The African Eunuch Who Listened to a Hebrew Rabbi

After the crucifixion and resurrection, there was strong persecution against the church in Jerusalem. Followers of The Way were scattered out into Judea. Both the Romans and the Pharisees tried to stamp out the Christian movement. However, the unintended consequence was that believers began sharing the good news wherever they were.

In one such instance, Philip encountered a eunuch from Ethiopia who was reading from the OT Scriptures. “The Eunuch was reading this passage (Isaiah 53:7) of Scripture. “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so he did not open his mouth. The Eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” Then Philip began with that very passage of Scripture and told him the good news about Jesus.” (Acts 8:32-35, NIV)

Common, Yet Uncommon

At one time it was pretty common for kings’ courts to have a resident eunuch or two. They were men who looked after the royal harem. They were emasculated so they could guard the king’s harem without being tempted to make any romantic advances to them. I’m sure, for the eunuchs, it was a life-changing career choice.

In many ways a eunuch probably had a pretty good life (got to live in the palace, eat well, hang out with pretty women all day…). But they paid a high price to be the harem’s bodyguard. I would think at some point most eunuchs had to be somewhat philosophical. They experienced something terrible for a man, but then had to consider that, well, perhaps life is still not so bad after all…

Unburdened by sexual entanglements, eunuchs apparently had time for travel and study. (Kind of like George Costanza in the Seinfeld episode where he gave up even thinking about sex, and freed up large portions of his brain…) This Ethiopian eunuch was riding along in his chariot, reading the Scriptures. When Philip showed up, he asked Philip to explain Isaiah’s metaphor about a lamb being led to slaughter. Philip then guided their discussion into the Hebrew Scriptures, explaining how they related to Jesus.

This conversation is really key in understanding something very important about Jesus. If you just take Jesus at face value, and consider only his teachings, he is at the very least an amazingly gifted Rabbi who taught revolutionary things. He spoke ground-breaking truth about interpersonal relationships, the Kingdom of heaven, the law, forgiveness, priorities, and love. He broke social barriers, elevated women, and reached out to the sick and marginalized people in his culture.

More Than a Rabbi

The truth of his teaching resonates not only for first century Judea, but also down the corridors of history. Even today his teachings stand brilliantly at odds with all of the “me-first” humans in a selfish world. But consider this. When you look at the Old Testament Scriptures, they provide a lens through which Jesus of Nazareth must be viewed. Peter quoted them in his first sermon. Stephen was stoned to death while expounding upon them. Philip used them to tell the eunuch the good news. And the Apostle Paul logically connected Christ’s work to the Hebrew Scriptures.

In every case these Scriptures create a context that makes it impossible to dismiss Jesus as a mere brilliant Rabbi. He is the one about whom the Old Testament foretold with detail and accuracy. He was the one about whom Isaiah was speaking, as well as Moses and Micah, and David, and Daniel.

You can be impressed with Jesus if you just read some of his teachings. But, you’d be rightly amazed if you study just a few of the ways his mission was accurately predicted. Men who lived hundreds of years before pointed to details of his life. If you think Jesus was only a good Rabbi who taught good things, think again. The Scriptures said he was coming, and that he would be our Savior. To paraphrase Philip, that is very good news indeed!

To Ethiopia and the World

The Eunuch in the chariot was reading from Isaiah;
(His life had been adjusted so he couldn’t be a playa),
But when he had an inquiry about Isaiah’s lamb
Philip helped him see that Jesus was the great “I am.”
Jesus was a Rabbi, yes, whose teaching was so bold,
But more than that, he was the one Isaiah had foretold,
And who the Scripture said would come way back in days of old.
Ask the questions. Search the Scripture, and I bet you’ll see
That Jesus was the man the Scriptures and he claimed to be!

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here. https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

“Reserved” Doesn’t Mean What You Think it Means

The word “reserved” is used several different ways. When we go out to dinner, we can call ahead to make sure our table is reserved for us. (Dad Joke: And if we were given seconds, it would mean being “Re-served”.) There’s a great Seinfeld episode about a rental car reservation (“You know how to take the reservation. You just don’t know how to HOLD the reservation.” Seinfeld “Reservations” (youtube.com) We also use the word to refer to someone who is quiet or keeps to themselves. “He’s a very reserved individual”. Do you think of yourself as reserved? It’s a question you ought to consider, because from a Biblical perspective, you ARE reserved.

A Different Word with the Same Meaning

When Jesus used the word “sanctify” in John 17 he was actually talking about OUR being reserved, but not in the sense of being low-key. So, you don’t have to be “reserved” to actually BE “reserved”… In his prayer the night he was betrayed, Jesus said, “Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.” (John 17:17-20, NKJV)

Jesus not only said He WAS the truth (John 14:6) and that the truth would set us free ((John 8:32), but he asked the Father to sanctify us by the truth. In a spiritual sense the word “sanctify” means to set apart for sacred use, and that is the most common application of the word. But because it is kind of churchy word, I don’t think we use it as practically as we should. It actually means RESERVED.

When you make a reservation at a restaurant, there should be a table reserved for your use. So, would you call that table sanctified, since it has been set apart for your use? In the summer of 1972 I worked at the Navigators Eagle Lake boys camp. The Navigators Vice President Leroy Eims taught us that a Jeep parked outside headquarters and designated with Four stars is reserved. That means it is “sanctified” (set apart) for the General, and woe to any Second Lieutenant who takes it for a spin!

Sanctified

Baker’s Dictionary says that the generic meaning is “the state of proper functioning. To sanctify someone or something is to set that person or thing apart for the use intended by its designer. A pen is “sanctified” when used to write. Eyeglasses are “sanctified” when used to improve sight.” Obviously things work better when we use them for what they were designed for. You use eyeglasses to see, but not to scramble eggs or unlock the door; you use God’s word not just as an interesting old book, but also to change the very state of your existence. So when Jesus prayed for us in the garden, and asked his Father to sanctify us, what did He mean by that?

First of all, he acknowledges that we are set apart. As his followers, we have stepped outside of the previous boundaries of our existence and into a spiritual journey of obedience and transformation. As a believer, you live in a sanctified state and are set apart for God’s use. To me, that’s set apart from not only culture but also religion. We are set apart to be in a RELATIONSHIP with God, not to be self-righteous or merely religious.

The End Result

It’s interesting that in this short snippet of Jesus’ prayer, he answers a big theological question—why the cross? He said, “I set myself apart” so that we could be “truly sanctified”, and our sanctification involves being set apart so that the life of Jesus could be manifested in us. That’s why Paul says (in Galatians 2:20), “I am crucified with Christ. Nevertheless I live; yet not I, but Christ lives in me.” It was only by Jesus’ crucifixion that we could be “truly sanctified”.

Second, Jesus said that each of us has a purpose for which we were specifically made. Just as He was being sanctified for his journey to the cross, he prayed for every one of us to be used the way our Designer intended us to be used.

Do you think the Designer intended for us to live consumed with our own selfish fleshly desires? Or, did He create us with a spiritual nature that can lift us out of our carnal selfishness to love and service? That’s why the rest of Galatians 2:20 says “And the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.” The life that Jesus lived empowers the life the Father wants us to live.

Two questions: What do you think your Designer intended for you to do? And,

2) are you allowing Truth to sanctify you and set you apart so that you are equipped to do it?

Reserved for One

In the garden, Jesus prayed the night before he died;
He prayed on our behalf and asked that we be sanctified.
He prayed for us, and asked that you and I be set apart
To feel the Father’s love for us, to know the Father’s heart.
When his work was finished, would he ask of me and you,
Tell me, children, what have you been sanctified to DO?

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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Regifting is Considered Socially Unacceptable, But It’s OK in This Case

There was a humorous episode of Seinfeld about “regifting”, the practice of taking a somewhat less desirable gift you have received, keeping it new in the box, and then giving it away to someone else. In the episode, various people re-gift and get caught doing it because people either recognize the gift or tell the original gift-giver what they just received. A re-gift is kind of like a white elephant gift, although the idea is not to stick someone else with a useless gift, but rather to divest yourself of something YOU didn’t really want or need in the first place. And hey, the original giver will never know, right? (Although in Seinfeld, everyone finds out and it’s pretty funny.)

What goes Around…

You hate to think that the gift you picked out for someone and hoped they would enjoy would become the object of regifting! You also hate to receive a re-gifted item, right? The whole thing is awkward because it involves rejecting and reusing a gift, and in a small circle of friends it can prove that “what goes around, comes around!”

Well, the Apostle Paul had another take on that, and it’s worth considering: “There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. Now to each one the manifestation of the Spirit is given for the common good.” (1 Corinthians 12:4-7, NIV)

Everybody likes to get gifts! They are a small mystery, wrapped in festive paper. We weigh them, shake them, and hold them in our hands with delicious anticipation. We get to take a moment to savor them and wonder what they are. Gifts are a way that someone says, “You are special”, and who doesn’t like to hear THAT more often?

The Reason for Gifts

Here in 1 Corinthians 12, Paul says that EVERY ONE of us has been given gifts: “the manifestation of the Spirit for the common good.” In yet another small way, the Christian life flips conventional wisdom upside down: we are not given gifts to enjoy selfishly, we are given gifts to BENEFIT OTHERS. Paul compares us as members of the Church to a body, where every part plays a role in its health and function, and where every one of us matters.

As humans, we tend to exalt certain spiritual gifts (up-front stuff like teaching, preaching, or leading worship) and minimize others (behind-the-scenes stuff, like administering, or serving); but every part of the body contributes, and every part shares equally in the accomplishments and edification of the whole. (And yes, that means that the guy who sets up chairs, and the woman who greets folks at the door are just as important as the Preacher in God’s eyes…)

If you haven’t discovered your Spiritual gift(s), then do some study, get some wise counsel, and identify what God has given you. Usually, a good indicator is when other believers feel blessed by something you do. If it edifies someone else, it is a spiritual gift. If it results in self-importance, or pride, or ego inflation, then chances are it’s not. Then it’s time to apply the regifting principle. Once you think you know about God’s gift, you have a re-gifting assignment every day: Open your gift. Give it away. It’s what gifts are for.

Regifting

There are occasions when everyone’s hopin’
That there are some presents which they get to open!
I see all the gifts wrapped up under the tree,
And I always hope some are wrapped up there for ME!
But Paul had a much different take on the season:
He said that we each receive gifts for a reason.
Our gifts are not given for fun, or for play,
But we get them so we can go give them away.
Paul said that spiritual gifts are uplifting,
And those kinds of gifts are ok for regifting!
Discover your spiritual gifts and then shift them
Because they’re designed so that you can re-gift them!

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Consider the Strange Case of the Whining Prophet

Remember being in VBS and listening to the story about Jonah and the whale? (Well the Bible says “great fish”, but the key thing is he was swallowed. That DOES recall a Seinfeld episode where George pretended to be a marine biologist and said he walked right up to the big fish! Jerry corrected him: “Mammal.” George, engrossed in telling his story about being a marine biologist: “Whatever.”) You probably recall that Jonah was ultimately successful in preaching mission to Nineveh, but then he kinda spoiled the whole love thing by whining about it to God. There are several lessons about whining imbedded in Jonah, and I’m pretty sure they weren’t covered extensively in Vacation Bible School…

More Than a VBS Story

At any rate, Jonah is one of the more famous prophets, probably because of the whole “made for VBS” fish story, but his story is really deeper than just being eaten by a whale. He really should be famous because ran from and disagreed with God’s will, and then couldn’t stop whining about it. Unfortunately, this whole whining thing still pops up in the church from time to time… In Jonah’s case, he was party to a downright miracle, and he was unhappy about it. Is there anything we can learn from him today?

“Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it… But it displeased Jonah exceedingly, and he became angry. So he prayed to the Lord, and said, “Ah, Lord, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in loving-kindness, One who relents from doing harm. Therefore now, O Lord, please take my life from me, for it is better for me to die than to live!” (Jonah 3:10; 4:1-3, NKJV).

The Problem With Jonah

Jonah was not a very cooperative prophet. First, he ran in the opposite direction of where God wanted him to go. (Thank goodness we’ve never done that!) He only finally went to Nineveh kicking and screaming, objecting to the possibility that God might spare them. (Apparently he knew better than the Lord did, so he was just going to go his own way, thank you. Have you ever run from a ministry opportunity because it didn’t fit in with YOUR plans?) And second, when God spared Nineveh, Jonah went off and pouted. He set a new record for whining among great men of God. Even when good happened, he had the wrong attitude about the right thing.

On one hand, Jonah could be compared to some pastors today: they are motivated by ego more than by God; they have their own agenda, not the Lord’s; and they are driven by culture instead of God’s word. But, wait! If you agreed with the comments about some of those Pastors, then read through Jonah again…BECAUSE:

Looking at this text, Jonah would also fit in well with some of today’s churchgoers: he knows more than the leadership; if he doesn’t like what they are doing he’ll go somewhere else; if the church doesn’t do what they want, then the whining starts: they will go off and sulk; and they’ll gripe and complain every step of the way. (Ha, you were nodding your head when I was talking about preachers, but now you’re saying, “Wait just a dang minute! He’s quit preaching and gone to meddling!”) Sometimes, it’s probably best to 1) listen to God, 2) just roll up our sleeves and be open to the ministry God wants us to do, and 3) serve.

The Whining Prophet

Jonah rebelled. He wasn’t quite Aligned with God: He ran from sight! So he was caught in a fish’s bite And stayed in its belly a couple of nights. When Jesus calls, don’t be uptight; Don’t worry about who’s wrong or right, Just serve Lord with all your might! Humility is God’s delight: It doesn’t honor Him when we fight. Remember these words in capital type: THE HOLY SPIRIT DOESN’T GRIPE!

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread