Tag Archives: Isaiah 53:2-5

A Suffering Servant: The Man Who Was Nailed Down to Be Lifted Up

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In 7 BC, Jerusalem had been living under the oppression of an occupying army for many years. Jewish citizens so oppressed were tuned in to their Holy Book, and everything in the prophets suggested that a Saviour would come to deliver them. From the Sanhedrin council to local synagogues, people in the area probably hoped for a glorious Messiah rather than a suffering servant. From today’s vantage point it may not be that obvious, but it stands to reason when first Century Hebrew people read the Scriptures, they looked for a mighty Messiah who would overthrow the hated Romans. They hoped for a deliverer to reestablish God’s kingdom.

A Logical Expectation

Based on their circumstances, it absolutely makes sense that they were focused on a coming King who would restore their kingdom and return it to its former glory. However, there were several prophecies that pointed to a suffering servant, a type of Messiah completely different than who they expected…

A Different Prophecy About a Different Outcome

Here’s one of them: “See, my servant will act wisely; he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him—his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness—so he will sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.” (Isaiah 52:13-15, NIV)

Isaiah says “my [God’s] servant” will be raised and lifted up, but also disfigured and marred. In the process, he says, this servant will “sprinkle many nations” and wield influence over kings… Wait, a Chosen One who would be appalling and disfigured? How could this be?

Isaiah’s prophecy about the Messiah being a suffering servant probably didn’t make much sense to devout Jews in Jesus’ day. Chafing under Roman rule, they were undoubtedly looking for a Deliverer along the lines of King David. They anticipated a dynamic and attractive ruler with a godly heart and a warrior spirit.

Isaiah’s Curveball

The notion that the Coming One might be disfigured and appalling to many would have been unthinkable. And the idea that He might be lifted up in crucifixion rather than in earthly glorification would have been shocking and offensive. Yet Isaiah said the Messiah would be “marred beyond human likeness”. His prophecy foretold that the Messiah would be more like a suffering servant than a conquering King.

In Isaiah 53 he said: “He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. 3 He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. 4 Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”

Connecting the Dots

Isaiah’s vivid language pointed directly to the cross, just as Jesus did in John 12:31 when he said, “And I, if I be lifted up from the earth, will draw all men unto me.” John clarified what Jesus meant in the next verse: “This he said, signifying what death he should die.” When Jesus spoke of being lifted up, he wasn’t talking about being a celebrity, he was talking about being nailed to a cross…

Matthew says, right after Jesus revealed his true purpose to his followers, that “From that time forth Jesus began to show to his disciples how he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.” (Matthew 16:21, NKJV) Jesus did not scheme with his disciples about politics; he acted like their servant and told them about his suffering. They didn’t want to hear of it, and they certainly didn’t think of Isaiah 52.

He Already Knew

But Isaiah’s prophecy was well-known to Jesus, and it provided a foreshadowing of his mission and his purpose. Jesus remembered Isaiah’s words and wanted to make sure we all understood what he meant by being lifted up. That’s why he quoted Psalm 22:1 from the cross, in order to call attention to its graphic description of the Messiah being lifted up in the agony of crucifixion. He wanted us to get it, to understand that He knew what his mission was and what his sacrifice would accomplish. He came to earth, not to be a slick-talking sovereign but to be a suffering servant.

According to Isaiah, it would touch “many nations”, sprinkling them with protective sacrifice for sin. The Messianic mission will ultimately silence both critics and kings. They will see and understand that, to Jesus, being exalted meant something different than it means to earthly monarchs. Jesus was not famous because he was good-looking or celebrated because he was superior. He is to be exalted because he came as a suffering servant rather than as King, and he gave himself as a sacrifice when he didn’t have to–just so you can see what you were not told and understand what you had not heard. Don’t override God’s revelation with your own assumptions and expectations. Look. Listen. See. Understand.

The Glorious Deliverer Nobody Expected

Messiah. Lord. Almighty King. Deliverer. Ya’ll, but here’s the thing,
He didn’t come for earthly gain, or to Jerusalem to reign;
His home was way out in the sticks; he didn’t enter politics.
Instead, he served, and took the cup. He said, “I will be lifted up”,
But not the way a Caesar would be; Jesus offered hope that could be
Freely offered from the cross. What others may have seen as loss,
He used, and came to earth and bring a different kind of earthly king.
Some men dreamt of victory in toppling mighty Rome;
Jesus came from glory just to bring his children home.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
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To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

If Jesus Came Back Today, What Would He Say to America?

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He wasn’t who they expected him to be. He said things they didn’t expect him to say. In a dramatic passage from the Book of Revelation, John described Jesus as the Alpha and Omega and the King of Kings; but let’s not forget that he had a very different role when he first came to earth. Isaiah 53 portrays a man who was rejected and spurned by the very people he came to save. While he was here on earth, the Messiah was so humble and spiritual that he made no political statements and had no political aspirations. If he returned today, would people notice? Would they care? What do you think he would say to us?

“He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” (Isaiah 53:2-5, NIV)

Say What?

The Messiah appeared, not as a King in glory, and not as a celebrity in Hollywood, or a major media center… If Jesus appeared today, and walked among us, I wonder what he would say to our nation? What standards might he use? After all, since John characterizes him as the Word of God, perhaps he would use God’s very words to speak to us. Words that are ancient, timeless, and true. Hmm… the words from Leviticus 19:11-15 come to mind:

11 “‘Do not steal. “‘Do not lie. “‘Do not deceive one another. 12 “‘Do not swear falsely by my name and so profane the name of your God. I am the Lord. 13 “‘Do not defraud or rob your neighbor. “‘Do not hold back the wages of a hired worker overnight.14 “‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the Lord. 15 “‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.

What would he say to the dispossessed, the poor, the marginalized, the segregated, the beaten-down, the sufferers of injustice? He would say, “I have been where you are, and have shared your suffering and felt your pain. You will find me in the midst of your grief, and I offer you peace if you will turn to me. I offer you grace and dignity, forgiveness and respect.”

“In the world you shall have tribulation. But be of good cheer, I have overcome the world.” (John 16:33)

And what would he say to the prejudiced, the haters, the purveyors of bigotry and division (both white and black)? “A new command I give you: Love one another. As I have loved you, so you must love one another.” (John 13:34).

We Can’t Overcome Injustice with Hatred

America’s justice system has let its citizens down. There have been abuses of power by law enforcement, and there can be failures in the application of justice. On top of that, there are narratives being written about the system that are designed to stereotype and divide. The statistics about race, incarceration and justice are at best, confusing. (If you don’t believe me, just dive into a search engine and browse. I’m reminded of Mark Twain’s assertion that there are three kinds of lies, “Lies, damned lies, and statistics”.) You can choose either side and find statistics to create a narrative supporting your point of view.

I think it’s good that America has been forced to confront its lack of justice, but it’s an ongoing process. I know that my own feelings about it are nothing compared to the dissatisfaction and anguish among my brothers and sisters of color. The Jesus I know would never condone hatred based on skin color or minor differences. He would extend compassion to the wounded and God’s righteous standard to those who perpetrate bigotry and racism.

On the other hand, the Justice Department can be weaponized or politicized to administer selective enforcement. The same DA’s office that tried Donald Trump just dropped all charges against Hamas supporters who occupied and damaged Columbia University buildings. Are both outcomes based on pursuit of justice, or do they indicate a bias against or in favor of the perpetrators? It’s a legitimate question.

A Different Message Should Create a Different Outcome

And what would he say to those in power, those who do nothing about injustice, who respond with insensitivity and indifference? “Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.” (Leviticus 19:15) The law of Moses clearly required leaders to be fair, and to be godly.

And what would be his message to those who use their power to commit violence or abuse? “Woe to him who builds his house by unrighteousness and his chambers by injustice.” (Jeremiah 22:13) “It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble.” (Luke 17:2)

And what would he say to all of us, as believers, about how we should act? “By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:35, KJV). “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” (Matthew 25:40)

Let’s change the paradigm, people. Our nation can only achieve justice one heart at a time. The one who bore our pain and suffering, who was pierced for our transgressions and crushed for our iniquities, has offered us peace and healing. Let’s offer it to our neighbors, one heart at a time.

Change Your Heart, Change the World

A humble man of sorrows, he who came
Without regard for power, wealth or fame;
The King of kings and Lord of lords was he,
And yet he had no need for TMZ.
According to Isaiah Fifty-three,
He had no selfish lust for royalty,
And did not get involved politically;
He came to bear our sorrow, and to be
The sacrifice for our iniquity.
Perhaps we would do well to emulate,
To love the way he loved, and not to hate.
I hope, America, it’s not too late:
When he comes back, in power undisguised,
I think a lot of folks will be surprised.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
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