Tag Archives: Matthew 16:21

The Saturday Before Good Friday: Ten Days That Changed the World

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Yesterday, we began a day-by-day look at the Passion Week, so our “week” is actually ten days, starting BEFORE Palm Sunday… Here are some observations about the Saturday before Good Friday, which would have been eight days before Easter. It is a quiet Saturday, a sabbath, so there is no mention of any activity until we read John’s account  of Supper at Bethany.

Eyewitness Account

(John’s Gospel often records insights into the Jewish political councils, so he had some connection–Nicodemus, perhaps?–that provided him access. He also preserved personal details that he observed as a member of Jesus’ inner circle, perhaps more so than Matthew Mark, or Luke.)

A short time before this Saturday, Jesus had raised Lazarus from the dead, which prompted a strong reaction from the Sanhedrin. From the time that event occurred, the mood among the Jewish Rulers shifted dramatically. Caiaphas (the High Priest) and his council began plotting Jesus’ death. They were concerned that this young rabbi’s followers would get out of hand, and bring Roman judgment down upon them all. John, who apparently had connections with the Jewish council, reported this in John 11:49-50: “Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

While that was developing, Jesus was gathering with his closest followers, including the man he had brought back to life: “Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him.” (John 12:1-2, NIV).

Guess Who’s Reclining for Dinner

After a quiet Sabbath day in Bethany on Saturday, there were several notable exchanges at dinner. The guests reclined around a low table, as was the custom, leaning on one elbow. (This accurate depiction of places at mealtime means that all of the Italian Last Supper depictions are wrong, of course!) After the close of Sabbath they were actually reclining around a low circular or perhaps square table, starting with the Leader or Guest of honor at the head of the table, ending with the youngest.

(That’s why in the Last Supper, in John 13:22-25, John describes himself as the one leaning against Jesus’ breast. As the youngest disciple, he completed the circle, and had the closest position to Jesus at formal meals).

Lazarus’ sister Mary anointed Jesus’ feet with costly perfume, and Judas, the group’s treasurer, objected to the waste of money (because, John said, Judas was a thief who used his position as keeper of the bag to steal funds).

There is one other detail. Mark 14 and Matthew 26 record a very similar event, but scholars debate about these two accounts. Was it two events, or Gospel confusion and presentation about one event? I believe them to be two separate incidents that shared some common elements. (Since John identifies Mary as the anointing party, and Matthew and Mark do not name the woman, I think it’s two events–not just confusion within the Gospel accounts. It would have been very unusual for Matthew and Mark not to name someone as well-known to the group as Mary…)

No Accident

Jesus pointed out that this anointing was appropriate because it signified his upcoming burial. He also said “you will not always have me with you”, knowing that his death was imminent. (He told them frankly about his death in John 12:23, Matt.16:21 and 20:17, but it didn’t register with them at the time). One of the MOST IMPORTANT aspects of the crucifixion is that it was NOT AN ACCIDENT. Jesus knew it was coming, and he was preparing his followers to deal with it. He was no victim; he was a VOLUNTEER. His disciples later recalled that he told them about his mission, but they were so swept up in the moment that they missed his point entirely.

A Quiet Saturday Evening

This Saturday evening, however, even as a crowd of curiosity seekers hovered outside the house, the disciples remained blissfully unaware of Jesus’s true intentions. But He knew what was coming. It is always important to remember that he made these plans of his own volition, not as a victim. Zebedee’s wife asked if her sons James and John could have important positions when Jesus came into his kingdom. He used this request as a teaching moment about servant leadership. Jesus reminded them again that he came to give his life as a ransom for many. He stated this explicitly to them three times in Mark, but apparently they didn’t grasp his mission until later. (Mark 8:31, 9:31, and 10:33-34)

This was a bittersweet moment for Jesus. Disciples were speculating, perhaps, about their positions in the new kingdom when he overthrew the Romans. I’m sure there was some concern about the Sanhedrin’s opposition, but they would have assumed it was nothing the Master couldn’t handle. So much that we know now, they didn’t know then. He was with his closest friends, the night before Hosannas would ring on the road to Jerusalem, and yet he was being anointed for his impending death. It is a calm before the storm.

Passion Week

From a sleepy village, far away from halls of power
The Son of God came forth to reign at his appointed hour.
His plan was unexpected, filled with sorrow, tears and pain:
Unlike Ceasar, Jesus used humility to reign.
Events began, and evil men conspired without contrition,
But God’s own Word was undeterred to carry out his mission.
The week held death, as conflict, lies, and treachery were swirled,
But somehow in these ten short days, Jesus changed the world.


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A Suffering Servant: The Man Who Was Nailed Down to Be Lifted Up

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In 7 BC, Jerusalem had been living under the oppression of an occupying army for many years. Jewish citizens so oppressed were tuned in to their Holy Book, and everything in the prophets suggested that a Saviour would come to deliver them. From the Sanhedrin council to local synagogues, people in the area probably hoped for a glorious Messiah rather than a suffering servant. From today’s vantage point it may not be that obvious, but it stands to reason when first Century Hebrew people read the Scriptures, they looked for a mighty Messiah who would overthrow the hated Romans. They hoped for a deliverer to reestablish God’s kingdom.

A Logical Expectation

Based on their circumstances, it absolutely makes sense that they were focused on a coming King who would restore their kingdom and return it to its former glory. However, there were several prophecies that pointed to a suffering servant, a type of Messiah completely different than who they expected…

A Different Prophecy About a Different Outcome

Here’s one of them: “See, my servant will act wisely; he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him—his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness—so he will sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.” (Isaiah 52:13-15, NIV)

Isaiah says “my [God’s] servant” will be raised and lifted up, but also disfigured and marred. In the process, he says, this servant will “sprinkle many nations” and wield influence over kings… Wait, a Chosen One who would be appalling and disfigured? How could this be?

Isaiah’s prophecy about the Messiah being a suffering servant probably didn’t make much sense to devout Jews in Jesus’ day. Chafing under Roman rule, they were undoubtedly looking for a Deliverer along the lines of King David. They anticipated a dynamic and attractive ruler with a godly heart and a warrior spirit.

Isaiah’s Curveball

The notion that the Coming One might be disfigured and appalling to many would have been unthinkable. And the idea that He might be lifted up in crucifixion rather than in earthly glorification would have been shocking and offensive. Yet Isaiah said the Messiah would be “marred beyond human likeness”. His prophecy foretold that the Messiah would be more like a suffering servant than a conquering King.

In Isaiah 53 he said: “He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. 3 He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. 4 Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”

Connecting the Dots

Isaiah’s vivid language pointed directly to the cross, just as Jesus did in John 12:31 when he said, “And I, if I be lifted up from the earth, will draw all men unto me.” John clarified what Jesus meant in the next verse: “This he said, signifying what death he should die.” When Jesus spoke of being lifted up, he wasn’t talking about being a celebrity, he was talking about being nailed to a cross…

Matthew says, right after Jesus revealed his true purpose to his followers, that “From that time forth Jesus began to show to his disciples how he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.” (Matthew 16:21, NKJV) Jesus did not scheme with his disciples about politics; he acted like their servant and told them about his suffering. They didn’t want to hear of it, and they certainly didn’t think of Isaiah 52.

He Already Knew

But Isaiah’s prophecy was well-known to Jesus, and it provided a foreshadowing of his mission and his purpose. Jesus remembered Isaiah’s words and wanted to make sure we all understood what he meant by being lifted up. That’s why he quoted Psalm 22:1 from the cross, in order to call attention to its graphic description of the Messiah being lifted up in the agony of crucifixion. He wanted us to get it, to understand that He knew what his mission was and what his sacrifice would accomplish. He came to earth, not to be a slick-talking sovereign but to be a suffering servant.

According to Isaiah, it would touch “many nations”, sprinkling them with protective sacrifice for sin. The Messianic mission will ultimately silence both critics and kings. They will see and understand that, to Jesus, being exalted meant something different than it means to earthly monarchs. Jesus was not famous because he was good-looking or celebrated because he was superior. He is to be exalted because he came as a suffering servant rather than as King, and he gave himself as a sacrifice when he didn’t have to–just so you can see what you were not told and understand what you had not heard. Don’t override God’s revelation with your own assumptions and expectations. Look. Listen. See. Understand.

The Glorious Deliverer Nobody Expected

Messiah. Lord. Almighty King. Deliverer. Ya’ll, but here’s the thing,
He didn’t come for earthly gain, or to Jerusalem to reign;
His home was way out in the sticks; he didn’t enter politics.
Instead, he served, and took the cup. He said, “I will be lifted up”,
But not the way a Caesar would be; Jesus offered hope that could be
Freely offered from the cross. What others may have seen as loss,
He used, and came to earth and bring a different kind of earthly king.
Some men dreamt of victory in toppling mighty Rome;
Jesus came from glory just to bring his children home.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread