John Wrote About the Word of God. Mary Obeyed the Word. What About YOU?

Ever since I became aware enough to consider such things, I have always thought that the first few sentences of the Gospel of John are possibly the most significant sentences ever written in Western civilization. They tie Jesus of Nazareth to the Ancient Hebrew Scriptures, to Greek thought and philosophy, and to the vast boundlessness of eternity in the space-time continuum. If the arrival of Jesus was a historical event, then John connects the cosmic dots about who Jesus was and why he came.

A Word to the Wise

Just before Christmas we said that Mary heard a word from God, quoting the word of God about the Word of God… John said it this way: “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it… The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” (John 1:1-5, 14 NIV)

When Mary said, “Be it unto me according to thy word”, John’s amazing prologue characterizing Jesus as the Word, or the logos, had not yet been written. In this opening paragraph to his gospel, John says that the Word was eternally preexistent, was with God and indeed was God. This Word was the Creator and the source of all life and illumination in the cosmos. John says that the Word came and dwelt among men, who could see its glory.

The Word of the Lord

The concept of men receiving the word of the Lord was fairly common in the Old Testament. God’s Spirit moved among men and imparted His words to the prophets, gave instruction, and prophesied about things to come. (Think: Elijah and the prophets of Baal, or Jonah preaching to Nineveh.) God’s word appeared or was given to men for a task or a season, but it was not an abiding presence on the earth.

For instance, 1 Samuel 3:1 says that “the word of the Lord was scarce in those days”. At other times men like Abraham (Genesis 15:1, “The word of the Lord came to Abram in a vision”) and Moses, who was “commanded by the word of the Lord” (Numbers 3:16, 51) encountered God’s word in life changing ways.

The prophets were moved to speak because of it. “The word of the Lord came to Elijah” (1 Kings 18:1) and Zephaniah 1:1 attributes his prophecy to the word of the Lord. There are well over 200 references to the word of God in the Old Testament, so John’s reference to the Word was not unique in Jewish Scripture; but the idea that the Word could become an actual person and dwell among men was entirely foreign to the Hebrew mind and heritage.

Wait, John Claimed What?!

By introducing Christ as the Word, John makes some astounding claims about a man who he knew well– someone he hung out with, traveled with, and observed at close range for at least three years. He walked long hours with Jesus, heard him preach, and saw him in action. If Jesus had been insane or a mere charlatan, John would have known it.

If Jesus had been a failed prophet who was crucified and then disappeared from the scene, then John would have had no reason to write a word about him; in fact, he would have been disillusioned and ashamed for following such a man. And yet, John said that Jesus was “full of grace and truth“; and as we know, John wrote those familiar words in John 3:16: “For God so loved the world that He gave his only begotten son, that whosoever believes in him should not perish, but have everlasting life.”

Would John have placed all his hopes on a fraud? Think about those whom you know intimately, the folks you joke with or party with; chances are you know them far too well to equate them with God, or to ever consider actually calling them God… Yet John did exactly that with Jesus. Why do you think he did that? Answer THAT question, and I bet you’ll answer a whole bunch of other ones…

The Writer

Youngest disciple, did you know where all the twists and turns would go,
And did you have the line of sight to what would come from what you’d write?
Jesus’ loved one, did you think, when struggling with your pen and ink,
That History hung on every word you wrote of what you’d seen and heard?
Out to a thoughtless, careless world, your personal account was hurled:
The words of a crazy, exiled Jew, who claimed that what he’d seen was true!
Could you have known? Could you have seen the phrasing there, in three sixteen,
And you could somehow sense, or see, down corridors of History,
That someday it would come to me, affecting what my life would be?

Some might say you were misled, or somehow addled in your head,
And some with proud disdain despise your testament, and call it lies…
But some would say you have a friend, whose kingdom’s come, and will not end,
Who showed you love as meant to be, by being who He was sent to be!
Jesus’ Beloved, Apostle John, your words live now, and will live on
For us, from what you saw and heard, and captured in your timeless word:
For all the world—for everyone—God gave his only precious son,
That all who seek Him, and believe, will each eternal life receive.
The perfect love that fell on Thee has fallen, too, on me…

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

LOGOS: A Quick Word About It Doesn’t Do It Justice

In the Prologue to his Gospel, John said that the Word– the logos– was God! Was this something he came up with out of the blue? Did anybody understand what he meant? Have you ever thought about what it means? Let’s take a quick look at it and consider not only what it meant, but what it says to us today

“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1 NIV). Matthew and Luke provide historical and genealogical context for Jesus’ arrival. John’s gospel explores the theological implications. He starts his gospel by describing the Word in cosmic terms that transcend time and space, terms that offer no equivocation or apology.

Connecting Dots in the Universe

The idea of the logos, or true word, had been floating around philosophical circles for several centuries. (You might stop and consider that it’s still a major concept even in our “modern” world–we currently use logo as the personification of a Brand, or a symbol that fully represents a product or company.) But back then, Heraclitus used the term as a principle for order and knowledge as early as 500 BC. Sophists like Aristotle used it to describe discourse, and Stoics believed it was “the divine animating principle pervading the universe”. Philo (20 BC-AD 50) was a Hellenistic Jewish philosopher and contemporary of John’s who adopted it into Jewish philosophy.

It’s hard to adequately describe to 21st century America how dynamic and pervasive this connection really is linguistically, philosophically, or theologically. (I guess a quick and easy reference point is how often we see a company’s logo, and how things like the ubiquitous Nike Swoosh or McDonald’s Golden Arches surround us everywhere.) Logos is such a broad connective concept that it exceeds our definition. Read simply as “the Word” in the English language, all of these uses and definitions fail to capture or describe the full breadth of meaning behind logos. It is a concept which conveyed generative force and dynamic thought to first century users. John takes this word, however and gives it a unique application that changed and challenged everything.

Thinking the Unthinkable

He says in 1:14 that “the Word was made flesh, and dwelt among us…” This connects Jesus to John’s opening sentence, “In the beginning was the Word, and the Word was with God and the Word was God.” This is one of the most insightful and important sentences ever written. It provides cohesion and context for the Christ’s place in the Bible, and presents Jesus as the incarnate word who connects the Old Testament with the New.

Consider these connections: The Pentateuch opens with, “in the beginning, GOD…” So does John’s Gospel. Moses said, “God created”. So did the Word. In the Genesis account, God created through the word…” John says, “all things were made through” the logos… Moses inferred that God spoke the world into existence. John boldly declared that there was a connection between the Word and creation.

Is it Science, Though?

As an aside, when it comes to creation, I find it fascinating that adherents of a Big Bang theory can leap by assumption to a very complex set of conditions about the creation of life. Those assumptions are based on preexisting elements which were NOT recorded or observable (much like the Bible). These scientists contend that things happened randomly, but also exactly in a certain way at the beginning of all things. The actual science of probability suggests that the odds of such a set of random occurrences resulting in life on earth is practically nil.

I’m not saying scientists are stupid, just that they, too have to rely on faith. They assume that preexistent elements and randomly interacting elements resulted in life. So, how can they turn around and be critical of a hypothesis that rationally assumes a pre-existent God? One that attributes creation and origin to the one who already existed in the beginning, and who expressed himself creatively? That kind of assumptive science is faith of a sort, at best; but it is scientific hypocrisy, at worst. If it’s ok for science to operate based on a set of assumptions based on random chance, then intellectually it’s ok for Christians to accept a Creator by faith.

No Room for Negotiation

John talks about the Word who was with God and who WAS God. The Greek syntax where John says “the Word was God” is such that the two parts are identical and interchangeable: the Word = God, and God = the Word.

There is no ambiguity about Jesus’ identity in either this statement or in the other Gospels. Matthew connects Jesus’ birth to the Messiah who had long been foretold. Luke connects Jesus to mankind by tracing his genealogy back to Adam, and John? Well, he connects Jesus to God. If those connections are correct, then Jesus wasn’t just a Jewish prophet, and he wasn’t just a good man. He was God. That’s not just a good word, it is THE Word. Always has been. Always will be.

The Word

The universe was not a bang or something that just occurred,
But cosmic energy released within the spoken word.
“In the beginning was The Word.” John said this long before
Eternity past created what the future holds, and more…
Eons can be relative, and time may seem to plod,
But the Word transcended time and space because the Word was God.
That Word, John said, became a man, and we beheld his glory,
His execution of the plan to tell redemption’s story.
Of all the things you’ve read and out of everything you’ve heard,
Consider this: the Word was God. And Jesus was the Word.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread