The Original Bo Jackson | Christian Daily Devotionals

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Wednesday May Have Been Quiet, But Things Were Escalating

Posted on March 27, 2024 by Bo Jackson

Of the Ten Passion Week Days that Changed the World, Wednesday was a quiet day at Bethany, not really mentioned with much detail in the Gospels. Mark 14 and Matthew 26 record three snapshots of the day: the scheming Priests and elders decide to kill Jesus; Jesus is anointed by a woman at a dinner party in Bethany at the home of Simon the leper; and Judas agrees to betray Jesus for thirty pieces of silver (about four months’ wages). Little is written about what Jesus and his disciples did during the day, other than the dinner on Wednesday night.

It’s Wednesday, But Friday’s Coming

In the Gospel narratives, this quiet day seems like a respite, and perhaps it felt that way to the participants at the time. After all of the confrontations at the Temple on Tuesday, Jesus used Wednesday to spend time with his friends and disciples back in Bethany. The snapshots in Mark and Matthew, however, inform us of other events taking place behind the scenes on Wednesday which hasten the coming storm.

How Many Feet in an Anointing?

(Quick note: while John gives an account of Mary anointing Jesus’ feet before Passion Week (6 days before Passover), Mark and Matthew include it in their accounts here in Bethany (2 days before Passover). These different accounts could have been the same event used at different places in the narrative, but I tend to believe it is two separate occurrences. It is not doctrinally or materially important to the sequence of events, but it’s important to remember that the synoptic Gospel writers crafted their presentations to reach specific audiences, while John’s is more of an eyewitness account.

That being said, John names Mary as the woman, while Matthew and Mark do not. In John’s account, Mary anoints the feet, but in the other two gospels the woman anoints Jesus’ head. Because of those things, I vote for two separate but similar events. I can’t imagine Mark and Matthew failing to identify someone as well-known to Jesus’ followers as Mary.)

Matthew 26:1 says, “When Jesus had finished saying all these things, he said to his disciples, “As you know, the Passover is two days away—and the Son of Man will be handed over to be crucified.” This would be the annual Passover celebration, held on Nisan 15 (Leviticus 23:5-6).

How Many Sabbaths?

Some scholars feel that there could have been an additional (Passover) Sabbath, beginning Wednesday at twilight and lasting until Thursday evening. The traditional view is that Passover and Sabbath began together on dusk at Friday. Since John 19:31 says that Friday was the day of preparation before Passover, and since Jesus Himself says Passover is two days away, it adds weight to the traditionally accepted view.

[Meanwhile, back in Jerusalem:] “Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, and they schemed to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or there may be a riot among the people.” (Matthew 26:2-5, NIV). Jerusalem’s population swelled by thousands of Pilgrims during such events, and it made sense that the Sanhedrin would be cautious about how they navigated the political waters. I’ll use the quiet of Wednesday to touch on chronology: when did things happen, and how long exactly was Jesus in the grave?

How Many Days in the Grave?

The timing of events during this week has been questioned, and there are two different views about it. If Jesus was in the grave 3 days (as he said he would be in Matthew 12:40), then how do you reconcile a Friday death and a Sunday resurrection? The traditional view holds that it was part of Friday, all of Saturday, part of Sunday – “three days” – but since that’s only two nights, some folks feel that it doesn’t allow enough time to fulfill the Messianic prophecy.

Since this is the annual Passover celebration, held on Nisan 15 (Leviticus 23:5-6), some say there could have been an additional annual (Passover) Sabbath, beginning Wednesday at twilight and lasting until Thursday evening. While there is no absolute proof for this chronology, it is within the realm of possibility, so some scholars have suggested this offers an alternative to the traditional view of Easter.

This means that Christ would have been crucified on Wednesday, and allowed for 3 full days and nights in the grave. It also reconciles timing statements about when the women bought spices to anoint Christ’s body, since according to Mark they bought spices “when the Sabbath was over” (16:1), and Luke’s account says they prepared them before the Sabbath (Luke 23:56). A high holy annual Sabbath starting Wednesday night through Thursday, followed by the day of preparation on Friday, allows for both accounts to be true. These details make for some interesting scholarly debate, but I think it is always reasonable to follow the path that agrees with simple logic.

Decide for Yourself

Since the exact days chronology is not a make or break issue, you can decide for yourself which makes the most sense. The traditional view coincides with what early Church Fathers believed, and allowed for the Middle-Eastern comprehensive logic that often defaulted to “both-and” rather than “either-or” positions.

When you compare the two views, the mid-week holy day causes significant compression of some events. It means that Jesus would have been tried Tuesday night, so it is not without its own problems. But, a mid-week Sabbath also has points in its favor. It does help explain some seeming discrepancies and it allows for three full days between the cross and the resurrection.

As for me, I’m staying traditional, mainly based on Jesus’ statement about Passover being two days away. It’s important to note that placement of these types of historical details do not make or break Scripture. The Bible is a Book of History, but it is not merely a history book.

The Gospel writers did indeed have specific points of view and audiences they were addressing, and while they vary in some details, they agree wholeheartedly on who Jesus was and why He came. In fact, I have often felt that God allowed for certain non-foundational nuances in the Bible to remain somewhat unexplained, in order to stimulate our curiosity and motivate us to dig into the Book. The deeper we are able to get into the Bible, the deeper it is able to get into us.

As we consider the events of Passion Week, that’s probably a good thing.

What Do YOU Believe?

And, as YOU consider the events of Passion Week, remember that events on Wednesday (today) serve to remind us of the question for the week (which I am reprising from Sunday as a Spoken Word offering):

What do YOU believe about the Cross? Was Jesus a victim or a volunteer?
While the cross is history, it’s also a bit of a mystery; What caused the crucifixion?
Some say it was caused by politics in the area; others claim it was mob hysteria.
Was it Jesus’s heresy? The Pharisees’ jealousy? Herod’s legacy? Judas’s zealotry?
Was Jesus swept along by a current of events, or was he in control of everything?
As events unfolded, was he a Rabbi who overplayed his hand, or a King who had total command?
Was he a mistreated milquetoast, or a man on a mission?
The cross wasn’t circumstantial; it was strategic.

For Jesus the cross wasn’t by chance, it was by choice.
It wasn’t based on an accident; it was based on his authority.
The cross wasn’t a random disaster; it was a deliberate design.
He said, “Destroy this Temple and I will raise it up!” & “Father, I will drink from this cup”
Jesus predicted it; he projected it, he presented it, and he prepared for it: He explained it to his disciples; he expounded upon it to the Pharisees;
and he expected it to happen!

Not Protected, but Projected

Jesus knew about it; he talked about it; he prophesied about it; and he prayed about it.
He could have protested when he was arrested, but it wasn’t contested because
It was what he expected.

He told Peter to put his sword away; he told Pilate he had nothing more to say;
The cross wasn’t the result of a bad day, or a roadblock along the way; It WAS the way…
What do you believe about the cross? Was Jesus a victim or a volunteer?
For Jesus, It wasn’t unexpected; it was premeditated.
The cross wasn’t coincidental; it was calculated.
It was not incidental, and it wasn’t accidental; it was intentional. It wasn’t capital punishment, it was cosmic punishment.

Jesus allowed the Pharisees to plot, so he could do for us what we could NOT.
He allowed the Romans to execute him, so he could execute God’s plan.
Jesus wasn’t laid low, he was lifted up.
He wasn’t horrified, he was glorified.
Jesus wasn’t a victim of circumstance; he was a voluntary sacrifice.
What do you believe about the cross?

All the sinister plans the Pharisees could ever concoct, all the Temple guards
they could have ever sent, could never have taken the King of Kings against His will.
Jesus wasn’t a pitiful loser who got caught by surprise;
He was a powerful leader committed to salvation!

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Tuesday of Passion Week Brought Confrontation, Crowds, and Conflict

Posted on March 26, 2024 by Bo Jackson

Tuesday of Passion Week was a busy day of teaching and confrontation. (Matthew 21:23 through 22:14; 41-46; John 12:2-8). The Passover created a huge festival-like atmosphere in Jerusalem, during which pilgrims flocked into the Holy City from all over the country. Everyone who was anyone would have traveled to Jerusalem to celebrate.

A National Audience

During Passover week, the population of Jerusalem swelled from about 100,000 to over a million as visitors and pilgrims crowded in to offer sacrifices and participate in the Temple activities. Some estimates reliably put the population of Jerusalem at two million people during festivals, so we can safely say that the stage was set for this Passover week to take place before most of the nation of Israel. Crowds lined up around the Temple and in the marketplaces of Jerusalem.

Jesus started Tuesday in the Temple courts, where he was challenged by the chief Priests and elders. In response to this confrontation, He asked them about John’s [obviously blessed and sanctified] baptism. “They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.” So they answered Jesus, “We don’t know.” Then he said, “Neither will I tell you by what authority I am doing these things.” (Matthew 21:25-27, NIV). Jesus made it clear that he was not some itinerant Rabbi, but someone with authority who they were refusing to accept.

Backwards Thinking

Ironic, isn’t it, that each of us treats God that way sometimes? We tend to assume ownership of our own physical domain as if we control it and as if the spiritual domain doesn’t matter. When God calls us, we demand He show us a sign of His authority before we yield to his leadership. We walk the earth HE created and live in bodies HE designed, but we claim our “rights” and our own authority over that of the true king.

It’s not just personally true, it’s institutionally true as well. The Elders and the Pharisees were so busy guarding their own power base that they were blind to God’s movement right before their eyes. Jesus offers himself, but men both then and now are too busy being powerful to understand the offer.

Powerful Parables

Jesus not only confounded the elders, but he also taught in parables about God’s kingdom and the cost of rejecting it. He answered the Sadducees’ devious questions with answers so wise that the crowds were astonished! (“Render unto Caesar…” Matthew 22:21) The Pharisees’ experts then tested his knowledge, hoping to get a sound bite they could criticize. Instead, He used a Messianic Psalm (110:1) to authenticate both his position as Messiah and his incredible grasp of Scriptures, “and from that day on no one dared to ask him any more questions. “(Matthew 21:45).

From these conversations, even if you totally reject the concept that Jesus was God, you would still have to rationalize his incredible understanding of Scripture and his keen insight in men’s hearts and minds. His answers to the Priests and elders seemed to see right through them.

Apparently the members of the council lost their appetite for confrontation after that. Jesus finished his time in the temple on Tuesday revealing the Pharisees’ hypocrisy. He contrasted their self-righteous evil (they loved places of honor, took pride in titles, and prayed for show) with the selfless giving of the widow’s mite (she gave all she had).

I have a feeling that the Kingdom of heaven will surprise a lot of us rich Americans who see material things as “blessings”. It certainly surprised the Pharisees. He ended the day with his radical prediction about the Temple’s destruction and his teaching on the Mount of Olives about the signs of his return and the end of the age.

Tuesday Teachings

This long Tuesday was a very important day of proclamation and teaching. Jesus not only answered the devious questions of the Pharisees, he proclaimed his authority, and then denounced them publicly. If any of them were wavering, he challenged them to repent. But the vibrant life of his message fell (as he knew it would) on hardened hearts, and his bold denunciation galvanized the self-righteous Pharisees into implacable foes.

They were experts at seeing everyone else’s sins, but became outraged when confronted with their own. Can you IMAGINE? Does that remind you of anyone? Well, err, yeah I guess… We’re a lot like that, aren’t we? Ultimately, the only sins that should matter to me are mine. When we are confronted with sin, do we react with repentance, or with hardened hearts? Do you become God’s forgiven friend or His rebellious enemy? Have you repented, or are you rebellious? I don’t think there are any other options…

The Pharisees were powerful; they postured, strong and proud,
They wore fine robes and fleeced the flock among the Temple crowd.
They knew with final certainty that they were always right,
And couldn't see the Truth when it appeared before their sight!
They challenged Jesus one by one, until their arguments were done,
And slunk off to their council, where their scheming had begun.
If you persist with selfish pride to make it on your own,
Don't be surprised to find your hardened heart has turned to stone.

Cleansing the Temple is One Thing; How About Cleansing Our Hearts?

Posted on March 25, 2024 by Bo Jackson

Day Four of the Ten Days that Changed the World: Monday of Passion Week was a day of travel and cleansing, Mark 11:12-18. Jesus and the disciples walked from Bethany to Jerusalem and back. Remember, that’s about an hour’s walk each way, so these guys were in shape! We don’t live in an age of walking, but it gave life a different pace, and certainly provided time to talk, discuss and teach as people traveled.

An Unusual Illustration

Along the way, Jesus pointed out a fig tree in the distance, and took his disciples over to see if it had any fruit. Normally a fig tree shows fruit before it shows leaves, so if it has leaves without fruit, it is not going to produce any. Seeing that it was barren, Jesus announced that it would never bear fruit again. This story has always puzzled me a bit; why should Jesus “curse” a tree? Exactly what was he saying to the disciples?

Many scholars see this fig tree as a prophecy against Israel. You see, Israel was chosen to bear fruit, but their priorities had changed. They had shifted their focus from the lawgiver to the law. The Hebrew leaders were depending upon the law for salvation instead of God. They had Jesus in their midst and were rejecting him, so God was preparing a way of salvation “which shall be to all people”. God’s plan through his chosen people always involved grace and forgiveness. Jesus often preached to remind them that hearts matter more than outward appearances.

A Sure Sign

Jesus had commanded them to “Produce fruit in keeping with repentance.” (Matthew 3:8, NIV). He also said, “Every good tree bears good fruit, but a bad tree bears bad fruit.” (Matthew 7:18, NIV). “Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. ” (Matthew 7:19-20) Bearing fruit is a direct result of where our hearts are, and hearts that need cleansing do not bear fruit. When people look at us, what do they recognize? What is YOUR fruit?

Cleansing the Temple: Why?

On this Monday Jesus went into the Temple and once again saw the Temple officials fleecing pilgrims who were coming to Jerusalem to offer sacrifice. I’ve often compared the High Priest to the Godfather, since he oversaw a corrupt system that extorted innocent victims in and around the temple. While seeming outwardly righteous, the priests and officials were a corrupt group who systematically cheated pilgrims and profited from it at their expense.

There were several ways he and his minions fleeced worshippers who came to them in good faith. The Levites in charge of inspecting lambs and birds brought for sacrifice rejected the animals the pilgrims brought from home. Then they forced them to buy a higher priced “unblemished” lamb from them. After that, of course, they would buy the now-rejected animals at a low price and put them in a pen to sell later at a higher price to another poor rube from the country…The money changers also used a high exchange rate and dishonest weights and measures to change people’s Roman coin into Temple money.

So, Why Did Jesus React?

Perhaps since God called such dishonest scales “abominable” in Proverbs 20:10, Jesus was passionately opposed to such practices. “On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves…” (Matthew 11:15). Jesus was fearless in confronting the corruption of the Temple system. Perhaps if he felt that the place where God resides should be cleansed and honest, we should feel that way today, too. But don’t forget that God’s residence is not in church, or in a temple, but in your heart. Are there any money changer’s tables you need to overturn?

Were the Gospels Inconsistent?

The synoptic Gospels (Matthew, Mark, and Luke; synoptic = “seen with the same eyes” since they used common source material) mention this cleansing event at the end of Jesus’ ministry, placed here during Passion Week. John’s Gospel, on the other hand, places a Temple cleansing at the beginning. Some scholars say there was only one event where Jesus cleared the Temple, and that John placed it at the beginning for theological reasons to emphasize the judgment of Israel’s corruption.

I think there were two events, slightly different in scale and focus, calling attention to the hypocrisy in the Temple. In either case, the act of cleansing was significant socially, politically, economically and Spiritually. One happened at the beginning of Jesus’ ministry, and the other happened near the end. Whatever the circumstances, Jesus made it clear that he was calling out the corrupt and wealthy Sanhedrin for their greed and extortion.

An Escalating Situation

This second confrontation with Jerusalem’s “Mafioso” certainly helped bring matters to a head. Nothing stimulates criminal retaliation more than messing with their money. Monday’s events remind us that Passion Week took place in the real world, and when Jesus confronted corruption and hypocrisy, the people he exposed reacted just like people do today. Imagine disrupting the cartel’s operations, or taking half a billion dollars away from, say, a government-funded abortion mill. Reaction will be swift and hateful. In Jerusalem then, and in America today, if you want to truly understand people’s motivation, follow the money.

A couple of things about this: Jesus was no effeminate milk-toast who merely preached about love. He was strong and passionate. Don’t ever think of him as weak, or merely as “gentle Jesus, meek and mild.” He was a courageous, powerful leader who fearlessly challenged corruption and commanded attention. Second, on this day Jesus announced his presence in the Temple based on righteousness, honesty, and protecting the helpless and disadvantaged who came to worship. Nothing about him has changed since then.

The Surprising Story of the Victim Who Was a Volunteer

Posted on March 24, 2024 by Bo Jackson

One of the things that Passion Week helps us to see (mentioned yesterday) is that Jesus was not a victim but a volunteer. Today is Palm Sunday, and Jesus is traveling with his friends. After the Sabbath, Jesus and the disciples walked from Bethany NW through Bethpage to Jerusalem, a journey of 8-10 miles.

The Victim who Walked Right Into a Trap?

He rode the last part on the colt of a donkey, fulfilling this prophecy from Zechariah 9:9, “Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.” As he approached, “A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” (Matthew 21:8-9, NIV).

Some say that Jesus was simply a great rabbi who got swept up in events, and who became a victim because of the tumultuous political climate in Jerusalem. They surmise that these adoring crowds called attention to him, the authorities reacted, and things got out of control. (And yes, these are probably some of the same crowds who will be calling for his crucifixion in just a few days…)

A Strange Event in a Jewish Hero Story

Even so, Luke 19 tells us that he wept compassionately over Jerusalem as he approached the city. Some Greeks came to see Philip, who took them to Andrew, who helped introduce them to Jesus. (We don’t know much about Andrew, but we could all do a lot worse than to be remembered as someone who introduced people to Jesus!).

This is one of the clear signals indicating that Gentiles will be included in the New Covenant. It is an interesting fact to be included about the triumphant entry of a Jewish Rabbi… Why even speak about Greeks at such a time? Shortly after meeting them Jesus announced, “When I am lifted up, I will draw all men to myself”, indicating that these Greeks and “all men” were included in his crucifixion and his kingdom.

No Victim in This Murder Mystery

It’s interesting to note that Jesus taught his disciples several times that he was going to die, that he was a volunteer and not a victim.

Jesus was on a mission, and he was proclaiming it to everyone. Here’s another notable statement that Jesus made in front of his followers outside of Jerusalem: ““Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name!” (John 12:27, 28, NIV). Knowing what was to come, he is troubled but not desperate; he is aware but not anxious.

Jesus knows exactly what he came to do and what his purpose is. He is not a chance victim, swept along the current of events, wishing that God would save him from this fate. He is a man on a mission who plans to see it through.

The Question Is, What Do YOU Believe About the Cross?

Luke 17:2 [Jesus taught them] But first He must suffer many things and be rejected by this generation.
John 7:3 “For a little while longer I am with you, then I go to Him who sent Me.”
John 18:3, 6 Judas, having received the Roman cohort and officers from the chief priests and Pharisees, came there with torches and weapons. When Jesus said to them, “I am He,” they drew back and fell to the ground…
Matthew 26:52 Jesus told Peter to put his sword away

(This Spoken Word was somewhat inspired by S.M. Lockridge’s sermon, “That’s my King”, That’s My King – Do you know Him? – S.M. Lockridge (youtube.com) which is definitely worth a listen. As you read the next few paragraphs, think of doing it in his voice, and you’ll get the idea…)

What do you believe about the cross? Was Jesus a victim or a volunteer?
While the cross is history, it’s also a bit of a mystery; What caused the crucifixion?
Some say it was caused by politics in the area; others claim it was mob hysteria.

Was it Jesus’s heresy? The Pharisees’ jealousy? Herod’s legacy? Judas’s zealotry?
Was Jesus swept along by a current of events, or was he in control of everything?
In the panoply of history, was he a Rabbi who overplayed his hand, or a King who had total command? Was he a mistreated milquetoast, or a man on a mission?
The cross wasn’t circumstantial; it was strategic.
For Jesus the cross wasn’t by chance, it was by choice.

So, WHY the Cross?

It wasn’t based on an accident; it was based on his authority.
The Cross wasn’t a random disaster; it was a deliberate design.

He said, “Destroy this Temple and I will raise it up!” & “Father, I will drink from this cup”
Jesus predicted it; he projected it; he presented it; and he prepared for it: Jesus explained it to his disciples; he expounded upon it to the Pharisees;
and he expected it to happen.

Jesus knew about it; he talked about it; he prophesied about it; and he prayed about it.
He could have protested when he was arrested, but it wasn’t contested because
It was what he expected. Jesus told Peter to put his sword away; he told Pilate he had nothing more to say;
The cross wasn’t the result of a bad day, or a roadblock along the way; It WAS the way…

But what do YOU have to say?

What do you believe about the cross? Was Jesus a victim or a volunteer?
For Jesus, It wasn’t unexpected; it was premeditated.
The cross wasn’t coincidental; it was calculated.
It was not incidental, and it wasn’t accidental; it was intentional. The Cross wasn’t capital punishment, it was cosmic punishment.

Jesus allowed the Pharisees to plot, so he could do for us what we could NOT.
He allowed the Romans to execute him, so he could execute God’s plan.
God’s Son wasn’t laid low, he was lifted up.
He wasn’t horrified, he was glorified.
Jesus wasn’t a victim of circumstance; he was a voluntary sacrifice.

What do you believe about the cross? All the sinister plans the Pharisees could ever concoct, all the Temple guards they could have ever sent, could never have taken the King of Kings against His will. Jesus wasn’t a pitiful loser who got caught by surprise;
He was a powerful leader committed to salvation!

Saturday Before Good Friday: Ten Days That Changed the World

Posted on March 23, 2024 by Bo Jackson

Yesterday, we began a day-by-day look at the Passion Week, so our “week” is actually ten days, starting BEFORE Palm Sunday… Here are some observations about the Saturday before Good Friday, which would have been eight days before Easter. It is a quiet Saturday, a sabbath, so there is no mention of any activity until we read John’s account of Supper at Bethany.

Eyewitness Account

(John’s Gospel often records insights into the Jewish political councils, so he had some connection–Nicodemus, perhaps?–that provided him access. He also preserved personal details that he observed as a member of Jesus’ inner circle, perhaps more so than Matthew Mark, or Luke.)

A short time before this Saturday, Jesus had raised Lazarus from the dead, which prompted a strong reaction from the Sanhedrin. From the time that event occurred, the mood among the Jewish Rulers shifted dramatically. Caiaphas (the High Priest) and his council began plotting Jesus’ death. They were concerned that this young rabbi’s followers would get out of hand, and bring Roman judgment down upon them all. John, who apparently had connections with the Jewish council, reported this in John 11:49-50: “Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

While that was developing, Jesus was gathering with his closest followers, including the man he had brought back to life: “Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him.” (John 12:1-2, NIV).

Guess Who’s Reclining for Dinner

After a quiet Sabbath day in Bethany on Saturday, there were several notable exchanges at dinner. The guests reclined around a low table, as was the custom, leaning on one elbow. (This accurate depiction of places at mealtime means that all of the Italian Last Supper depictions are wrong, of course!) After the close of Sabbath they were actually reclining around a low circular or perhaps square table, starting with the Leader or Guest of honor at the head of the table, ending with the youngest.

(That’s why in the Last Supper, in John 13:22-25, John describes himself as the one leaning against Jesus’ breast. As the youngest disciple, he completed the circle, and had the closest position to Jesus at formal meals).

Lazarus’ sister Mary anointed Jesus’ feet with costly perfume, and Judas, the group’s treasurer, objected to the waste of money (because, John said, Judas was a thief who used his position as keeper of the bag to steal funds).

There is one other detail. Mark 14 and Matthew 26 record a very similar event, but scholars debate about these two accounts. Was it two events, or Gospel confusion and presentation about one event? I believe them to be two separate incidents that shared some common elements. (Since John identifies Mary as the anointing party, and Matthew and Mark do not name the woman, I think it’s two events–not just confusion within the Gospel accounts. It would have been very unusual for Matthew and Mark not to name someone as well-known to the group as Mary…)

No Accident

Jesus pointed out that this anointing was appropriate because it signified his upcoming burial. He also said “you will not always have me with you”, knowing that his death was imminent. (He told them frankly about his death in John 12:23, Matt.16:21 and 20:17, but it didn’t register with them at the time). One of the MOST IMPORTANT aspects of the crucifixion is that it was NOT AN ACCIDENT. Jesus knew it was coming, and he was preparing his followers to deal with it. He was no victim; he was a VOLUNTEER. His disciples later recalled that he told them about his mission, but they were so swept up in the moment that they missed his point entirely.

A Quiet Saturday Evening

This Saturday evening, however, even as a crowd of curiosity seekers hovered outside the house, the disciples remained blissfully unaware of Jesus’s true intentions. But He knew what was coming. It is always important to remember that he made these plans of his own volition, not as a victim. Zebedee’s wife asked if her sons James and John could have important positions when Jesus came into his kingdom. He used this request as a teaching moment about servant leadership. Jesus reminded them again that he came to give his life as a ransom for many. He stated this explicitly to them three times in Mark, but apparently they didn’t grasp his mission until later. (Mark 8:31, 9:31, and 10:33-34)

This was a bittersweet moment for Jesus. Disciples were speculating, perhaps, about their positions in the new kingdom when he overthrew the Romans. I’m sure there was some concern about the Sanhedrin’s opposition, but they would have assumed it was nothing the Master couldn’t handle. So much that we know now, they didn’t know then. He was with his closest friends, the night before Hosannas would ring on the road to Jerusalem, and yet he was being anointed for his impending death. It is a calm before the storm.

Passion Week

From a sleepy village, far away from halls of power
The Son of God came forth to reign at his appointed hour.
His plan was unexpected, filled with sorrow, tears and pain:
Unlike Ceasar, Jesus used humility to reign.
Events began, and evil men conspired without contrition,
But God’s own Word was undeterred to carry out his mission.
The week held death, as conflict, lies, and treachery were swirled,
But somehow in these ten short days, Jesus changed the world.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Passion Week (Plus Three): Ten Days That Changed the World

Posted on March 22, 2024 by Bo Jackson

Starting today, we are headed towards Passion week. We are beginning on the Friday before Good Friday, and we will follow each day preceding Christ’s death and resurrection, discussing the details and (sometimes) debates that surround each day. Bill O’Reilly’s book Killing Jesus https://www.amazon.com/Killing-Jesus-Bill-OReillys/dp/0805098542/ref=asc_df_0805098542?tag=bingshoppinga-20&linkCode=df0&hvadid=80126963826563&hvnetw=o&hvqmt=e&hvbmt=be&hvdev=c&hvlocint=&hvlocphy=&hvtargid=pla-4583726549811746&psc=1 provides some great outside reading, if you are interested. It is time to celebrate the Easter season, and to acknowledge both the gritty reality of Christ’s last week on earth as well as the undeniable impact of his resurrection. I see it as the most fascinating week out of human history. It is a story that began chronologically as far back as the Fall of man in the Garden of Eden.

Take it From the Beginning

Genesis states that Adam and Eve sinned, and the story about their deadly error aligns with things we see every day in human nature and behavior. Because the Lord loved man unconditionally, mankind was given the will to choose God of his own volition. Man sinned and brought death into the world. As a Holy and Righteous giver of life, God rejected sin. His very nature required Him to execute judgment. Death entered the world of man, who was free to follow his own selfish choices at his own peril.

Throughout the Old Testament, it has been surprising to see God’s judgment juxtaposed with His precious love. God’s prophets warn his people about the deadly penalty of sin, and Israel pays a dreadful price We find images of the Lord of Hosts as a lover, as an anxious groom, and as an affectionate Father singing gently over his child. These images lead us to the realization that while the Old Testament is full of the harsh reality of sin, death and a fallen world, the story of Grace is not finished. There is more to the story than a harsh, vengeful God who delights in sacrifice and judgment.

Turning a Page

The New Testament and the work of the Messiah introduce us to new possibility about sin. A world governed by a continuous cycle of sin and sacrifice gives way to a world of grace. Sin still corrupts, but the required sacrifice provides a plot twist that takes God’s revelation in an entirely different direction. This week, starting on Friday, we will look into the Gospels and see the rest of the story.

Here, nine Days before Easter, we will appreciate the Easter season for everything it holds. This Friday post introduces us to a slightly extended version of the passion week of Christ, with an attempt to recount daily activities and developments. One can easily make the argument that no other week affected all of human history as much as this one. The significance of these ten days is demonstrated by how much attention the Gospel writers paid to it: though Christ spent three years ministering, the four authors commit from at least one-fourth (Matthew and Luke) to almost one-half (John) of their books to this single week.

Escalating Events

To set the stage for the rapid turn of events, John reminds us that the tension between Jesus and the Pharisees had been heightened by the resurrection of Lazarus. As Jesus’ fame grew, the tolerance of the rulers in Jerusalem diminished.

John 11:54-57 says, “Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples. When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.”

An Ordinary Friday…

Jesus was well aware that the Pharisees were plotting against Him, and any normal man might have avoided Jerusalem this week altogether. But Jesus was not a normal man. As people in Jerusalem spent Friday getting ceremoniously cleansed for the Sabbath, they wondered if He would show up at the Festival. Not only did He show up, but He had a very busy week making sure that He fulfilled every aspect of His mission.

Sabbath began on Friday at dusk and went to Saturday Sunset. Starting with today, this quiet Friday when Jesus and his disciples were on retreat together, we will walk each day through Passion week alongside Jesus and His disciples, and we will observe the various players who influence events.

A brief chronology:

Friday the week before: Crowds follow; Pharisees have ordered Jesus’ arrest
Saturday (Sabbath) in Bethany, an anointing at Dinner
Sunday (“Palm Sunday”) The triumphal entry into Jerusalem
Monday back and forth to Bethany, a cursed tree, cleansing the temple
Tuesday (a busy day) in the Temple, answering critics and teaching
Wednesday (a quiet day at Bethany) a brief look at chronology
Thursday (Passover Meal) Last Supper, night-time betrayal and arrest
Friday (Illegally Tried) Convicted, Scourged, Crucified
Saturday (The Darkest Day ever) In the Tomb
Sunday (Easter) The Resurrection!

As you read through the daily account of a long Passion Week (Really ten days here, from Friday before through Easter weekend), remember that Easter is about gritty reality. It is about greed and politics, about hatred and hope. Easter week started with a celebration and almost ended with a crucifixion…

It heralds the transformation of scattered and scared disciples into astonishing men. It announced the startling change of a rejected Rabbi into the coming King. Ultimately, in perhaps the most surprising turn of events, it begins the transition of the mighty Roman Empire into a mere asterisk in the annals of History. Last of all, it represents the transformation of an un-lovable, insecure and inconsistent sinner –me– into someone redeemed and adopted by the King Himself. I hope your Friday helps you begin a transformation that turns the worst day in history into the best. Day. Ever.

The Beginning of an Empire

Roman soldiers formed their lines with military might;
Everywhere they went, they conquered everything in sight.
States and nations large and small capitulated, one and all,
And every Roman man would stand in answer to the emperor’s call.
Into every battlefield centurions were hurled,
Conquering everything that mattered, all around the world.
The Roman soldiers spread their fears, making widows, causing tears
And built an empire Caesar said would last a thousand years…

And then that world was changed–not by a battle or a sword–
But by a loving, humble king armed only with God’s word.
Caesars rose and fell. This King, though gentle, mild, and meek
Is one whom wise men sought, and one whom wise men still should seek.
He told his followers that they should turn the other cheek;
He hastened Rome’s demise by what he did in Passion week.
One week changed the Roman world, and altered all its ways:
Refresh your view of history and take the next few days
To see the actions of this King–yes, Jesus was his name!
Because of Passion Week, the world would never be the same.

Broken Vows, Broken Hearts: The Never-Ending Story

Posted on March 21, 2024 by Bo Jackson

“Open my lips, Lord, and my mouth will declare your praise. You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, O God, will not despise.” (Psalm 51:15-17, NIV)

David wrote this Psalm after he had his affair with Bathsheba and arranged to have her husband Uriah killed. Like all of us, David fell prey to his own pride and lust, and did just what he wanted to do even though he knew it was wrong. The same man who sang passionate night-time praises to God on the hillsides, who declared his undying faith and devotion to the Lord, had thumbed his nose at God. He decided, like many broken people, to go do something selfish, sinful, and downright evil. Now his lips were silent and he was mute with shame.

No One is Immune

David was the king over Israel, a party in a covenant relationship with God, blessed beyond measure, and yet he caved in to his own fleshly desires and committed sins that were unthinkable to most people. He fell from the heights of blessing to the depths of depravity. David allowed himself to slip back into sin when he was surrounded by God’s blessings. He loved God passionately at times but still wandered away into tawdry, worldly activity, trading his spiritual relationship for instant gratification. Sound familiar? It should. It’s your story. It’s everyone’s story.

No matter who you are, no matter how close you are to God, there are times when you turn away from Him and do what you want to do. Your fleshly desires motivate you to lie, to covet, to commit sins in both deed and thought. You act publicly humble while you wallow in pride, you judge others when you are unworthy, and you act with impunity regardless of consequences. You start taking baby steps into sin until you have wandered afar off… And then you stop, realizing that you have broken trust with the Lord, that you have violated Christ’s sacrifice, and that, like the lost son you are broken and far from home.

A Private Offering

Even though David wrote this Psalm when the Jewish sacrificial system was fully operational, he recognized that animal sacrifice was symbolic, that it portrayed publicly what God wanted to see going on in our hearts privately. The death of the animals represented the death of our flesh, given willingly so that God’s Spirit might live in us. Jesus told both Nicodemus and the woman at the well that the Father wanted spiritual worship, not fleshly devotion, just as he confirmed to Pilate that he was a king, but his kingdom was not of this world.

God doesn’t want burnt offerings, He wants our hearts. When we ignore Him, when we elevate ourselves above Him, and when we cave in to selfishness and sinful desires, God doesn’t want us dead; He wants us BACK. When we stray from God’s love, according to David, there is only one appropriate sacrifice. What God wants to see is a broken and contrite heart.

What God Wants

God is not looking for those things to ensure that we are suffering,or paying for what we’ve done. He wants to restore us, to keep deadly sin from destroying us. Our loving Father knows that the only way for us to stay free from its grip is to present ourselves, broken and contrite, to Him. When is the last time you were broken and contrite? When did you last do business with God by presenting your broken spirit to Him without self-justification or reservation? How long has it been since you were brutally honest with yourself before the Lord, begging him for forgiveness?

Well, when was the last time you sinned? When did you last tell a white lie, or have a momentary flash of envy or hatred? When did you covet something, or put anything else before God? If there’s a gap between the last time you sinned, and the last time you were contrite, read David’s words again. You’ve got some business to do.

A Wanderer’s Prayer

I’ve wandered off, I’ve told some lies,
Allowed pure lust to veil my eyes,
Ignoring all my vows and “why’s”,
Wallowing where the spirit dies…

I could go offer sacrifice,
And hope somehow, by its device
That my heart, though as cold as ice
Would quicken if it payed the price.

And when I rise to face my lies
The tears are streaming from my eyes,
Because no ritual sacrifice will have the power to suffice,
Nor any prophet’s sage advice!

So now, my Lord, I realize
The truth I should have known there at the start:
You, my Lord, will not despise
A broken spirit and a contrite heart.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Paul Disregarded Danger; But Should We Really Follow His Example?

Posted on March 19, 2024 by Bo Jackson

The apostle Paul went to great lengths to spread Christ’s message, and he willingly faced all kinds of danger. He apparently took Jesus quite literally when the Master called Paul to follow Him. Maybe he was so zealous because he had tried to wipe out this new movement about following Jesus; maybe he was just a passionate guy. But he served Christ with all of his heart, regardless of personal discomfort or danger.

Foolishness Observed

In spite of that, he was criticized by others, picked at by wanna-be church leaders, and stabbed in the back by jealous contemporaries. In his second letter to the Corinthians, he addressed some of the folks who boasted about all they had done, casting aspersions that Paul was not as committed as people said he was. Since they had called him a fool, he said in 2 Corinthians 11:16: “Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting…”

He went on to remind them of his qualifications:
“Are they servants of Christ? (You must think I am out of my mind to talk like this.) I am more; I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move.

Paul Understood Danger

I have been in danger from rivers, from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. I have labored and toiled and have often gone without sleep; and I have known hunger and thirst and have often gone without food; I have been cold and naked…” (2 Corinthians 11:23-27, NIV)

This was Paul’s response to critics who threw shade at his ministry. As you read it, just make a note of each of the dangers, risks, hardships, and life-threatening situations he endured to share the Gospel. It’s quite a resume. Five beatings of thirty-nine lashes. Three beatings with rods. One very personal encounter with angry stones. Three shipwrecks. And those are just the highlights! He doesn’t even get to his imprisonments and martyrdom…

Total Commitment

To Paul, following Christ was an “all in” proposition. (After all, he was the one who said, “For me to live is Christ, and to die is gain!”) You really should read that list again to let it sink in. Now say Philippians 1:21 again and personalize it: “for ME, to live is Christ and to die is gain.” Most of us see commitment far too casually. We are like the chicken who suggests to the pig that we should give the farmer a ham and egg breakfast. The pig puts things in perspective: “Look, that’s a great idea, but it has some consequences. For you, it’s INVOLVEMENT. But for me, its TOTAL COMMITMENT.” Paul was totally committed.

In today’s world, we get bent out of shape if the sermon goes 20 minutes over, and people (on average) spend about NINE minutes a day being involved in their spiritual lives (including church!). Yep, about an hour a week. When I look at Paul’s list, I am struck by both the hardship he was willing to endure and the passion he brought to sharing the message of the gospel. To Paul, things like hunger, thirst and danger were just minor inconveniences compared to the glory of telling the good news. Kinda makes you feel a little bad about saying you don’t have time to be a greeter, doesn’t it?

I, Paul

I have lived a joyful life! I’ve learned to be content.
Just think of all I saw, and all the places that I went!
I went to Macedonia, and traveled far from home;
We sailed upon the open sea! I got to go to Rome!
Yes there have been some hardships that occurred along the way,
Like when our ship went down, and I went swimming for a day.
And yes I was arrested, and got whipped a time or five–
And that time I was stoned, I’m still amazed I stayed alive!

But even though I’ve had some inconvenience and some pain:
I know for me to Live is Christ, for me to die is gain!
But looking back now, I can say I’ve served Him from the start:
And I would challenge you, my friend, to serve with all your heart.
When you are looking back on life, with all the good and bad,
I hope that you can say with me, “I gave it all I had!”

Adopted Into a Royal Family? It Could Happen to YOU

Posted on March 18, 2024 by Bo Jackson

People love to follow the Royal family, who seem to live fairy-tale lives supported by opulent wealth. What if YOU could be part of the King’s family? Would your life change if YOU were a child of the King? It may not be that far-fetched of an idea. “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.” (John 1:12-13 NIV) It would be pretty great to be part of a Royal Family. (We might have to be adopted, but it would still be great, wouldn’t it? Just the thought of it conjures up images of royal grandeur…)

Many little girls dream of being a princess, and the Disney Princess industry is actually pretty astounding in the breadth of its offerings. There are shoes and dresses and tiaras and play sets and dolls and castles and jewelry and accessories, and oh so much more! Have you ever imagined being Royalty? To live in palaces, to have servants, to be part of the royal family?

In this world in which we live, it’s not something you can choose. Being Royalty is something you have to be born into, or marry into if you are fortunate enough. It’s kind of like winning the human genetic lottery. If you are fortunate enough to be born in a palace, you might get to sleep on silk sheets and have servants. Someone fortunate enough to be a royal gets to live in opulence and enjoy benefits that most of us only fantasize about. Maybe we could apply for a job as a servant in the palace, but that’s the only way we would ever walk the Royal halls…

Is Adoption by Choice or by Chance?

In our world the average person has a much better chance of winning the lottery than of becoming part of a Royal family; yet John’s amazing introduction suggests that it is an option open to everyone. When he presents the Word made flesh, he ties the Bethlehem manger directly to the heavenly palace. Jesus affirmed that he had a kingdom, but told Pontius Pilate, “My kingdom is not of this world.”

This baby who was born in an obscure place and away from the mainstream of worldly power had the authority to confer citizenship in a new kingdom. But wait, there’s more! He also brought every one of us the right to become children of God. As opposed to human convention, religious systems or earthly royalty, this adoption into God’s family did not depend on money or pedigree or ancestry, or on someone’s acceptance or approval, or even upon a husband’s will; it required only that we believe and receive.

Adopted Rights

Anyone who does that, John says, has “the right to become children of God”. It’s ironic that the baby whose own family was plagued by questions of legitimacy, whose mother was pregnant out of wed-lock under questionable circumstances, has the power to get us adopted into God’s family. The Word, who humbled himself and gave up his own rights, lifted us up and gave us ours. He opened the doors to the palace and invited us in. As a result, we can be God’s children, fully vested in His family, and joint heirs to everything in His kingdom.

The Word made us part of God’s family, with all the attendant rights and privileges. In him, we stand to inherit everything that is rightfully his. Funny—in a way, since he was born so far away and separated from his Father, Jesus himself was a bit of an orphan, raised in a loving foster home. He knew what it was like to be near and yet far away, to be surrounded by family but still somewhat alone…yet the only begotten Son of God still made a way for every one of us to join him as one of God’s beloved adopted children.

I’m sure if you ever feel a bit lonely or disconnected, He knows just how you feel. He’s invited you into the palace, not as a servant but an equal. If you’d like to sit at the family table, he’s saved a place for you. Believe. Receive.

Adopted Millions: The King Who Shared His Kingdom

He never had a scepter, or wore a royal crown;
He never slept on silken sheets, with servants all around.
Jesus never held a court, or walked the halls of state;
He didn’t do the things that politicians think are great.
He never had a palace or the rich material things,
Although he was the Prince of Peace, the very King of kings…

His Kingdom wasn’t of this world, sustained by war and greed,
But built upon his Father’s love, where he is Lord indeed.
And where the earthly system has degraded us and stopped us,
This king used his authority to love us and adopt us!
There’s just one catch: to be adopted, you must first believe Him,
And you’ll be in His family as soon as you receive Him!

Speaking Out About What You’ve Seen and Heard

Posted on March 17, 2024 by Bo Jackson

After Jesus was crucified, Peter and John were out speaking in public about recent events. Not everybody wanted to hear what they had to say, and in fact their religious and cultural leaders told them they had to stop speaking. “Cancel culture” is not new in the twenty-first century. It was alive and well in First Century Judea. Here’s how it went down:

“Then they (the Sanhedrin) called them in again and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, “Which is right in God’s eyes: to listen to you, or to him? You be the judges! As for us, we cannot help speaking about what we have seen and heard.” (Acts 4:18-20 NIV)

Undeniable Evidence Meant They Couldn’t Stop Speaking Out

Peter and John, who in Luke’s account were described by Jewish leaders as “ignorant and unlearned men”, were called before the Sanhedrin and told they needed to stop telling people about Jesus. If they didn’t stop, the Sanhedrin would take action: they could be arrested, imprisoned, perhaps even stoned. But, for some reason they were not intimidated, and proclaimed boldly that they could not help but speak out about what they had seen and heard.

I have often thought that the main reason Christianity is around today is because the followers of Jesus were utterly convinced about the resurrection. They were so overwhelmed with the magnitude of what happened that they could not keep from telling people about it.

Tell me, what have YOU seen and heard? Has the good news about Jesus been validated in your life? Are you different because of it? We also find ourselves in many places and social contexts that make it feel uncomfortable or prohibitive to discuss our faith candidly and without reservation. Our political system requires separation of church and state. We are told that God has no place in our schools. More and more, God is being taken out of our public lives…

Did you know that after EVERY NFL football game, groups of players gather together on the field to pray? It happens all over America every week during football season, but it is almost never shown on TV. Even Super Bowl participants proclaim their faith, but the television networks avoid reporting it whenever possible. Brock Purdy religion: Purdy talks faith, prayer before Super Bowl – Deseret News. Patrick Mahomes Explains How Faith Fuels His NFL Success In Interview (themix.net) Even when the Gospel motivates and inspires, our culture pretends that it doesn’t exist.

So, Then…

Is “speaking out” ok? Should we pray at a restaurant? Is it ok to mention our faith at work? Should we obey the current culture of tolerance, which suggests that we not offend anyone with our beliefs? Or, should we speak boldly about what we have seen and heard? Every day, in so many little ways, we are faced with a choice– to be cultural or to be godly.

As Paul said in Romans 1:16, “For I am not ashamed of the Gospel of Christ”! And as he wrote to the Thessalonians, “But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, who tests our hearts.” (1 Thessalonians 2:4 KJV) If you’ve seen it, you believe it. If you believe it, speak it.

Little Choices

John and Peter were rebuked for telling what they knew;
The Pharisees commanded them to stop their preaching, too!
But they replied, “We’ve said it once, we’ll say it now again,
Should we obey the Lord our God, or listen to you men?”
The Council was surprised by John and Peter’s forceful word,
Who said they had to testify to what they’d seen and heard!
This story is still relevant, although it’s very old:
John and Peter’s actions should inspire us to be bold–
To speak the truth, to testify about what God has done–
Not bowing to the many, but obedient to the One.

It’s Wednesday, But Friday’s Coming

How Many Feet in an Anointing?

How Many Sabbaths?

How Many Days in the Grave?

Decide for Yourself

What Do YOU Believe?

Not Protected, but Projected

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A National Audience

Backwards Thinking

Powerful Parables

Tuesday Teachings

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An Unusual Illustration

A Sure Sign

Cleansing the Temple: Why?

So, Why Did Jesus React?

Were the Gospels Inconsistent?

An Escalating Situation

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The Victim who Walked Right Into a Trap?

A Strange Event in a Jewish Hero Story

No Victim in This Murder Mystery

The Question Is, What Do YOU Believe About the Cross?

So, WHY the Cross?

But what do YOU have to say?

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Eyewitness Account

Guess Who’s Reclining for Dinner

No Accident

A Quiet Saturday Evening

Passion Week

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Take it From the Beginning

Turning a Page

Escalating Events

An Ordinary Friday…

A brief chronology:

The Beginning of an Empire

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No One is Immune

A Private Offering

What God Wants

A Wanderer’s Prayer

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Foolishness Observed

Paul Understood Danger

Total Commitment

I, Paul

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Is Adoption by Choice or by Chance?

Adopted Rights

Adopted Millions: The King Who Shared His Kingdom

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Undeniable Evidence Meant They Couldn’t Stop Speaking Out

So, Then…

Little Choices

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The Original Bo Jackson | Christian Daily Devotionals