Tag Archives: Pharisees

Sight Doesn’t Necessarily Guarantee That You Can SEE

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As we consider testimonies about Jesus, consider the account of the time he restored the sight of a man born blind, recorded in John 9. Because he was healed on the Sabbath, the religious law-keepers were offended about his healing. The Pharisees cross-examined him aggressively, trying to find out who committed this egregious Sabbath violation. They even tried to get him to join them in condemning his healer for working on the Sabbath. The man didn’t really know much about his benefactor, but instead he rejoiced in his new ability to see!

The leaders of his church (the Pharisees) were outraged! They looked upon Jesus as an outsider who broke their law. Instead of rejoicing in a miracle, they were upset that someone like the blind man would give Jesus credit for what God had done. Why do you suppose they saw things so differently?

“A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.” He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!” (John 9:24-25 NIV) Here in John 9, Jesus heals a man who had been blind since birth. The common supposition around the temple would have been that he was born in sin, or that his parents committed some heinous sin that made them deserving of such a tragedy.

Assumptions of the Worst Kind…

In the Hebrew culture, these poor parents would have lived not only with the burden of their son’s blindness but with also with condescension and judgment from the religious community. That’s what prompted the disciples’ question in verse two: “As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” This unfortunate couple had been hearing those behind-the-back questions for years, and they lived in debilitating shame.

Jesus says the man’s loss of sight didn’t happen because he or his parents sinned, which was actually a very refreshing intellectual possibility: the parents were not being punished. Bad things could happen to good people. He says much the same thing in Luke 13 when he is asked about some recent tragic events. God does not arbitrarily punish sinners with tragedy, and it is not only sinners who experience affliction.

A Non-Traditional Approach

In Luke’s story, Jesus does not attribute the man’s condition to sin or judgment. Instead he points out that our proper response to tragedy is not titillation or even relief but rather repentance, and here he says that God can be glorified even out of bad circumstances.
This is a fascinating story because so many people see a miracle take place right before their eyes, and no one expresses any JOY. The neighbors argue about whether it’s really the same man or not. Shouldn’t they have rejoiced with him?

The legalistic leaders in the Temple, the Pharisees, are more concerned with whether or not Jesus broke the Sabbath than the amazing fact that he healed a man who had been blind from birth. The man’s own parents were so intimidated by the Pharisees (and so used to being ashamed) that they were afraid to get involved, and sent the Pharisees back to question their son. Shouldn’t they have been excited for their son’s new vision and new opportunities? Instead, they stepped back and remained in the shadows, unwilling to proclaim God’s goodness.

Haters Gonna Hate

The man born blind was then interrogated by the Pharisees, who were hoping to use his testimony to prove that Jesus had broken the law. They are politicians spinning events to fit their narrative, but their interrogation backfires. In verse 29, the haughty Pharisees are spiteful: “We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.” In verse 30, the blind man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes.”

The Pharisees, who claimed a monopoly on knowing God, could not account for this miracle. The blind man, who used simple logic based on experience, could not account for the Pharisees’ inability to see the truth. In this case, we have a blind man who gains both sight and insight; and we have religious leaders who can see the man but not the truth. They were so concerned about being right that they ignored a miracle right before their eyes…

When they challenged the man, his simple statement of truth dismantled their agenda. He accepted Jesus as he was, at face value, and gained his sight. The Pharisees denied who Jesus was, and saw him through a distorted lens of religion and culture. They remained blind, and missed him altogether. Guess what? That still happens to people today, whether they are Pharisees or not…

I once Was Blind, But Now I See

For years I went to synagogue and listened to them preach.
They spoke of being righteous. From the Scripture they would teach
About eternal judgment, and the consequence of sin:
They made me feel unworthy from the state that I was in.
If being blind weren’t bad enough, I still could clearly see
The condescending looks they gave my parents, and to me.
I still attended synagogue, and worshipped with them there,
And still petitioned Yahweh with my one, persistent prayer!

Today my prayer was answered! Yes!! A man restored my sight!
The Pharisees seem more concerned with whether he was right
For healing on the Sabbath. Well, I’m not a Pharisee,
But I know this: The Lord is good, and somehow, I can SEE!
Maybe Jesus broke a Sabbath rule, or maybe five–
But I don’t care– I’ll follow him as long as I’m alive…

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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Sinners Throw the Best Parties. Should We Go?

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“Then Levi gave Him a great feast in his own house. And there were a great number of tax collectors and others who sat down with them. And the scribes and the Pharisees complained against His disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners, to repentance.” (Luke 5:29-32, NIV)

What’s so Bad About Tax Collecting?

When Jesus called Levi the tax collector (known to us as Matthew), he sent ripples of social indignation through the synagogue. It was a dramatic cultural statement about values, righteousness, and the gospel. Tax collectors were a totally unacceptable social group in Judea. Most folks viewed them as turncoats who collaborated with an occupying enemy. Their job basically amounted to legal extortion on behalf of Rome, and they made lots of money. Tax Collectors lived comfortably in large, opulent homes with richly dyed fabrics and plenty of first century bling. (Think “The Godfather” meets “Scarface” in terms of style and general social acceptance…)

But, because their wealth was built on Roman oppression and occupation, they were despised by their fellow Hebrews as traitors and criminals. I would imagine, that as they sat by the pool in their private courtyards, the tax collectors took solace in the creature comforts their lifestyle provided (even though they weren’t welcome at church anymore.) When Jesus called Levi from the tax collector’s booth at the city gate, it was a radical move.

The Series “The Chosen” has a great depiction of Matthew’s call. ( https://youtu.be/87JIUxqTMLk ) When Jesus reached out to Matthew, Peter questioned him about including a tax collector in their group. Jesus said, “You didn’t get it when I called you, either.” Peter responded, “But he’s a tax collector. That was different!” Jesus’ reply was one of my favorite lines from the whole series: “Get used to different.”

It was one thing to call fishermen, or John’s disciples, but it was unthinkable to good Jewish citizens that Jesus would call someone like Levi. He was unacceptable, an outcast. The disciples surely felt uncomfortable having Levi join their group. To make it even worse, Levi went and threw a big party for Jesus at his place!

He invited his friends—the OTHER tax collectors and their girlfriends, and Jesus ACTUALLY WENT. Ok Christians, here’s a couple of things to chew on. How many friends do you have who would even qualify to go to this kind of party? If most of us Christians threw a party, wouldn’t it be too lame for any non-believer to want to attend?

What Kind of Party Do Sinners Want to Go To?

And of course the big question: when was the last time you threw a party at your house for sinners? A party that had other folks at church questioning your motives and behavior? There’s an Australian church called “Matthew’s Party” that reaches out to street people. I love their name and their mission. Tell me: Is their mission any different than ours? Jesus said, “It is not the righteous but the sinners who need to be called to repentance.” Is your life so insulated among the righteous that you’d have a hard time coming up with a good guest list of sinners who needed to come? Maybe it’s time to throw a party!

Sinners Party

Matthew threw a party and invited folks he knew;
According to the Pharisees, these friends were less than winners.
So, they threw shade at Jesus there, and his disciples too,
Criticizing them for hanging out with such big sinners.
Jesus said, I’m here because the sinners need me most;
Besides, I like this party and I really love the host.
You should be glad I’m here instead of being mad I went;
I came to call the sinners–not the righteous–to repent.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

Dishonor (the Opposite of HONOR) Was Used by the Pharisees. It’s Still Used TODAY

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Jesus was debating with the Pharisees. As often happens in debate, since they were losing badly, they resorted to insult. Maybe you’ve noticed it, but it’s somewhat subtle, and perhaps doesn’t jump off the page today, like it certainly must have then. The Pharisees threw out the demon-possessed dishonor card, which may have been one of the strongest insults they could muster against a Rabbi. I’m sure that on-lookers were shocked. Probably someone standing by said, “Well, THAT escalated quickly.” Here’s what they heard:

“The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?” “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. I am not seeking glory for myself; but there is one who seeks it, and he is the judge. Very truly I tell you, whoever obeys my word will never see death.” At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?” (John 8:48-52, NIV)

The Strategy Almost Every Loser Resorts To

Jesus’ debate with the Pharisees took place in the open courtyard of the temple, surrounded by observers and passers-by. Jesus’ opponents had already called him an illegitimate child in verse 41, so it is no longer “just” a theological discussion or discourse. (Hmm, still happens in “debates” today, doesn’t it? People often resort to name-calling when their viewpoint has obvious flaws…)

Since they could not overpower his claims or his civility, they made it personal and attempted to dishonor him. It probably doesn’t translate to us as well as it should have, but by calling him a Samaritan, they were throwing out something more inflammatory than the N word at a civil rights demonstration. Then they piled on with demon possession. Suffice it to say that they insulted his family, his momma, his legitimacy, his teaching credentials, and his mental health right there in public, in front of God and everybody.

The Answer Only a Man of Integrity Could Give

Jesus kept as cool as ice in a Yeti, and reminded them that:

1) He honored God with his words and behavior, even while they dishonored him;

2) His Father would ultimately judge their actions and their words (as He will for all of us); and

3) whoever obeyed his word would never see death.

I wonder, do we ever dishonor Jesus with our words or actions? Are there times when our language or attitude disregards him, and is more like the Pharisees’ than the Father’s?

The Real Question

The apoplectic scribes and lawyers, having unloaded all of their insulting vitriol against him, finished with a question, “Who do you think you are?” Given their frustration and their inability to debate, diminish or dismiss Jesus, it probably seemed like a logical question, the capstone on their attempt to dishonor him. Instead, it became a question for the ages: Who was Jesus claiming to be? Why did he make such incredible claims? What proof did he offer, and could he really grant eternal life to those who would follow him?

I’m sure that they felt smug and self-assured by asking that question, assuming Jesus was wrong and they were right… And that question is still being asked today by those who would seek to diminish his claims or deny his place in history. But what if Jesus was right, and his statements about himself were true? The dialog then forced the scribes and lawyers to consider whether their question had relevance or not.

While you consider their question, here’s a better one: “Who do YOU think he is?”

The Answer

The Pharisees believed that as a group they were the best,
And said that Jesus was impure, and probably possessed.
They threw dishonor at his mom, and called him a Samaritan,
But Jesus didn’t bat an eye. I don’t think he was scared of them.
They asked, “Who do you think you are?” although they made it plain
To anyone who listened that they thought he was insane.
After two millennia, that question still remains,
And I think it is worth consideration, just because:
Who did Jesus think he is, and who do you think he was?

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

Indignation Will Always Keep You From Enjoying the Party

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We all know how the Prodigal son squandered his inheritance and came back home, ashamed and broken. But, where does indignation have a place in this parable? The Father exercises grace, kills the fatted calf, and throws a party! It’s time to REJOICE! But wait: someone is INDIGNANT?!

The prodigal son was clearly a sinner who squandered his inheritance. But pay attention to ALL of the characters in this story. His older brother suffered from his own sin, the sin of indignation. “But he [the older son] was angry and would not go in. Therefore his father came out and pleaded with him… “And he said to him, ‘Son, you are always with me, and all that I have is yours. It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’” (Luke 15:28; 31-32, NIV)

There’s More Than One Sinner in This Story

In Jesus’ parable, the older son refused to go into the party. His audience probably thought that was the logical response; even the tax collectors realized that the older son would have been bitter and angry. No one in Jesus’ audience was surprised at the older son’s indignation. He had a right to feel that way!

The listeners all probably realized that the dutiful son who stayed home was similar to the Pharisees, who practiced righteousness until it hurt. Most Pharisees would have stayed away from the party, too. They were, however, very surprised to realize that the older son’s actions and indignation made him just as rebellious and insensitive as his younger brother. He wasn’t home because he loved his Dad; he was there because of the payoff that would come his way when his inheritance became fully his.

Just as the lost son rejected his Father and left home, the older son now rejected his Father and stayed outside, angry. HIS money was being frittered away on a feast for his undeserving brother! The injustice!

They Didn’t see THAT Coming

What no one would have expected was how Jesus described the way (once again) the Father responded to the situation. He took the initiative and “came out” to his eldest son. He “pleaded with him”. The Father was willing to share all that he had, including his daily presence in relationship, and yes, including his willingness to show compassion to his lost child by throwing a party. He gave the older son the opportunity to share in the celebration, to move from callousness to compassion, and from duty to delight. The Father grieved over his older son’s indignation just as he had grieved over his rebellious son’s debauchery.

Since the oldest son represents the Pharisees, Jesus leaves him suspended in the tension of the moment, outside the party and unwilling to come in—just as the Pharisees stayed apart from Jesus, unwilling to accept him. They were wrapped up in being right. They were so busy looking down their noses at everyone that they couldn’t see love right in front of them. Perhaps you can relate. Are you busy “hating the sin and loving the sinner”? Do you feel a little superior to outlaws, addicts, the homeless, divorced people, gays, liberals. etc.? Take a cue from the Father, and reach out in love. There’s room at the party for everyone.

Party Pooper

The younger son just had to laugh. His father killed the fatted calf
And he who had deserved it least was honored at a festive feast.
His older brother stayed away, he didn’t understand this day:
It wasn’t even somewhat funny, wasting all that time and money!
The younger brother was a fool. The elder thought it wasn’t cool
To celebrate this prodigal son–something he would not have done!
His feelings were too strong to hide, and so he waited there outside,
Allowing bitterness to reside in every thought, and to abide…
While sinners need to hear the Lord’s commandments, and to heed Him,
Some righteous folks miss God because they think that they don’t need Him…

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

Bitterness Lingers on the Tongue Long After the Feast is Done

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Try to picture the scene: Jesus has told the first part of the story of the Prodigal Son, and the Pharisees are shaking their heads over the lost son’s rebellious ways. They are already thinking of ways he should be punished for his profligacy. The nerve of asking for your share! The nerve of squandering it so recklessly! Surely he will receive the full measure of punishment he deserves! But, as Jesus told the story, suddenly he shifted gears on his audience, and changed the focus from the younger son’s foolishness to the older brother’s bitterness. THIS is a part of the story most often over-looked by churchgoers, but perhaps applies to them much more directly than the well-known Prodigal son’s wild adventures.

“Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

“The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ (Luke 15:25-30)

Two Audiences, Two Applications

Picture the scene: the feasting in Matthew’s house has paused while Jesus continues his parable about the two sons… As He tells this story, his audience leans in, shaking their heads at the foolishness of the younger son, and also at the permissiveness of the Father. The tax-collector/sinners, reflecting on their lives, wonder quietly if they could go actually choose to go back to God having wandered so far from home.

The lifelong church member/Pharisees in the group now have to put themselves in the shoes of the older son. They keep the law. They’ve done their duty. The Pharisees imagine walking up the driveway only to hear the sounds of feasting from the house. What the heck is going on here!? Has the world gone mad? They share the older son’s indignation over his brother’s return. They can easily relate to the bitterness expressed by the Prodigal’s big brother. They barely hide their disgust at the Father’s wimpy attitude, and they look around the room feeling somewhat superior.

Wait, What?!

Then Jesus explains more about the older son, and there is as much about him in what Jesus DIDN’T say as there is in what he said. He points out that while the older son has stayed home and done his duty, he doesn’t love the Father any more than the younger brother did. He is more concerned with the waste of resources (technically, now, HIS resources, by the way) than he is about his brother’s safe return. In fact, he is harboring bitterness against the Father that bubbles to the surface in quiet rebellion over this welcome home party.

It’s not just wild partying and blatant sin that separates us from the Father. Proud, self-sufficient superiority and bitterness can be just as destructive. Jesus’ parable illustrates that “doing your duty”, being right, and self-sufficiency are no substitute for love, forgiveness, and vulnerability. The Father loves both sons, and both are invited to celebrate. Let’s not be those Christians who stay in a holy huddle away from the party, finding community mainly in the rules they DON’T break together. If you think about it, we are all sons, and we are all sinners. Let’s find joy at the Father’s party with son and sinner alike.

The Bitterness of Being Right

The younger son returned to see them kill the fatted calf;
This younger son was happy–but not so, his other half.
The older brother sulked and of this party wanted none:
His bitterness remained long after feasting had begun.
Ask yourself, when sinners prosper and you hear the news,
Could you judge those sinners? Do you think that’s what you’d choose?
Are you ever standing in the older brother’s shoes,
Critical of your Father’s grace, and anxious to accuse?
Be careful that your judgment doesn’t circle back to you…

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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Honest Answer: Do Your Preconceived Notions Make You Blind?

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Lawyers say you shouldn’t ask a question in court unless you already know what the witness will answer. Much to their consternation, the Pharisees ran into that scenario here, when questioning the man born blind about his healing: “So a second time they called the man who had been blind, and said to him, “Give glory to God; we know that this man is a sinner.” He then answered, “Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see.” (John 9:24-25 NASB)

Unusual Responses to an Unusual Event

Here, in John’s account about this particular Sabbath day, Jesus healed a man who had been born blind. This seemingly joyful occasion prompted some very unusual responses, and almost everyone seems confused besides Jesus and the man who received his sight.

People who observed it were so wrapped up in preconceived assumptions that they didn’t see the obvious answer. Friends weren’t sure what had happened because the man didn’t look or act the same; his parents didn’t respond because they were worried they might get kicked out of church.

The Pharisees, who were concerned with the fact that Jesus may have broken the Sabbath, could not fathom how a man who broke their law could perform such good works. Their rigid legalism did not accept the possibility that Jesus might be from God, so they refused to give him credit. Instead, they questioned his character… Their very assumptions about the truth kept them from seeing the truth.

The Dragnet Response

The blind man, who knew nothing of Jesus’ past, took a “Dragnet” approach: just the facts. No assumption, pride, or agenda obscured his sight. The great irony in John’s account of what happened is that the man born blind could see clearly, but the Pharisees (who could see) were actually blind. They were so busy questioning God that they couldn’t even rejoice over what happened. Some of the most religious people are also the greatest skeptics when something falls outside of their dogma.

What effect does skepticism have on us? Can a real skeptic ever find the truth? Does a skeptic ever dance with joy? If you think about it, skepticism is essentially a selfish act, because it places one’s ability to doubt above the power of faith. Show me a cynic, and I’ll show you someone who has made an idol of their own intellect.

See, Look, and Ask

Do you have any assumptions that keep you from seeing the truth? Before you decide, take a real, unfiltered look at Jesus. Don’t look at him based on what I say about him, or what someone else says. And don’t let your own assumptions keep you from seeing Jesus the way he really was. Read what he said with your own eyes. Take a look at what he did. Ask some honest questions, and give yourself an honest answer. You might be surprised by who you find.

Now I See

The man born blind received his sight,
Which made the Pharisees start a fight,
Since all of them could not agree
On how this thing had come to be.
According to their theology
This hadn’t happened legally.
No evidence that they could find
Encouraged them to change their mind.
Though they could see, they stayed quite blind.

The man born blind was quite surprised,
Since he could see with both his eyes!
He said, “What is it with you guys?
I don’t know Jesus’ pedigree,
Or who has the authority,
But, I was blind. And now I see!”
And all of us are one of these,
Either the man who suddenly sees,
Or someone who just disagrees.
You say that Jesus doesn’t heal,
And there’s no proof that He is real?
Well, I would say, just look at me:
I once was blind, but now I see!
I was in bondage: now I’m free!
For the man they sent to Calvary,
What will your decision be?

To purchase my newest book Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-