limited, and vulnerable. Football players wear all of the protective gear they can in order to keep from being hurt or knocked out of the game. Makes sense, right?

How about the body armor worn by troops and SWAT team members? Let’s ask that Naval officer whose vest just stopped a bullet if she thinks it’s a good idea to wear armor… The battle against terrorism requires troops, and those troops need full protection.

The Struggle is Real

So, why do you go into daily spiritual battle against far more malicious foes wearing less than the full armor of God? There are spiritual forces at work in this world that want to bring you down, to limit you and make you vulnerable. Ephesians 6:12 reminds us, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” You may not think about it much, but you are in a spiritual war every day, and there really are forces at work trying to change the values in our world and in our culture.

If you are uncertain about that, read the news once in a while… Or just check yourself: are you ever tempted? Ever lose your temper, or think critical thoughts about people you don’t even know? Is there any bitterness or offense that drives your emotions? Do you find it difficult to love others the way Jesus describes? If there is a God who encourages us to love, there is just as certainly a malevolent force who is probing our armor, looking for weaknesses he can use to promote selfishness and hatred.

While Paul doesn’t tell Christians to go around knocking people down, he does tell us to stand our ground. So stand firm. Protect yourself. Avail yourself of all of the equipment God offers. If you are walking around wearing only gospel shoes, you are pretty vulnerable. Read the rest of the list, which includes the belt of truth, the breastplate of righteousness, and the shield of faith (verses 14-17). Don’t go into battle un-equipped. Make sure you are completely dressed.

A Different Kind of Armor

When you take the battlefield, conditions can be hard;
Make sure you protect yourself, and maximize your guard.
God has armor He designed to guard His troops before, behind,
To keep his soldiers all aligned in all conditions they may find.
The armor of God has been designed and put together, all combined
To guard your heart and mind when Satan tries to put you in a bind.
In the battle always keep your weapon close at hand;
When evil comes, you’ll be equipped to rise! And fight! And stand.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

If I Won the Lottery It Would Solve All My Problems… Playing the ‘If Only’ Game

The 2023 $1.5 billion lottery ticket ( https://www.cbsnews.com/news/mega-millions-jackpot-one-point-five-five-billion-dollars/ ) got me to thinking, “what’s it like to win the lottery”? It’s a question Moses might have considered when he ran into something very unusual out in the wilderness, tending sheep.

You remember that story, right? Moses, the baby raised in Pharaoh’s house, had killed an abusive Egyptian guard and had run away to become a shepherd. He was just doing his job in a remote area when he saw a curious sight. He may not have realized he had just won the theological lottery, but he ended up having a conversation that changed his life.

“Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ What shall I tell them?” God said to Moses, “This is what you are to say to the Israelites: ‘I AM has sent me to you.’” (Exodus 3:13-14, NIV). Have you ever stopped to wonder God introduced himself to Moses as ” I AM”? It’s a fascinating descriptor, but what exactly did God mean by that?

An Interesting Thought…

Russ Massey, my Bible Study Fellowship teaching leader in Conroe during the 90’s, shared a situation that many of us could relate to. The Texas State lottery had begun, and he said that a couple of times he and his wife had fantasized about winning the lottery… No big deal, but they thought about all the good ways they could use the money (starting with a nice tithe back to God, of course). Nancy and I have done the same thing—played the “if only” game… Wouldn’t it be great if we won the lottery? If only we won the lottery, then life would be great!

If Only

If only we had that money, we could pay off the kids’ mortgages, set up some education funds for grandchildren, and generally provide many, many benefits for those close to us. (And yes, some of those benefits might come OUR way as well…) We could retire easily, we could have things, we could travel, and we would be set. The Lottery could solve all of our problems…

“If only” seems like a pretty innocent exercise, one that most of us have played from time to time. But as Russ shared that scenario with us, he said something that stopped me in my tracks. He said we play that game and fantasize about something like that for many reasons, not just because we’d like to win the lottery.

If only I got that promotion, if only we lived in a different neighborhood, if only my spouse were a better person, THEN life would be better. Russ said, “Isn’t it strange that we never put God in that blank after “if only”? What if we said, “If only, GOD,”? Would life be better then? He went on to say that when we play the “if only, ______” game, then whatever we use to fill in the blank, that is god to us. We may not consciously worship it, but there it is. It’s whatever we happen to think of to solve all our problems! Kinda makes you stop and think about what we put into that blank and why.

A Sneaky Form of Idolatry

Russ finished his thoughts by connecting some important dots. God called himself “I AM”, which fits exactly into the “if only” game. We say, “Lord, if only I had what I need.” God says, “I AM” what you need. “Lord, if only I felt loved…” I AM love. “Lord, if only I knew the way…” I AM the way. “Lord, if only I had more of this or that…” I AM all you need.

The logic behind Russ’s conclusion is perfect. When we try to plug temporal things into our lives to complete ourselves, we stay incomplete. Moses objected to accepting God’s call because he felt unworthy. As he told God how he (a murderer and a fugitive) was not adequate or willing to lead, God understood. In fact, the Lord had already countered all of Moses’ objections when He told him His Name. Can’t speak well? I AM going to provide for that. Afraid of being ill-equipped? I AM sufficient.

What about you? What are your objections to serving God with all of your heart and soul? Lord, work and the kids keep me busy; just wait until I retire! Lord, if only I were a better speaker… If only I had more time… If only I were better prepared! God would say to you the very thing He said to Moses: “Whatever you need… I AM.” Don’t wait on the lottery. Just GO.

I Will Because I AM

Moses saw a burning flame and asked the Lord about His name:
“I AM”, said God, but Moses asked if he was worthy for the task.
Speaking, he objected to the work that God expected:
“Oh Lord, he said, I’m just a man with halting speech! Without a plan!”
And God said, “Moses, Listen to Me: Whatever you need, I AM.”
See, Moses didn’t calculate how much the great I Am was great!
He focused on his lack of skill, but God told him to say, “I will”!
“When people grumble or resent you, tell them that I AM has sent you!
If people say you are a sham, tell them that you serve I AM!”
Moses learned God’s mystery. The rest, of course, is history.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

When the God of Relationships Calls You, ANSWER THE PHONE

What is life, if not a network of RELATIONSHIPS? Oscar Thompson, my evangelism professor at Southwestern Baptist Seminary, used to ask his classes, “What’s the most important word in the English language?” People would call out ‘love”, or “money”, “faith”, and Oscar would say, “No, that’s not it. Without the word I am thinking of, NONE of those words would have any meaning.” After several more vain attempts to guess, Dr. Thompson would tell us: “The most important word in the English Language is RELATIONSHIP.

Sometimes relationships come out of nowhere to change our lives. Genesis records an instance where this was true. “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God… (Exodus 3:5-6, NIV)

The God of Relationships

I have always thought that the way God introduced himself to Moses was revealing, which makes good sense because He is and has always been the God of revelation. Being GOD, he could have said, “I am the Almighty Cosmic Rule of the Universe!” (And of course, that would have been accurate.) But in this case, He simply identifies Himself as the God of relationships — the God of Moses’ father, and of Abraham, Isaac, and Jacob.

The Bible is the story of how God has revealed Himself to man, and how He has engaged in relationships with us. Here in Exodus He revealed himself to Moses when Moses least expected it. Moses was out tending sheep, not going to church or studying the Bible. And yet, God met him where he was, and revealed Himself to Moses.

Does God still reveal himself to us? On this earth, we encounter the Lord on his terms, not ours. Moses grew up in a land with many gods, so it had to be somewhat of a shock to him to encounter the One True God.

If you think of it, however, we are all in Moses’ sandals, and some point we are all called to step out of them. We have all grown up surrounded and tempted by many gods—celebrities, material things, success, ego, power, lust—and the real question is, have you ever met the One True God? Do you know who He is?

Did God Create Us, or Did We Create Him?

To that end, the introduction to Buell Kazee’s Faith is the Victory contains one of the greatest statements about God I have ever read:

“God creates man in his image, and man creates God in his image. It depends on who is doing the creating as to what kind of being we have in either case. Man, left to himself, will always have a god, and that god will always be like man himself. Because man is confused, he will make for himself many gods, but they will all be like himself. The conflict of the world is between the One God, who arises from beyond man’s realm of knowledge, and the many gods which he has created out of his own heart.” (Faith is the Victory, Intro, page 9)

This world is full of many gods (with a small “g”), man-made idols that people may not even realize they worship. When God reveals Himself, it is surprising to most folks that there is actually only one God, and that He is offering them a choice.

An Interesting Introduction

The way God identified himself to Moses is significant. He didn’t say to Moses, “I am the great cosmic all-powerful God of the universe.” He said, “I am the God of your father, the God of Abraham, Isaac, and Jacob.” What a surprising way for God to introduce himself!

In essence, he was telling Moses: “I am the God who loves people. I am the God of relationships. You can know me personally, just as your forefathers did. Look at the people who have walked with me, and you will see who I am and what I do. Look for reflections of my character in those who have no earthly means to possess it otherwise. Accept my revelation of who I am, and you can walk with me just as they did. Ignore the many meaningless gods that clamor for your attention, and walk with me.”

Stop and take a look around your life. There are indeed still meaningless gods who clamor for your attention. Somewhere amidst all the material things, the celebrities, the agendas, the politics, the cell phones, the incessant ads, the sports, and the intrusive pervasive media, the God of relationships is revealing Himself to you. Don’t miss Him.

The God Who Is

In Egypt, gods were everywhere–
An idol here, a temple there–
Worshipping idols was the style:
They worshipped cats! The Sun! The Nile!
But Moses in the desert ran
Into the God who said, “I AM”.
“I am the God of Abraham–
Isaac and Jacob, too.”

Moses didn’t doubt and scoff;
He stopped and took his sandals off;
He knew this was a holy place
And so he stopped, and hid his face.
This relationship with God was new:
It gave him more to dare, and do–
Changed more than how he wore his shoes–
Changed everything that Moses knew,
His life, his plans, his point of view!
If God introduced Himself to YOU,
Tell me, then, what YOU would do:

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Love’s Deeper Theology: The Four Dimensions of God’s Love

If you really want to define love, you can read the verse that everybody knows, John 3:16.  “For God so loved the world that He gave His only begotten Son, that whosoever believes in Him should not perish but have everlasting life.” This verse describes all of the dimensions of love– how high it is, how wide, how deep, and how long.

We talk about our perception of three dimensions around as we look at height, width, depth and length, but we all know there is more to it than that… How tall is beauty? How wide are feelings? Have you ever thought about all of the dimensions of God’s love?

Way back in the day, Job was confronted with them in one of the earliest written parts of the Bible: “Can you search out the deep things of God? Can you find out the limits of the Almighty? They are higher than heaven— what can you do? Deeper than Sheol— what can you know? Their measure is longer than the earth and broader than the sea.” (Job 11:7-9)

During Job’s discourse with the Almighty, God reminds him of the nature of the universe. We have boundaries and limits; God doesn’t. We think in terms of dimensions; God transcends them. It is that way in the physical universe we touch, see, and inhabit, and it is that way in the spiritual dimension that inhabits us.

Deeper and Longer Still

We are made in God’s image. Whatever passions, values, and emotions we experience are reflections of Him–although as Paul points out in 1 Corinthians 13, we see them incompletely in this world, as though “through a glass, darkly.” In one of his best-known passages, Paul points out that there is a gap between our temporary world and the spiritual one.

In that chapter Paul acknowledges the importance of knowledge and giftedness, and discusses the importance of hope and faith, all of which could be considered as the deep things of God, and all of which are reflections of God’s character. Paul ends by saying this (v 13): “And now these three remain: faith, hope and love. But the greatest of these is love.” The end of theology is not proofs or precepts, and it is not about knowledge or discourse: it is about the way GOD LOVES YOU.

Have you really considered the depth of God’s love for you? Take a moment and reflect upon that dimension. Do you feel loved today? You should. God loves you for who you are, and who you were meant to be. He loves you consistently, relentlessly, passionately, completely—enough to send his own Son to experience death on your behalf. He did it for everyone, and He did it forever. Bask in God’s love today, and remember that it’s higher, deeper, broader, and longer than you can imagine!

Four Dimensions of Love

How big is love? How strong, how tall?
Do we see love as far too small?
Our broken view of broken love
Can’t take the concept far enough—

Considering all that Christ has bought,
Could love be bigger than we thought?
Imagine love, the way you dreamed,
Romance and passion, all redeemed!

See love reflected in God’s face,
And feel it in His warm embrace.
For God so loved us, every one,
He sent His precious, only Son

To come and revolutionize
The depth and width, the lows and highs
Of love—so broken on the street—
In ways so intimate and sweet,
That in Him, we are made complete.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

A Consolation Prize Can Sometimes Be Better Than First Place

Back in 1967 I swam in the 4th Of July swim meet at the San Antonio Country Club. I was not by any means a competitive swimmer. But I WAS a recreational swimmer, full of the confidence that youth and ignorance bring. There were four TOTAL swimmers in my heat, and I placed, well, fourth. But I was awarded a Fourth-Place ribbon, and I held it proudly for a while… Then I realized (I think perhaps because my Dad–a realist if there ever was one–pointed out) that fourth place in my event was also LAST place, sort of a consolation prize. (Which is kind of like the time a UT basketball player was proud because he scored his first point in an NCAA men’s basketball game, and his coach Abe Lemons said, “Congratulations. You scored one more point than a dead man.”) At any rate, my dad’s observation certainly changed my perspective on my fourth-place ribbon accomplishment.

Have you ever really wanted something and been disappointed? Didn’t even GET a consolation prize? David knew about being disappointed. Yeah, he beat Goliath and was a hero, but there was a pretty rough patch after that. What with Saul trying to kill him, and having to live in caves to survive, things didn’t always go his way. He had been anointed king, but he spent years as a fugitive hiding from Saul. He knew what it was like to be alone and downcast:

A Cry for Help

“When I said, “My foot is slipping,” your unfailing love, Lord, supported me. When anxiety was great within me, your consolation brought me joy.” (Psalm 94:18-19 NIV)

Do you ever need consolation? There are times when circumstances knock us off our stride, when our foothold of faith is knocked off the path and we find ourselves twisting a bit in the wind… Sometimes our foot slips on our own accord, because we are not paying attention, or are out climbing where we should not have been. I think that’s why repentance is such a consistent theme in the Bible, because so much of our slipping is self-activated…

But then there are also events or seasons that seem to come out of nowhere to surprise or batter us with doubt and anxiety. Perhaps you’ve been discouraged lately by an untimely loss or some bad news, and your foot is slipping or your foundation seems less than secure. When bad stuff happens, it can be devastating, and we sometimes assume that God isn’t there, or has forgotten about us. This Psalm reminds us that consolation is possible in the midst of sorrow.

Have you ever been climbing and someone says, “Don’t look down!”?

Are Things Looking Up?

It is when we quit looking up we are most vulnerable. Take a moment and look up to your Father. Remember that He is as good as his Word. His love is unfailing, and God is there to support you. He offers a foundation beneath your feet. He extends love to you in ways you may not have noticed, and from unexpected places… you may not see them if you are looking down in defeat, so look up in hope!

The Lord also offers consolation in the midst of anxiety, and joy in Him apart from circumstances. Peter reminded us to “cast all your cares upon Him, because He cares for you.” Remember that He was able to transform the worst of circumstances into the best of results! “For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.” (Hebrews 12:3 KJV) If He could turn the cross into victory, perhaps you can consider trusting Him with whatever life has thrown at you, and opening yourself to not just His consolation, but also to his joy!

Consolation Prize

When your footing seems to slip, and you just need to right the ship,
Don’t let discouragement prevail! Turn to the One Who’ll never fail.
When anxiety attacks, you know Someone who has your back:
It’s no great revelation; when you suffer indignation,
You should have this expectation: Ask the Lord for consolation!
Tribulation causes fears, but when the cliff below is sheer,
Instead of reeling, feeling shock, just place your feet upon the rock:
All the things which he endured, insured our hope could be secured!
The path is hard, the road will dip; but if our feet are prone to slip,
Until we have that celebration, we can find his consolation.
Faced with an overwhelming task, all we have to do is ask:
Of all the means that we employ, Replace my fear, Oh Lord, with Joy!
Seek this recalibration: focus on His elevation!
Don’t stay in isolation, find yourself a new sensation in God’s loving consolation!


To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread