Tag Archives: Leroy Eims

Garth Brooks Might Say You Have Friends in HIGH Places… Well, DO You?

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The Low-Down on High Places

In the ancient Middle East, there were worship centers called “high places”, where all kinds of pagan ritualistic mischief took place. They show up in Joshua and Judges with regularity, and there is a lot about them you probably have never thought about. The key word here is “pagan”, and it’s safe to say that it is probably hard for the average person reading this blog today to imagine what went on there. (Think: really bad.) Since they revolved around polytheism, sex, and drug use, high places promoted carnality and evil. Because they drew men deeper into deadly and destructive behavior, the one true God of Israel condemned them and anyone who promoted them.

“In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. Joash did what was right in the eyes of the Lord all the years Jehoiada the priest instructed him. The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.” (2 Kings 12:1-3, NIV). You can bet that sacrifices and incense-burning were not the only things that continued up in the mountains.

Read through 2 Kings sometime. It describes a society full of treachery and deceit, with murder and betrayal on almost every page. The Kings of Israel and Judah were a dangerous bunch, and the good ones were few and far between. Joash became King over Judah at age seven, and actually had godly counsel around him in the person of Jehoiada. He did right in the sight of the Lord during all of his 40 year reign, but did not, however, remove the high places.

“High Places” is a somewhat euphemistic title given to the pagan worship centers out in the mountains and countryside in Israel. Idolatry, pagan rituals, illicit sacrifices, prostitution, and all kinds of carnal activity took place there in the name of “worship”.

Maybe That’s Where “Getting High” Came From?

The high places were sort of secret men’s clubs, somewhat hidden and off the beaten paths–but every man in Israel knew what went on there. Pagan rituals encouraged men to substitute a spiritual walk with sexual ecstasy as they worshipped the goddess of fertility (known variously as Ashtoreth, Ishtar, Astarte, or Asherah).

The High Places were holdovers from the nations and cultures Israel defeated to take the Promised Land, and the reason they weren’t torn down is because guys liked to go and sin there. Funny how so little really changes with men over all these years… Men don’t necessarily call it worship, but they still go to particular places where the allure of feminine sexuality is powerful and seductive. (They are usually called “Gentlemen’s Clubs” today) Even church-going men will check their Bibles at the door to enjoy the atmosphere, just like the pagans did at the high places.

I heard LeRoy Eims say that men will always pay to sin. And not only that, but when you take away men’s pet sins, they will insult you, call you names, and even resort to violence to keep being able to do them. When Gideon tore down his father’s Asherah pole, the Bible says “The people of the town demanded of Joash, “Bring out your son [Gideon]. He must die, because he has broken down Baal’s altar and cut down the Asherah pole beside it.” (Judges 6:30) If you look around America today, this reaction is still common; people attached to their pet sins still react defensively with hatred when anyone suggests they might be doing something wrong…

Obvious Hypocrisy

Hebrew men were so involved with pagan worship that they were willing to kill to preserve it. They loved doing low things in high places… In later times, a couple of the good Kings brought reform to Israel and helped turn people back to God; but that was the exception rather than the rule; all too often the high places remained. They were sort of a secret, “pet” sin that men kept in reserve, so they could go there to “worship”.

At first glance it may seem hard to believe that any form of spiritual revival could take place when such sinful sanctuaries remained. How could Israel outwardly worship the Lord but then keep on sneaking around to wallow in such dirty sins? How could they love God but hold on to some carnal pleasure in reserve? Can you imagine? Acting religious but harboring evil desires?

Upon reflection, it’s pretty easy to see, isn’t it? This is still happening today. The rich and powerful still have secret places where they can go sin. But let’s bring it home a bit: It’s not just them, but it is US. We love God outwardly but secretly worship other, carnal, false gods. Like “Gentlemen’s clubs”. (And before you women feel too smug about men’s obvious weaknesses, remember that coveting and lusting for material things, status, or control are just as much of a carnal sin as sitting in the men’s club… There, now I’ve offended everybody, and we can move on to our application.)

An Easy Choice?

We may sometimes feel moved to have revival, but then we fail to remove some of our “high places”. And apparently the Lord wants us to choose between those and HIM.

What are your pet sins, your secret sanctuaries? Do you ever live outwardly as a Christian even while you are at the same time judgmental, greedy, lustful, selfish, hateful, critical, anxious, bitter, covetous or proud? The concern that crosses our minds over Israel’s idolatry is the same concern we should have about ourselves. Do you have any high places? Take an inventory of the secret sanctuaries you harbor, and consider tearing. Them. Down.

Places, High and Low

High upon the mountain, or way back among the hills
There were pagan temples where a man could get some thrills.
Temple priestesses would stimulate the men’s virility
Calling them to worship with the goddess of fertility.
Participants who worshipped there were very normal men
Who visited high places, and then just went home again.

Improbable, you say? These hypocrites could not be saved,
When claiming to love God while they are secretly depraved!
And yet that is my story. I love God, and want to win,
But there are idols in my life. I harbor secret sin.
Lord, when there are idols in my heart that make you frown,
Help me feel your love, and Jesus, help me Tear. Them. Down.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

The Dash in the Incomplete Prayer: What does it Mean? Why is it There?

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There is a weird little punctuation in a prayer in the Old Testament, which I had read several times without even noticing it. Maybe you have already caught the meaning of the dash, but if you haven’t, then today’s thoughts will show you something new, or give you something to think about. Here’s the prayer, located in Exodus 32:

Look for the Dash

“The next day Moses said to the people, “You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.” So Moses went back to the Lord and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold. But now, please forgive their sin — (why is this dash here?) but if not, then blot me out of the book you have written.” (Exodus 32:30-32, NIV). There is something important in this verse that’s easy to overlook (I always did). It’s the dash.

Best Summer Ever

The summer of 1972 I had the privilege of working as a counselor at the Navigators’ Eagle Lake Boy’s Camp near Colorado Springs. (Now one of Eagle Lake Camps, still run by the Navigators http://eaglelakecamps.com/ ) It was a rustic, beautiful camp high in the mountains off Rampart Range Road where boys would come from all over the nation to experience hiking, rappelling, pioneering and living in a teepee for a week (made all the more authentic by the fact that our “facilities” were outhouses). The camp staff was an awesome group of guys, and the experiences were second to none. We rappelled, built stuff with logs and twine, and had “mountaintop” experiences every day.

What has stayed with me longest from that summer are the lessons learned from several of the Navigator leaders like Lorne Sanny and Leroy Eims who came out from Glen Eyrie and taught us from time to time. (I later realized that since we met at 6:00 am, these godly men must have gotten up at 4:00 am to be there to teach us!) Their insights into Scripture and the practical way they applied it are still foundational for me almost 50 years later.

Insights from the Mountain

Leroy Eims taught us this particular passage, and pointed out the almost humorous exchange between God and Moses in Verses 7 and 10. “And the Lord said to Moses, “Go, get down! For YOUR people whom YOU brought out of the land of Egypt have corrupted themselves.” Moses’ answer was classic, almost like two parents whose child has done something wrong, so that neither parent wants to claim responsibility.

“Then Moses pleaded with the Lord his God, and said: “Lord, why does Your wrath burn hot against YOUR people whom YOU have brought out of the land of Egypt with great power and with a mighty hand?” The way Moses interacted with God is marvelous, and certainly provides us some solid principles about how to pray: be candid; be fully expressed; be persistent.

Even more than these verses, though, is the principle revealed by the dash. Mr. Eims pointed out that in verse 32, there was this odd grammatical anomaly: “But now, please forgive their sin—but if not, then blot me out of the book you have written.” He read that verse, and then he asked us, “What’s the dash for?”(Of course, none of us had ever really noticed the dash or given it any thought.)

The Mystery of the Dash

He told us, “The dash represents a pause by the speaker, but it doesn’t really explain why. It’s there, but it doesn’t tell us WHY it’s there. I believe that as Moses was praying for his people, as he contemplated the consequences of what they had done, he was overcome with emotion and broke down, unable to continue. He was so overcome with grief and empathy that he couldn’t even complete his sentence. When he regained his composure, he finished by putting his own eternal security on the line for his people.”

Leroy Eims told us about the secret of the dash. My glimpses of him and other men of God have taught me that the closer a man gets to God, the more he can see in His Book. Leroy Eims had insight about the dash that none of us had even thought of! It represented powerful emotions! It showed how much Moses cared about the children of Israel! When was the last time you broke down in tears and were unable to complete a sentence because you were praying so passionately? And who do you care about SO much that you can’t lift them up to the Lord without getting teary-eyed? Who is in your dash? Yes, Moses prayed with honesty and persistence. So should we. But he also prayed with passion and emotion. So should we.

The Dash in the Prayer

The people of Israel made them a calf
So Moses prayed on their behalf
And asked the Lord His judgment to withhold
Because they had worshipped an idol calf of gold.
While he was praying and asking for grace,
Tears were streaming from Moses’ face
As he considered his nation’s fate
Which was just too awful to contemplate.
And in his prayer there was a pause;
Maybe it’s in there just because,
But really it’s kind of a mystery
That’s written in Scripture for all to see.

That little dash in the incomplete prayer:
What does it mean, and why is it there?

It’s there because Moses couldn’t take
The way they would pay for their mistake;
While praying, his shoulders began to shake:
How could Israel be so dumb?

As Moses prayed he was overcome,
And couldn’t continue because of his tears,
His love for them, and his greatest fears,
And he asked for his own life to be traded
In hopes their judgment could be abated.
He offered to trade his eternal place
If his people could only experience grace.

That little dash in the incomplete prayer:
The emotional power residing there
Is more than words could ever show.
Why is the dash there? We don’t know,
But someday I will ask Moses why,
And if he broke down and began to cry…
Help me, Lord , have some prayers with a dash in;
Help me to pray with emotion and passion.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

“Reserved” Doesn’t Necessarily Mean What You THINK It Means

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The word “reserved” is used several different ways. When we go out to dinner, we can call ahead to make sure our table is reserved for us. (Dad Joke: And if we were given seconds, it would mean being “Re-served”.) There’s a great Seinfeld episode about a rental car reservation (“You know how to take the reservation. You just don’t know how to HOLD the reservation.” Seinfeld “Reservations” (youtube.com) We also use the word to refer to someone who is quiet or keeps to themselves. “He’s a very reserved individual”. Do you think of yourself as reserved? It’s a question you ought to consider, because from a Biblical perspective, you ARE reserved.

A Different Word with the Same Meaning

When Jesus used the word “sanctify” in John 17 he was actually talking about OUR being reserved, but not in the sense of being low-key. So, you don’t have to be “reserved” to actually BE “reserved”… In his prayer the night he was betrayed, Jesus said, “Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.” (John 17:17-20, NKJV)

Jesus not only said He WAS the truth (John 14:6) and that the truth would set us free ((John 8:32), but he asked the Father to sanctify us by the truth. In a spiritual sense the word “sanctify” means to set apart for sacred use, and that is the most common application of the word. But because it is kind of churchy word, I don’t think we use it as practically as we should. It actually means RESERVED.

When you make a reservation at a restaurant, there should be a table reserved for your use. So, would you call that table sanctified, since it has been set apart for your use? In the summer of 1972 I worked at the Navigators Eagle Lake boys camp. The Navigators Vice President Leroy Eims taught us that a Jeep parked outside headquarters and designated with Four stars is reserved. That means it is “sanctified” (set apart) for the General, and woe to any Second Lieutenant who takes it for a spin!

Sanctified

Baker’s Dictionary says that the generic meaning is “the state of proper functioning. To sanctify someone or something is to set that person or thing apart for the use intended by its designer. A pen is “sanctified” when used to write. Eyeglasses are “sanctified” when used to improve sight.” Obviously things work better when we use them for what they were designed for. You use eyeglasses to see, but not to scramble eggs or unlock the door; you use God’s word not just as an interesting old book, but also to change the very state of your existence. So when Jesus prayed for us in the garden, and asked his Father to sanctify us, what did He mean by that?

First of all, he acknowledges that we are set apart. As his followers, we have stepped outside of the previous boundaries of our existence and into a spiritual journey of obedience and transformation. As a believer, you live in a sanctified state and are set apart for God’s use. To me, that’s set apart from not only culture but also religion. We are set apart to be in a RELATIONSHIP with God, not to be self-righteous or merely religious.

The End Result

It’s interesting that in this short snippet of Jesus’ prayer, he answers a big theological question—why the cross? He said, “I set myself apart” so that we could be “truly sanctified”, and our sanctification involves being set apart so that the life of Jesus could be manifested in us. That’s why Paul says (in Galatians 2:20), “I am crucified with Christ. Nevertheless I live; yet not I, but Christ lives in me.” It was only by Jesus’ crucifixion that we could be “truly sanctified”.

Second, Jesus said that each of us has a purpose for which we were specifically made. Just as He was being sanctified for his journey to the cross, he prayed for every one of us to be used the way our Designer intended us to be used.

Do you think the Designer intended for us to live consumed with our own selfish fleshly desires? Or, did He create us with a spiritual nature that can lift us out of our carnal selfishness to love and service? That’s why the rest of Galatians 2:20 says “And the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.” The life that Jesus lived empowers the life the Father wants us to live.

Two questions: What do you think your Designer intended for you to do? And,

2) are you allowing Truth to sanctify you and set you apart so that you are equipped to do it?

Reserved for One

In the garden, Jesus prayed the night before he died;
He prayed on our behalf and asked that we be sanctified.
He prayed for us, and asked that you and I be set apart
To feel the Father’s love for us, to know the Father’s heart.
When his work was finished, would he ask of me and you,
Tell me, children, what have you been sanctified to DO?

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Begga