Covenants, Old and New: Antiquated, or Cutting Edge?

Covenants are a more definitive way to describe contracts that have more substance, or are of greater importance. It has been applied most often to politics, real estate law, and religion. Outside of those parameters we don’t seem to use it much. Surely covenants are old-fashioned, a thing of the past, right? The Bible is an ancient book, and it speaks about them over and over:

Where are Covenants in the Bible?

“Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” So God created mankind in his own image, in the image of God he created them; male and female he created them.” (Genesis 1:26-27, NIV).

“I will bless those who bless you [Abraham], and whoever curses you I will curse; and all peoples on earth will be blessed through you.” (Genesis 12:3, NIV)
“In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” (1 Corinthians 11:25, NIV)

So, why talk about covenants?

If the Bible is clear about anything, it is that God is the God of covenants. He made one with Noah (Genesis 9:9), Abraham, Isaac and Jacob (Exodus 2:24), Moses (Exodus 19:5), David (2 Samuel 7:28), and with us (1 Corinthians 11:25).

What Did the Covenants Mean?

It is highly noteworthy that the Lord operates this way, and it teaches us some important things about His character and personality because he does. Here are a few observations:

1. In the Egyptian world and culture (among many others), people and priests were constantly making gods in the image of things; these gods were extensions of the physical creation, portrayed in the images of created things. Seemingly out of nowhere, Moses rises up from Egyptian culture and proclaims a single almighty God who stands apart from things. The God Moses proclaims instead asserts that He will not abide any physical representation of Himself, and that He alone is the creator of man, who is made in His OWN very image.

As the creator, He operates in the context of relationships, and calls mankind to walk with Him in faith. He created a covenant to define and extend His relationship with fallen man, and to provide context about how sinful man could still engage with a Holy creator.

2. While it may seem parochial and odd to us that God chose the Hebrew people, and that He gave the revelation about Himself to a chosen few, it was never His intent to limit that revelation or relationship to Israel. In Genesis 12 he told Abram the reason he had called him: “all peoples on earth will be blessed through you.” God extends covenants in order to extend blessing, a process that is still happening today. The Creator loves and wants to bless those whom He created in His image. Which brings us to

What Do Covenants Have to Do with Us?


3. Covenants are not some ancient ritual that faded into the distant past. Jesus intentionally connected his life and work to God’s covenants. The new covenant he described to his disciples is still alive and powerful today, and is celebrated in every mass and every Lord’s Supper around the world. Even as we celebrate it, remember that it is not ritual and it is not legalistic, but it is an act of spiritual devotion. The fact that it calls so many people into community is evidence of its spiritual reality.

As Hebrews 8:10 says, “This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.” These three observations bring to mind three questions: How’s your relationship with your Creator? Who is God blessing through you? How full of God’s character and personality is your heart? Those might be great questions to ask yourself the next time you participate in the Lord’s Supper. Or, yeah, every day.

Covenants Old and New

Take a contract, fix a seal to show the world that it is real;
In the Garden, from the flood, the covenants were sealed with blood
That bound participants fast and firm to all prerequisites and terms.
Make each contract hard and fast; Make it binding, make it last.
This New Covenant, finally, will pay the Garden’s penalty:
“This is my body, take and eat”: this covenant is bittersweet;
“This my blood for you was shed–for you I died, for you I bled”–
Creating a covenant from the start that touches every human heart.

This new covenant was designed with you and all your friends in mind;
When Justice makes its cruel demand,
Within this covenant take your stand:
Here upon sin’s battlefield, Christ has offered us His shield!
God’s good Grace has been revealed;
By his stripes we have been healed,
And by His blood we have been sealed.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
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Go Frolic Like Well-fed Calves: Malachi’s Unusual Image About Judgement

This is Day 40 of working through every book in the Bible. It is our last day of the Old Testament, and it is fitting when you think about it: Malachi blends the harsh message of judgement with a surprisingly happy picture. He challenges us to be aware of God’s coming judgement but to frolic in Grace.

An Unusual Message From the Messenger in Malachi

“I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty… “Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and the day that is coming will set them on fire,” says the Lord Almighty. “Not a root or a branch will be left to them. But for you who revere my name, the sun of righteousness will rise with healing in its rays. And you will go out and frolic like well-fed calves.” (Malachi 3:1; 4:1-2, NIV)

Malachi foresaw a messenger who prepared the way of the Lord, and he saw the Lord standing in the temple as the messenger of the covenant. Who did his prophecy refer to? Knowing “the rest of the story”, we can see this was fulfilled by John the Baptist preparing the way and Jesus coming to earth to fulfill the covenant and to initiate a new one.

An Attitude That’s in Short Supply

Malachi also saw the day of the Lord coming like a furnace, burning away wood, hay and stubble, destroying “the arrogant and the evildoer”. He says it will leave only those who revere the name of the Lord. What exactly does that mean for everyone? Revere means to honor, to treat with deep respect. What or who do you revere? For what do you have reverence? Reverence is in pretty short supply these days, both personally and publicly. Finding a state of true reverence is usually done in private, and it requires concentration and focus. Have you TRIED getting off by yourself to just revere the Lord, lately? How long can you maintain it?

Even in private, distractions flood the mind and dilute my efforts to be reverent. Achieving it in public settings–even in worship–is extremely uncommon. Take a quick inventory: How often have you been in a group that is sharing deep respect for God, and honoring him with their respect and awe? Maybe it doesn’t happen often because people think that being reverent requires being like monastic monks, and will make things too dull, or take all the fun out of life…

Malachi says that an arrogant society, focused on selfish rights and every possible petty slight does not revere much except itself. In the day of the Lord, the proud and selfish will be in for a rude awakening, caught in the light and energy of God in such a way that all of the self-consumed will BE consumed. Pride and selfishness come pretty naturally to us, and I sometimes worry that I see it best in everyone else, even as I practice it myself. Where do my rights and my dreams fit into reverence for the Lord? What are my priorities? We live in a culture that celebrates self, and Malachi warns that both “root and branch” of arrogant men will be utterly consumed.

The Surprising Result of Reverence

Those who revere God, however, will find healing in His light. They will find in Him the dawn of a new day. They will “frolic like well-fed calves”. This is yet another surprising image springing out of the pages of harsh judgement. Have you ever seen calves frolic? (Think: baby goats!) baby-goats.gif (220×221) They hop, they bounce, and they gambol, full of random joy that can’t be contained. They are so excited they can’t stand still, and their playful attitude is contagious. True reverence doesn’t make things dull. It brings JOY! So you have two assignments today: One: Revere God. Two: Frolic!

The Dance of Reverence

Have you ever watched the frolic of calves,
Who bounce with joy, and not by halves?
Who gambol and race at the merest chance,
Expressing delight in an awkward dance?
Have you ever seen the things they do?
Have you ever felt like frolicking, too?
Malachi told us that’s the way
God’s children will frolic, dance and play–
When the Kingdom’s come, and the Kingdom stays,
When the sun of righteousness starts to blaze,
And the Kingdom of Heaven spreads its rays
As the world abounds with astounding praise.
May you worship and frolic for all of your days…

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
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Hard Hearts May Not Break, But They Will Never Make the World a Better Place

Life can be hard in more than one dimension. The bumps and bruises we get as a toddler are nothing compared to the emotional distress of rejection in middle school. And the painful episodes in middle school don’t compare to the true heartbreak we often encounter as young adults. The ancient Hebrews knew that our heart is more than a pump to distribute oxygen to the blood- it is the center of our emotions, perceptions, and self-worth. In a fallen world, we say it can be hurt and even broken. We experience self-doubt, insecurity, rejection and loss. And it ain’t easy.

The brunt of human experience often wounds us, piercing our hearts and causing us to cover them with scar tissue that develops into hardened armor. As Paul Simon once put it, “I have no need of friendship; friendship causes pain. It’s laughter and it’s loving I disdain. I am a rock. I am an island… And a rock feels no pain; And an island never cries.” His plaintive song in the 60’s was a generational cry against pain and rejection.

Hard hearts turn us into the Spiritual Flintstones, blocking not only pain but empathy as well. Not only do we become less sensitive to others, but we become desensitized to God and what He’s about. It even reaches the point where we strut about being proud of our emotional toughness. Apparently this dynamic existed all the way back in Zechariah’s day, and the Lord called him to preach about it.

Shell Games

“And the word of the Lord came again to Zechariah: “This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ But they refused to pay attention; stubbornly they turned their backs and covered their ears. They made their hearts as hard as flint…” (Zechariah 7:8-12, NIV)

The Lord tells us through Zechariah to “Show mercy and compassion to one another…” These verses outline some universal values that God seems to think are important. And just from driving around in Dallas traffic, I’d have to say that mercy and compassion are in pretty short supply. (And that’s just in MY car; from the way many others drive, I don’t think there’s much mercy or compassion radiating from THEIR cars, either! Hard hearts are everywhere!)

The Lord encourages us to be just, to drive considerately, to help those who are less fortunate, and to refrain from plotting evil against each other. These seem like pretty simple things to do, but how well do we do them? Encountering justice and consideration in our culture is an exception rather than the rule.

What Happens When Hearts are Hardened?

Besides encouraging us to pay attention to the Lord’s values, Zechariah also says there are results that come from NOT paying attention, from stubbornly turning our backs on God, and for refusing to listen to Him: our hearts can become as hard as flint. What do you suppose he meant by that? Hardened hearts become shielded from intimacy and they block themselves off from being vulnerable or open. Hard hearts have no mercy or compassion, no love, and no life. It makes sense that if God is love, and we shield ourselves from Him, then it follows that our hearts will not reflect His attributes and character.

But stop for a minute and look at that another way: if you want to have a strong, vibrant, living heart, then pay attention to God; get face to face with Him; be teachable; and listen for His truth. Discover what His values are and try to live by them. The fastest and surest way to change the culture around you is to change the one within you. Change your heart, and change the world…

Ain’t no Feeling in Those Hard Hearts

Administer true justice, and show mercy to your brother;
Treat others with respect, and have compassion towards each other.
If you persist with selfish pride to make it on your own,
Don’t be surprised to find your hardened heart has turned to stone.
A hardened heart, the Bible says, is something you can CHOOSE:
Just don’t forget it may be more than feelings that you lose.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Is Enough Not Enough? Here’s Something You Can Try

They tried and tried, but it didn’t happen. But perhaps Mick Jagger and the Rolling Stones were describing some of us when he said, “I can’t get no satisfaction”. All of us spend at least some of our time trying to get enough, whether it’s money or control or food or pleasure… But what do you do when having enough just doesn’t satisfy? According to the Stones, you can try and try (and try!) but still come up short.  And if you read your Bible, apparently Mick Jagger wasn’t the first one to say, “I can’t get no”, because Haggai said something very similar 3000 years ago:

“Now this is what the Lord Almighty says: “Give careful thought to your ways. You have planted much, but harvested little. You eat, but never have enough. All of you drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.” (Haggai 1:5-6, NIV)

When is Enough, Enough?

In 21st century America, we live in perhaps the most materialistic society in human history. We are avid money-makers and consumers. Most of our dreams of success picture us not in service to others, but surrounded by opulence and wealth. So what’s the big deal? Isn’t that the way we ought to live? Shouldn’t we have a lot of stuff?

Peter Lord said, “What you really believe shows in your life every day. All the rest is just Christian talk.” And if we are honest, what we really care about most is evident by what we spend our time pursuing. In our culture, it’s “normal” to want to get ahead, to buy a nicer car and a bigger house. Like the Rolling Stones, we can’t get no satisfaction. We’ve tried. And we’ve tried… But it’s not enough.

Often, the end justifies the means, and we will fudge on values and family time to chase a “better life”. Frankly, no matter how we spin it as necessary, or normal, or even as a sign of Blessing, it’s really just all about money. We Americans have more stuff and value stuff more than any other nation in the world. We are a culture consumed with material things, chasing the bigger house and new Lexus. Our kids want to leap from school graduation to the $500M house and vacations around the world. We have so much, but it’s never enough.

First Things First?

Haggai’s message was preached to people just like us. They were caught up in earning, eating and drinking. Yet they never had enough. They did not find satisfaction, and their plentiful harvests and full purses could not ever give them what they really needed.
I know Jesus said it to his disciples—and to us—but perhaps he was also thinking of Haggai’s audience when he said, “But seek ye first the kingdom of God, and His righteousness, and all these things shall be added unto you.” (Matthew 6:33, KJV).

If you’re like me, you probably have a lot of stuff. And while stuff is not evil in itself, if you have some vague discontent that floats around the back of your mind when you can’t sleep, perhaps there’s a reason. Perhaps “stuff” is not sufficient to complete us or make us whole. Based on Haggai’s sermon, if you are not satisfied, maybe you are seeking the wrong things first. Your purse may not be the only thing that has holes that need to be filled.

I Can’t Get No

If you feel that money is a sign of being blessed,
Then stop and give the motives of your heart a little test:
Are you truly satisfied with just the things you need,
Or is it possible that you could have a little greed?
Beware of having too much love for money, things, or stuff,
Since they can never satisfy, or offer you enough.
Seek God’s kingdom first, and let your heart with Him be thrilled,
Then check your purse, and see that all the holes it had are filled.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Zephaniah Says the Almighty God Delights in YOU? Should You Believe It?

There is a song your Creator is singing, and it is not the dirge of judgment or the chant of condemnation, it is the Lullaby of Delight. Often we are so focused on God’s righteousness and authority that we tend to forget His love. Zephaniah reflects on those attributes and reminds us that God is not limited to who we sometimes think He is…

“The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.” (Zephaniah 3:17, NIV) Sometimes is it really nice to stop explaining the Bible or analyzing it just to bask for a while in one of its surprising images. Sometimes the emotional resonance outweighs the scholarly reflection.

A Warrior’s Love Song?

Look at this picture of the Lord in Zephaniah. God (the LORD, the Mighty Warrior) is WITH me, he takes great DELIGHT in me, and he REJOICES over me with singing. The Almighty God of the Universe is not just infinitely powerful, He is infinitely loving. In the middle of a book in which Zephaniah predicts death and destruction, he also offers us a depiction of delight.

The Lord is pictured here as singing over us, and the image is maternal and compassionate. While God is described as a mighty warrior, he is also at once loving and kind. Like a nesting bird protecting its fledglings, like a young mother singing a lullaby to her infant, the Lord holds us with tender love. He is not the God of vengeance who merely wants to rebuke us; He is the loving God who takes great delight in us.

Created and Called

His delight added the final touches to his creation, made perfectly to be our home until sin corrupted it. He delighted in walking with Adam in the garden. His delight brought the Ark to dry land; it was found in the bulrushes of the Nile and in the courts of the Temple in Jerusalem. God’s delight sang to us in the Psalms, and invited us into conjugal bliss in Solomon’s Song. It called to us and warned us in the prophets and spoke lovingly to us across centuries before technology or media existed.

The Lord’s delight in you was demonstrated in relationships that were far more significant than friends with benefits. He made promises to his beloved. He kept them. The Lord showed his delight in you on the cross with a stubborn love that would not let you go. The Rabbi who spoke of love and meekness became a mighty warrior who did not quit until his work was finished. Zephaniah says that the mighty warrior sings a lullaby over you.

Are You Feeling What Zephaniah Felt?

This verse has been put into a praise song that says, “Quiet me with your holy love and rejoice over me with singing.” When is the last time your prayer to God simply asked Him to sing over you? When have you listened? Can you hear it, amidst the bustle of every day, the loving voice of a singing God? He bathes you in the light of a new day; he caresses you with gentle breezes… Bask in that for a moment. Climb up into God’s lap and sit for a spell. Can you feel surrounded and protected by His presence? Do you feel His smile lighting the room because you are there?

At the close of your day, do you sense Him drawing near? Listen to his song as it comforts you and surrounds you with joyful affection. Can you hear it, full of love and affirmation? Can you fall asleep each night secure in the Father’s lullaby? Would your life change if you saw yourself as God sees you? What if you saw yourself as delightful and loveable? According to Zephaniah, you are. God takes DELIGHT in you! Next time you look in the mirror, try to see yourself the way God sees you; then smile back at God’s precious child and rejoice!

Lullaby of Love

I created you to love, to have you love Me back,
Allowing you a will, a heart– a voice!
My righteous love provided you whatever you might lack,
While Good and Evil offered you a choice…

I remember walking in the garden hand in hand,
Enjoying perfect love before the Fall;
Sin distorted everything, and Justice now commands
That Judgment be applied to one and all.

Though the world has fallen, and the garden has grown wild,
And pangs of consequence expand the night,
You will always be my joy, my treasure, and my child,
And in you I will always take Delight.

If you listen closely, you will hear amidst the noise,
A Father’s song of love is breaking through,
Calling you to leave your worldly, temporary toys…
Listen! I am singing over you.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Amazed by the Milky Way? What If it had a CREATOR? What if HE was Amazing?

On our recent vacation, we had the opportunity to get an astronomer’s tour of the French Canadian Observatory on Mauna Kea in Hawaii. As we stood there looking at the stars, it hit me once again that the universe is utterly amazing. I hope I am never so jaded that I fail to be amazed by the world around me. Looking up at the infinite expanse of space, I wondered: is God the Creator of all of this, or just a figment of our imagination? Is it all made by God, or is God all made up? Is there a God who really does things?

The Bible contends that God exists, and that He is active in our universe. “Look at the nations and watch—and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told.” (Habakkuk 1:5, NIV) This sentence is something that has confounded skeptics and caused debates. Does God do amazing things?

Is God really even out there? Believers say He is. The academic intellectual doubts it. Atheists scoff at the notion. What do you think? Have you ever seen God work, or felt His presence?

Is There a Method to Decide?

Has God really ever done anything in our midst that we would not believe, even if we were told? It is easy to look the world around us and fail to see God. He doesn’t appear on command, and you can’t detect Him with your senses. On the one hand, there are those who say that the only acceptable evidence is purely empirical, based on what we can observe and analyze.

Just apply the scientific method to all that we see, and to our very existence. According to science, we came from random explosions in an expanding universe that somehow interacted to synthesize amino proteins which came together to form DNA. It’s all explainable using quantum physics and scientific analysis. You just have to allow enough time for that random process to work and evolve. (I mean, lots and LOTS of time… eons and eons of it, during none of which could we actually use the scientific method to observe.)

Amazed or Not?

But on the other hand, believers say God created the universe with a design and a plan. It was also not an observable event, but it makes more logical sense to me that a rational designer created the universe with an observable design…

On the one hand, you can try to talk to God, but you’ll receive no direct answer, and hear no vocal response. But on the other hand, people speak and listen to God with surety every day.

On the one hand, we live in a world where there is cause and effect, and the things that happen can all be explained; on the other hand, people see the hand of God at work. And on that one hand, technology is altering the way we get information, and people are living in tweets and sound bites, gravitating away from reflection and contemplation. Culture resides in the here and now, not the dusty past… But on the other hand, God revealed himself through the Word, and put his wisdom and his story into a book that has to be explored and meditated upon.

Seems kinda backward of God, doesn’t it? Shouldn’t he have waited to come when He could have made the news? Wouldn’t technology have provided a better communications base than the Bible? The intellectuals of this world shoot holes in faith, and many people could say they have not really seen God. Yet Habakkuk claims that God will do something utterly amazing, which “you would not believe, even if you were told.”

“I Wouldn’t Believe it if You Told Me”

You know what? Habakkuk’s prophecy came true. God did just that. He sent his Son to earth as a fragile infant. Jesus of Nazareth said things no one had ever said, and lived as no one else had ever lived. His love and humility astounded his followers and confounded the wise. He went to the cross, in the utterly amazing story of redemption. Habakkuk was right. God did something “in your days” that no one saw coming, even though they had been told about it… It changed the nations, reshaped history, and fulfilled prophecy from thousands of years before.

God not only made everything, but God showed up. He gave us his Word, and He gave us his Son. You’ve now been told; whether you believe it or not, and whether you choose to be amazed by it is totally up to you. (By the way, if you believe it, make sure you tell somebody else about it today! They might be amazed, too!)

The Amazing God

Habakkuk said that God would do some things among the nations
Which would be quite historical and cause some big sensations.
He said that folks would look upon God’s work and be amazed,
Yet there some who still observe and really are not fazed.
They say that God is not at work, and they can’t really see
That God has ever been at work to alter history…

They might just note that calendars are dated from the birth
Of a baby from Judea who changed everything on earth.
Read his teaching, analyze his life, and then observe
That he came not to rule the world, but to ransom it, and serve.
Habakkuk said we’d be amazed at all that God could do:
Who knew that in a baby, his prediction would come true?
I’ve been amazed by Jesus; tell me, scientist, have you?

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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Destruction Seems to Draw Us in Like Moths to a Flame

The Minor prophets preached about gloom and doom., reminding their audiences that people who worshipped idols and thumbed their noses at God were headed for trouble of the worst kind. If you read their warnings, it seems like we humans can’t avoid the destruction God’s holy wrath will bring.

So, is God merely angry and mean, or is sin is just really deadly? The prophets provide certain generations warnings about the cycle of sin and destruction. But if you consider the number of messages they preached (and which were preserved for us to read in the Bible), it makes you realize that perhaps their warnings are for ALL generations. Sin is deadly. It always brings destruction. As we go through life doing what we want, we keep giving in to temptation, being drawn into sin like a moth to a flame…

“The Lord is good, a refuge in times of trouble. He cares for those who trust in him…” (Nahum 1:7, NIV) Nahum is mainly full of dire predictions about Nineveh’s coming destruction. Remember the story of Jonah, and how he didn’t want to preach to Nineveh, and got bent out of shape when they were spared from Judgement? Well, apparently the sweeping repentance that happened as a result of Jonah’s preaching there (Jonah 3:10) didn’t last forever.

The More Things Change, the More They Stay the Same

Jonah went to Nineveh around 760 BC, and 100 years later they were back to their adulterous, idolatrous, wicked ways. (Nahum calls her a wanton, lustful harlot, and decries her carved images and temple idols; they have forgotten their sackcloth and ashes, and fallen back into the corrupt pagan practices that had been their downfall just two generations ago…). Apparently the Lord still wanted people to follow him, not just to escape judgement but to find fulfillment.

Nineveh was spared once before, but returned to sin like a moth to the flame. They probably didn’t want to at first, but they just couldn’t help themselves. Even though Nahum says “the Lord is slow to anger” in 1:3, He had finally reached the end of His patience with this cruel pagan city, and Nahum says His justice was going to fall upon them like a consuming fire (3:15) or an overflowing flood. (1:8)

And yet, in the midst of this ultimate prediction of destruction, there is a reminder that the Lord “cares for those who trust in him”. There is an affirmation that God is good. And there is the promise that he is a refuge in times of trouble. Nahum is preaching about the coming destruction, and within his sermon there is also the promise of refuge to “those who trust in him”.

The Equation That Never Changes

I get the feeling that even now at the eleventh hour, even as the wheels of justice are being set in motion to grind Nineveh to dust, there is an extended offer of hope. God is amazingly consistent like that: It is a simple equation that holds true about God’s character and never changes. When we turn arrogance towards the Lord, we will always encounter a righteous judge; when we turn repentance towards the Lord, we will always find a comforting refuge. Nahum’s prediction of judgment is inexorable, but so is God’s promise of goodness and grace. The variable in this equation is us.

The Variable in the Equation

Is it just that God is cruel, and loves to hate the sinner?
Does he hate mankind so much that He must be the winner?
Or could it be that God is loving, offering us His grace,
And calling us to refuge from the midst of our disgrace?
Sin is deadly, offering sinners nothing but destruction,
And yet God offers grace if we will follow His instruction.

Here’s a simple way to see if you are on His path,
And this is always true no matter how you do the math:
If we choose rebellious sin, then judgment’s sure to fall;
But if we all repent, then God will offer grace to all.
The God of love and light cannot abide malignant sin,
But offers you His grace and love, no matter where you’ve been.
Question God if you desire: debate, discuss, and cuss–
But He remains the same. The only variable is US.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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The Strange Case of the Whale and the Whining Prophet (Missed Schedule 5/27)

Remember being in VBS and listening to the story about Jonah and the whale? (Well the Bible says “great fish”, but the key thing is he was swallowed. That DOES recall a Seinfeld episode where George pretended to be a marine biologist (https://youtu.be/0u8KUgUqprw ) and said he walked right up to the big fish! Jerry corrected him: “Mammal.” George, engrossed in telling his story about being a marine biologist: “Whatever.”) You probably recall that Jonah was ultimately successful in preaching mission to Nineveh, but then he kinda spoiled the whole love thing by whining about it to God. There are several lessons about whining imbedded in Jonah, and I’m pretty sure they weren’t covered extensively in Vacation Bible School…

More Than a VBS Story

At any rate, Jonah is one of the more famous prophets, probably because of the whole “made for VBS” fish story, but his story is really deeper than just being eaten by a whale. He really should be famous because ran from and disagreed with God’s will, and then couldn’t stop whining about it. Unfortunately, this whole whining thing still pops up in the church from time to time… In Jonah’s case, he was party to a downright miracle, and he was unhappy about it. Is there anything we can learn from him today?

“Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it… But it displeased Jonah exceedingly, and he became angry. So he prayed to the Lord, and said, “Ah, Lord, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in loving-kindness, One who relents from doing harm. Therefore now, O Lord, please take my life from me, for it is better for me to die than to live!” (Jonah 3:10; 4:1-3, NKJV).

The Problem With Jonah

Jonah was not a very cooperative prophet. First, he ran in the opposite direction of where God wanted him to go. (Thank goodness we’ve never done that!) He only finally went to Nineveh kicking and screaming, objecting to the possibility that God might spare them. (Apparently he knew better than the Lord did, so he was just going to go his own way, thank you. Have you ever run from a ministry opportunity because it didn’t fit in with YOUR plans?) And second, when God spared Nineveh, Jonah went off and pouted. He set a new record for whining among great men of God. Even when good happened, he had the wrong attitude about the right thing.

On one hand, Jonah could be compared to some pastors today: they are motivated by ego more than by God; they have their own agenda, not the Lord’s; and they are driven by culture instead of God’s word. But, wait! If you agreed with the comments about some of those Pastors, then read through Jonah again…BECAUSE:

Looking at this text, Jonah would also fit in well with some of today’s churchgoers: he knows more than the leadership; if he doesn’t like what they are doing he’ll go somewhere else; if the church doesn’t do what they want, then the whining starts: they will go off and sulk; and they’ll gripe and complain every step of the way. (Ha, you were nodding your head when I was talking about preachers, but now you’re saying, “Wait just a dang minute! He’s quit preaching and gone to meddling!”) Sometimes, it’s probably best to 1) listen to God, 2) just roll up our sleeves and be open to the ministry God wants us to do, and 3) serve.

The Whining Prophet

Jonah rebelled. He wasn’t quite Aligned with God: He ran from sight! So he was caught in a fish’s bite And stayed in its belly a couple of nights. When Jesus calls, don’t be uptight; Don’t worry about who’s wrong or right, Just serve Lord with all your might! Humility is God’s delight: It doesn’t honor Him when we fight. Remember these words in capital type: THE HOLY SPIRIT DOESN’T GRIPE!

Jonah hated Nineveh, where God asked Him to preach,
So Jonah sailed to Tarshish just to get beyond God’s reach!
He hoped he could escape, but Jonah didn’t get his wish
When he was thrown into the sea and swallowed by a fish!
He made his way to Nineveh, where everyone repented:
Instead of giving them destructive judgement, God relented.
It made Jonah angry that the Ninevites were saved,
And so he threw a fit, complained, and downright misbehaved.
The sovereign Lord told Jonah that what happened was ordained,
That Jonah did no service by the way that he complained.
If God does something you don’t really like, remember this:
Remember who you are and then remember who HE is.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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Micah Experienced Dark Times, But Took Hope From the Coming New Day

Many folks would say that we are living in dark times. If you just listen to the nightly news you will be moved to feel both uncertainty and anxiety. The constant reports about Global warfare and “what went wrong today” affects not only how we live but how we react to how we have to live. Depression casts its shadow over normally happy lives, and shadows prevail over sunshine… If you are living in darkness, Micah says you have an advocate, and that you will again be able to rise and shine. Here’s the secret:

“But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me. Do not gloat over me, my enemy! Though I have fallen, I will rise. Though I sit in darkness, the Lord will be my light. Because I have sinned against him, I will bear the Lord’s wrath, until he pleads my case and upholds my cause. He will bring me out into the light; I will see his righteousness.” (Micah 7:7-9, NIV).

Micah predicted the destruction of Jerusalem, at a time when Jerusalem seemed to have recovered some of their spiritual equilibrium under Hezekiah. After years of darkness under evil rulers, it seemed that God’s glory over Israel was about to shine again in perpetuity. Yet Micah preached that the opposite was going to happen. I’m sure he was criticized and ridiculed, and there were times when it must have seemed as if he was swimming against the current, standing alone in a culture that felt somewhat holy and successful.

How Should We Deal With Difficulty and Stress?

He says two things that are instructive. 1) He says “I wait for God my Savior”. How many times do I get impatient with God? We are the instant gratification generation, and often try to move far ahead of God’s timing or our own preparedness. Abram waited 25 YEARS for God to fulfill his promise of a son. Moses spent 40 years in Pharaoh’s court, and then 40 YEARS as a fugitive before God called him to lead Israel out of slavery. After his conversion, Paul spent at least three YEARS in the desert being prepared for his mission. Over and over the Bible illustrates that God’s timing often requires patience.

2) Micah sees God’s judgment as one hundred per cent just; he acknowledges God not only as his righteous judge, but also as his advocate. He places his fate entirely in God’s hands. Micah allows the light of God to shine into the darkest parts of his heart. It stands to reason that Micah has to tell his defense attorney everything, and he has to confess to all of his crimes. That might be especially awkward when your advocate is also your judge. In God’s courtroom, however, it is the best move to make.

Good for You

Confession is not only good for the soul, it is the key to staying right with God. David committed terrible sins, but stayed intimate with God because of his contrite confession. Micah also has confidence that he has an advocate in God because he confessed.

In the New Testament words of John, it is the same with us: “if we confess our sins, he is faithful and just, to forgive us our sin, and to cleanse us from all unrighteousness.” And, “if any man sin, he has an advocate with the Father—Jesus Christ, the righteous.” (1 John 1:9, 2:1). You want to hope in the Lord? Confess. Would you like to rise after you have fallen? Confess. Live in the light? Confess. Receive defense from the best advocate ever? You got it. Take a minute this morning to confess humbly before your God. Then watch. Hope. Rise. Shine!

Micah’s Advocate

Micah lived in misery, and sat in darkest night,
Preaching to his enemies without a hope in sight!
And yet, he said with confidence, “The Lord will be my light!”
Micah stood before the court whose judgment he must face,
And yet he said “Lord I confess. Please, Father, plead my case.”
So, when you stand before the bench, like me and all the rest,
Make sure you have an advocate who’s better than the best;
In this case you will have the greatest chance if you’ve confessed,
So, tell the Father you’ve transgressed and get it off your chest!
Even though there may be darkness covering your eyes,
Confess, and let God plead your case, and see His light, and Rise.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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If You See a Judge in the Mirror, It’s Time for a NEW LOOK

Jesus must have been pretty familiar with Obadiah, since many of his statements about being judgmental resonate pretty strongly with this short prophetic word. (In fact, Jesus seemed pretty familiar with ALL of the Old Testament, but that’s a whole ‘nother blog!) One of the things Obadiah said could be paraphrased like this: Take a hard look in the Mirror: if you see a judge looking back at you, consider this…

Putting the “Bad” in Obadiah

“The day of the Lord is near for all nations. As you have done, it will be done to you; your deeds will return upon your own head.” (Obadiah v 15, NIV). Reading through the Minor Prophets is not for the timid. This verse certainly connects with Amos and his dire warnings about the Day of the Lord. If you look through these prophetic books, there are plenty of references to God as a Holy and Righteous Judge.

If you’re not that big on the Old Testament, it is interesting to note that this theme resonates in ALL OF Scripture: Galatians 6:7 says “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.” Matthew 7:2 says, “For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” Interestingly enough, while all of these verses talk about GOD being the judge, NONE of them mentions how WE are supposed to be the ones who judge.

While the Bible is not real big on karma (See: eastern religions, legalism, causality, and ‘tit for tat’), it is pretty consistent about consequences. And there is the nagging suspicion I have that Jesus meant what he said—that I will be judged, somehow, some way, with the same intolerant standards that I have used to dismiss others.

Do We Get A Pass?

I have heard a lot of Christians say, “well, of course, God won’t judge ME, because I am covered by grace.” And yes, I believe we are ultimately and irrevocably covered by grace. But I also think that I will stand before God among the great and small (way back there in the “small” section), and I will be humbled by how I lived; that I will be ashamed of what I did (and didn’t do); and that I will see how short-sighted and ignorant my judgments were. Things will look differently to me then than they do now.

I feel very certain that when “That Day” comes, I will experience judgment and understand the true cost of sin. I will feel the weight of my own selfishness and pettiness, and my sins will be evident before God. (And maybe everybody!)

Yes, I am confident that I will look at my Savior and behold the majesty of God’s grace, and yes I am confident in my salvation. But we Christians tend to see the cross as our escape, and see judgment as an “either-or” situation. Both Jesus and Paul said that followers of Christ would not experience condemnation; I’m not sure either one said we would not experience judgment.

Immunity doesn’t Authorize Impunity

Perhaps, with a whole eternity available for God to work in us and on us, there could be a “both-and” possibility in which ALL of these verses are true… I’m probably treading on thin theological ice to suggest such a thing, but we know that 1) all men will stand before God in judgment, (Hebrews 9:27; Revelation 20:12) and that 2) believers will face their own specific judgment before the Bema seat (I Corinthians 3).

Nowhere are we told that believers are exempt from or immune to judgment, yet I know I often live as if I can make all the mistakes I want, or be as mediocre as I please and it doesn’t hurt anything. OR, I subtly (or blatantly) pronounce judgment on others, particularly if they are liberal or conservative, divorced, or gay, or tattooed, or different from me. Perhaps you do the same thing?

If so, read Matthew 7:1-2 again. It says what Obadiah says. In any case, it would probably improve our behavior if all of us Christians lived as if we would indeed reap what we sow, and be judged exactly the way we have judged others. If I read my Bible correctly, we will be.

Here Comes the Judge!

Judging is an easy thing; we do it every day.
As Christians, we judge “sinners” for the things they do and say.
We can call out public sins, or stuff that no one sees,
Sounding in our righteousness like modern Pharisees.
Jesus knew the evil and the wickedness of men,
But said he only came to save us, rather than condemn.
“Judge not, that ye be not judged” is something that he said,
While Obadiah said, your deeds will fall upon your head!

So please be careful how you judge, and what you say and do,
Since every judgment that you make will also cover you.
Jesus made a statement: from its terms he never budged;
Remember that he said, “Judge not, lest you yourselves be judged.”

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread