Category Archives: Daily Devotions

Who is the REAL Prodigal in This Parable? (HINT: It’s Not the Son)

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The Story of the Prodigal son is fascinating for many reasons. It resonates with many of us in the way it describes the impatience of youth. Kids still grow restless or rebellious and leave home. They still make bad life decisions. People with money are still surrounded by shallow “friends” who desert them when the money runs out. A fool and his money are STILL soon parted. Parents still have to deal with disrespect and sibling rivalry. The goody-two-shoes of this world are still judgmental about the rule-breakers. And still, when you fail on your own and hit rock bottom, you still think about going home.

The Prodigal Son 1888 John Macallan Swan 1847-1910 Presented by the Trustees of the Chantrey Bequest 1889 http://www.tate.org.uk/art/work/N01569

There are universal themes in this parable that are still alive and fresh. We find it easy to identify with these themes, but like Jesus’ audience, we are surprised by the Father’s reactions: “But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ (Luke 15:23-24, NIV)

A Surprising Twist

Tim Keller’s book “The Prodigal God” does an amazing job bringing this parable home to each of us. By definition a prodigal is someone who “spends money or resources freely and recklessly”; or is “wastefully extravagant”. The younger son has always been known to us as “the prodigal son” because he wasted his money on extravagant living, but the real story Jesus told was about two sons, one who was lost and then found, and one who did his duty but secretly resented it.

Both sons were disrespectful and rebellious to their Father. Both sons were dysfunctional about family, wrapped up way more in the reality of me rather than the possibility of us. Is your family ever that way? Have YOU ever been that way?

As the story ends, only the younger brother found restoration, while the older brother is left waiting stubbornly in the courtyard, refusing to go in to the party. Jesus left his audience hanging, wondering how this conflict will be resolved. What happened next? Did the older brother ever escape self-righteousness to find love and peace? What are the outcomes, and what is this story really trying to tell me?

There are unanswered questions, and to me the most interesting one is, “Who is really the prodigal in this parable?” The one who shows true extravagance and lavish spending in this story is the FATHER. He spends his resources on both sons, willing to part with his entire estate to sustain one and to reclaim the other. Jesus opens our eyes to see not the Prodigal son, but his own Father. He is actually reminding us that his Father is the Prodigal God. There is more to this story than rebellious kids.

Lessons From The Prodigal Son

As he educates us about who the Father really is, Jesus teaches that 1) God is always scanning the horizon, looking for his lost children to come home; 2) the Father wants to restore his rebellious children to the family; 3) When someone has hit rock bottom, but repents and turns upward to God, He greets them not in judgment but in compassion with a hug and a kiss.

4) The Father goes all prodigal on the celebration: He brings out the best robe, his family ring, new sandals, and kills the fatted calf. He not only throws a lavish party for us but he also dresses us up with His finest stuff so that we won’t feel out of place. The dirty, sinful children are not only restored, but celebrated! He clothes us in HIS righteousness and adopts us into HIS family! 5) His home is a place of joy, where it is ok to make merry and celebrate. (And it’s ok to invite other sinners to the party!)

The Father is the Prodigal God who rejoices in finding what is lost, restoring what was broken, and being extravagant with his children. If you’ve been hanging out somewhere else, it really is ok to go home. If you are standing in judgment over your fellow man, you can let it go. Repent. Today. Your Father is waiting for you. And I bet he’s got a hug and a party, just for you.

The Real Prodigal

A prodigal is extravagant, someone who likes to live
By spending without limit, and giving all they have to give!
There was the prodigal son, who went and squandered all he had;
He spent the precious money he’d been given by his dad.
The prodigal father held a party, killed the fatted calf:
“My son is home!” The servants saw him run, and heard him laugh!
The son came home alone and spent, his walk slowed to a plod,
Humbled by his failures, beaten by the miles he’d trod;
His father’s celebration may have seemed a little odd,
But he had learned of grace by worshipping the Prodigal God.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

Indignation Will Always Keep You From Enjoying the Party

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We all know how the Prodigal son squandered his inheritance and came back home, ashamed and broken. But, where does indignation have a place in this parable? The Father exercises grace, kills the fatted calf, and throws a party! It’s time to REJOICE! But wait: someone is INDIGNANT?!

The prodigal son was clearly a sinner who squandered his inheritance. But pay attention to ALL of the characters in this story. His older brother suffered from his own sin, the sin of indignation. “But he [the older son] was angry and would not go in. Therefore his father came out and pleaded with him… “And he said to him, ‘Son, you are always with me, and all that I have is yours. It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’” (Luke 15:28; 31-32, NIV)

There’s More Than One Sinner in This Story

In Jesus’ parable, the older son refused to go into the party. His audience probably thought that was the logical response; even the tax collectors realized that the older son would have been bitter and angry. No one in Jesus’ audience was surprised at the older son’s indignation. He had a right to feel that way!

The listeners all probably realized that the dutiful son who stayed home was similar to the Pharisees, who practiced righteousness until it hurt. Most Pharisees would have stayed away from the party, too. They were, however, very surprised to realize that the older son’s actions and indignation made him just as rebellious and insensitive as his younger brother. He wasn’t home because he loved his Dad; he was there because of the payoff that would come his way when his inheritance became fully his.

Just as the lost son rejected his Father and left home, the older son now rejected his Father and stayed outside, angry. HIS money was being frittered away on a feast for his undeserving brother! The injustice!

They Didn’t see THAT Coming

What no one would have expected was how Jesus described the way (once again) the Father responded to the situation. He took the initiative and “came out” to his eldest son. He “pleaded with him”. The Father was willing to share all that he had, including his daily presence in relationship, and yes, including his willingness to show compassion to his lost child by throwing a party. He gave the older son the opportunity to share in the celebration, to move from callousness to compassion, and from duty to delight. The Father grieved over his older son’s indignation just as he had grieved over his rebellious son’s debauchery.

Since the oldest son represents the Pharisees, Jesus leaves him suspended in the tension of the moment, outside the party and unwilling to come in—just as the Pharisees stayed apart from Jesus, unwilling to accept him. They were wrapped up in being right. They were so busy looking down their noses at everyone that they couldn’t see love right in front of them. Perhaps you can relate. Are you busy “hating the sin and loving the sinner”? Do you feel a little superior to outlaws, addicts, the homeless, divorced people, gays, liberals. etc.? Take a cue from the Father, and reach out in love. There’s room at the party for everyone.

Party Pooper

The younger son just had to laugh. His father killed the fatted calf
And he who had deserved it least was honored at a festive feast.
His older brother stayed away, he didn’t understand this day:
It wasn’t even somewhat funny, wasting all that time and money!
The younger brother was a fool. The elder thought it wasn’t cool
To celebrate this prodigal son–something he would not have done!
His feelings were too strong to hide, and so he waited there outside,
Allowing bitterness to reside in every thought, and to abide…
While sinners need to hear the Lord’s commandments, and to heed Him,
Some righteous folks miss God because they think that they don’t need Him…

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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No Matter Where You’ve Been, Or What You’ve Done: Come Home

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We are spending a few days on the Parable of the Lost Son, the story of the Prodigal son who left his family to go off and squander his inheritance. (Perhaps you’ve read it?) The young man ended up broken and far from home, only coming to his senses when he hit the bottom of the pig trough. It is a timeless parable about rebellion and redemption, about loss and love. But before you think you’ve heard this one, stop and take a deeper look at the story of the lost son. It is a diamond with several facets, and if you magnify its beauty, I think you will find it’s much more than a story about a broken family, and a lost son who comes home. It is YOUR story. Its many facets reveal perspectives that any of us and all of us can apply. Let’s discover its surprises and applications together…

Where are YOU in this Story?

Remember the audience to whom Jesus told this story, the tax-collectors and Pharisees at Matthew’s party. They would have been outraged that the younger son took his share of the inheritance and squandered it so carelessly. As they followed the narrative, they would have agreed that such wasteful, sinful living should end up in the pig pen. (Remember how low he was, after losing everything? “He would gladly have eaten what the swine ate, and no one gave him anything.“) As the Pharisees nodded their heads over the son’s just rewards, Jesus threw them a curveball. Consider this facet of the story: “And he arose and came to his father’s home. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’

“But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.” (Luke 15:20-24, NIV)

Let’s explore the Father’s response to the younger son, who had recklessly asked for his inheritance, and then taken off and wasted it on “riotous living.” Since his older brother later tells the Father that his younger brother “squandered your property with prostitutes” (How did he know that? Wishful thinking? Maybe what he himself would have done?), it is safe to assume that he was not a good steward of the resources he had taken.

They Didn’t See That Coming

Any good Hebrew Father would have washed his hands of such a son, spit in his direction, and that would have been that. (Which is obviously what the older son expected.) However, THIS Father, the one Jesus knows, reacts very differently to the situation. First, the Father saw him “when he was still a great way off”. This can only mean that the Father was looking for him daily, standing perhaps up on the terrace on the roof and watching the road, hoping against hope to see his son coming home.

This was a Father who loved his sons, and who missed the lost son and longed for him to return. Upon seeing him, the Father had compassion. He didn’t fixate on what the son had done wrong, and he didn’t concentrate on punishment. Instead, he was filled with love. What he did next broke all kinds of cultural rules and expectations. Rather than waiting at home for the son to come crawling back, he did something no proud Jewish man would have EVER done.

Who IS This Running Man?

He ran down the road, embraced his son, and kissed him. There’s a song by Phillips, Craig, and Dean called “When God Ran” that depicts the moment beautifully. They sing about the broken son straggling towards the house and the hopeful father running to meet him on the road. Suffice it to say that this emotional outburst of love by the Father surprised the neighbors, the servants, and even the ragged younger son coming home.

The son even began to beg forgiveness with his rehearsed speech of contrition, but the Father overruled him. He said, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ Wow.

A Different Father Than We Expected

Perhaps you have wandered away from God. Perhaps you have wasted or squandered His resources. Maybe you think He doesn’t appreciate your behavior, and wouldn’t welcome you back. Jesus has news for you: The Father is watching for you, anxious for your return. He is filled with compassion over anything that hurts you, and he longs for your company.

Yes, you should be repentant, and it might even be a good idea for you to rehearse your speech begging for forgiveness. But don’t be surprised if the father Jesus knows runs out to meet you and embraces you before you even get the words out. Come home. You might even get invited to a party! If my Bible is right, you will be the guest of honor.

Running Home

Hebrew Fathers didn’t run. They wouldn’t break their stride;
Public etiquette required that they be dignified.
Yet Jesus told a story once about a son who left,
And squandered all he had to wind up sad, alone, bereft…
Coming home, he found His Father watching from above,
Then running out to meet his son with unexpected love!
Jesus told this parable, as only Jesus can,
About the way God loves the lost, and about the time He ran!
If you are far from home, and broke, don’t give a helpless shrug:
Go back! Your Father’s running out to greet you with a hug.



From the song “When God Ran” by Benny Ray Hester and John Parenti:

And then He ran to me,
He took me in His arms,
Held my head to His chest,
Said “My son’s come home again!”
Lifted my face,
Wiped the tears from my eyes,
With forgiveness in His voice He said
“Son, do you know I still love You?”

© Warner/Chappell Music, Inc.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

Bitterness Lingers on the Tongue Long After the Feast is Done

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Try to picture the scene: Jesus has told the first part of the story of the Prodigal Son, and the Pharisees are shaking their heads over the lost son’s rebellious ways. They are already thinking of ways he should be punished for his profligacy. The nerve of asking for your share! The nerve of squandering it so recklessly! Surely he will receive the full measure of punishment he deserves! But, as Jesus told the story, suddenly he shifted gears on his audience, and changed the focus from the younger son’s foolishness to the older brother’s bitterness. THIS is a part of the story most often over-looked by churchgoers, but perhaps applies to them much more directly than the well-known Prodigal son’s wild adventures.

“Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

“The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ (Luke 15:25-30)

Two Audiences, Two Applications

Picture the scene: the feasting in Matthew’s house has paused while Jesus continues his parable about the two sons… As He tells this story, his audience leans in, shaking their heads at the foolishness of the younger son, and also at the permissiveness of the Father. The tax-collector/sinners, reflecting on their lives, wonder quietly if they could go actually choose to go back to God having wandered so far from home.

The lifelong church member/Pharisees in the group now have to put themselves in the shoes of the older son. They keep the law. They’ve done their duty. The Pharisees imagine walking up the driveway only to hear the sounds of feasting from the house. What the heck is going on here!? Has the world gone mad? They share the older son’s indignation over his brother’s return. They can easily relate to the bitterness expressed by the Prodigal’s big brother. They barely hide their disgust at the Father’s wimpy attitude, and they look around the room feeling somewhat superior.

Wait, What?!

Then Jesus explains more about the older son, and there is as much about him in what Jesus DIDN’T say as there is in what he said. He points out that while the older son has stayed home and done his duty, he doesn’t love the Father any more than the younger brother did. He is more concerned with the waste of resources (technically, now, HIS resources, by the way) than he is about his brother’s safe return. In fact, he is harboring bitterness against the Father that bubbles to the surface in quiet rebellion over this welcome home party.

It’s not just wild partying and blatant sin that separates us from the Father. Proud, self-sufficient superiority and bitterness can be just as destructive. Jesus’ parable illustrates that “doing your duty”, being right, and self-sufficiency are no substitute for love, forgiveness, and vulnerability. The Father loves both sons, and both are invited to celebrate. Let’s not be those Christians who stay in a holy huddle away from the party, finding community mainly in the rules they DON’T break together. If you think about it, we are all sons, and we are all sinners. Let’s find joy at the Father’s party with son and sinner alike.

The Bitterness of Being Right

The younger son returned to see them kill the fatted calf;
This younger son was happy–but not so, his other half.
The older brother sulked and of this party wanted none:
His bitterness remained long after feasting had begun.
Ask yourself, when sinners prosper and you hear the news,
Could you judge those sinners? Do you think that’s what you’d choose?
Are you ever standing in the older brother’s shoes,
Critical of your Father’s grace, and anxious to accuse?
Be careful that your judgment doesn’t circle back to you…

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

Two Sons: Exploring the Parable We Call “The Prodigal Son”

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Jesus told a parable about two sons, often referred to as the Parable of the Prodigal Son. You may have read it. But there are surprises in this seemingly obvious parable, and if you look carefully at the story, you will see several mysteries unraveled. Let’s spend the next few days enjoying all the facets of this amazing narrative.

“A certain man had two sons. And the younger of them said, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. And not many days after, the younger son journeyed to a far country, and there wasted his possessions with prodigal living. But when he had spent all, he began to be in want. Then he went and joined himself to a citizen of that country, who sent him into his fields to feed swine. He would gladly have eaten what the swine ate, and no one gave him anything.

But when he came to himself, he said, ‘My father’s servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants.”’ (Luke 15:11-19, NIV)

The Story About Two Sons

In this parable of the two sons, the younger son dis-respects his Father by asking for his inheritance so that he could leave home and go do whatever he wanted to. If you’ve heard this story, the focus has generally been on those who wander away or live in rebellion before turning back to God. Of these two sons, most of us can relate to the younger son who left home and squandered his inheritance. Maybe it applies to you… Have you ever “taken your inheritance” and told God that YOU are going to run your life, and you don’t need his help?

If you have, you can relate to the younger son. Perhaps you are chafing against the way things are, just waiting for a chance to do your own thing. After all, the word prodigal means “spending money or resources freely and recklessly; wastefully extravagant”. Perhaps you are in the “prodigal living” phase, too busy partying to care what God thinks… or, maybe you have hit bottom, looking at your breakfast of warm beer and cold pizza wondering, “Is this all there is?”

But there are several more facets to this surprisingly complex parable. The elder son is bitter and selfish. The Father is not what you expect at all, given the circumstances. And beyond first glance, there are hidden elements behind each of the players that deserve a closer look. If you are anywhere in this picture, then remember a couple of things:

The Prodigal Son’s Discoveries

1) No matter how alluring the outside world may seem, the Father’s house is still a place of warmth and comfort.

2) Tim Keller’s book “The Prodigal God” explains that “prodigal” means wastefully extravagant. The younger son was “prodigal” because he blew all his money on frivolous things…

3) Fair-weather friends don’t last, and to contradict Robert Earl Keen, all parties come to an end sometime. The laughter of drunken dancing often gives way to the pain of the morning after…

4) You can never go so far from God that it takes more than one repentant decision to go back home.

5) The younger son is only a third of the earthly part of this story. It is ALSO about both sons and their Father, and the way each of us relates to God. Read the whole thing (Luke 15:11-32) and see if you can’t find yourself in there. I bet you can.

Where Are YOU?

A certain man in a certain land had a son who didn’t understand,
But made a rather sad demand, and took his inheritance in hand–
The Father and his love be damned– and, lacking any better plan,
Went off and partied with the band from dusk ’til dawn, and
Things were grand until the inheritance was gone,
And he slept with the pigs out on the lawn…
The son was broke and all alone (the friends and party both were done)
And everyone but the pigs moved on,
So he finally thought of going home.

Though this story is well-known, Read it a time or two,
And tell me, when you’re done, which of the characters is YOU?
Have you left your Father’s House to do what you want to do?
Partied like a rock star ’til your funds (and faith) were through?
Have you hit the morning after, feeling somewhat blue? Your father watches for you, gazing down the avenue, even when his hopes were down, and disappointment grew.
You’ll be surprised to know that He can throw a party, too,
And waits at home to kill the fatted calf and welcome you.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

Three Simple Rules That Can Change the World

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There is a tremendous amount of conflict in this world today about almost everything, it seems. With any issue that is reported, the are three or four sides, whether left/right/center, or liberal/progressive/moderate/conservative. People who have been marginalized want their voices to be heard. Our society is fragmented and divided. That division hinders any possibility for meaningful change. If only we had some universal rules and guidelines! Then, all of us could apply them so could could find peace instead of conflict.

What Kind of World Do We Live In? What Kind of World Do We Want?

Micah lived in a similar climate, full of corruption and division. His ministry took place in the Southern Kingdom under Ahaziah, one of the corrupt kings of Judah, and Hezekiah, who initiated some reforms. But Micah’s prophecy was directed primarily against Israel (the Northern Kingdom). They were enjoying a brief interlude of prosperity before the Assyrians came in to destroy, despoil, and deport, so it makes sense that Micah’s preaching was not well received. The average person didn’t see it coming, but Micah predicted doom and gloom. In the midst of his harsh revelation from God’s spirit he also offered some advice:

“He has shown you, O man, what is good; and what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God?” (Micah 6:8, NKJV) In the midst of his lament about the judgment of Israel, Micah provides three simple rules about how to live.

He has prophesied against Israel’s corrupt rulers and priests, and he has listed their transgressions. Israel’s leaders were scheming manipulators bent on oppressing their own people. (Wow, things don’t change much in government over the years, do they?)The priests abandoned true worship and were participating in pagan idolatry. Israel’s culture was corrupt and materialistic (sound familiar?). Because they were enjoying a brief time of financial prosperity, people lived with a false sense of security about their future. Wealth will do that to you…

Three Simple Rules

Micah predicts a time of Messianic restoration, but warns first of Israel’s fall, the deportation of its people, and the devastation of their way of life. How to avoid such a fate? Micah said it was possible, and offered three ways to avoid judgment and live:

1) Do justly. The Bible is full of warnings to those who abuse their power or oppress the downtrodden. Anyone who marginalizes, ignores, or ridicules others for being different must be reading a different Bible than the one I read. God’s character demands fairness, so treat others with love and respect. Our daily news is still filled with examples of injustice, and while it is an easy thing to say, eliminating injustice is a very hard thing for a society to DO. But as the slogan says, just do it.

2) Love mercy. Do you? Do you, really?? This means desiring mercy not just for ourselves, but for everybody else as well. This means not just requesting mercy, but dispensing it. Can you be merciful to those with whom you disagree, to those who are selfish and wrong, to those who don’t deserve it? God can—after all, He’s been merciful to me. He’s been merciful to you.

If God only dispensed mercy to perfect people, none of us would get ANY. What if ALL of us Christians gave mercy the way it has been extended to us? Would the world be a different kind of place if EVERYONE loved mercy? If you love someone or something, you will make it a priority. You will put it ahead of your own interests. Maybe we could all extoll and extend mercy today. Oh yeah, and every day.

The Rule that Rankles Most, Perhaps

3) Walk humbly with your God. Wow, this one actually covers a lot of ground, because I think we are prideful in so many subtle ways that we don’t even realize all of them. I’m so sure of that I’ll say it: right now, sitting there reading this, you have pride issues in your life. Yes, you do! (And so do I) Suffice it to say that we are not naturally humble, and we pretty much operate from a “me-first” point of view.

If you took inventory of things in your life that make you proud, or things that make you satisfied, how many of those things are self-centered? Do you love your stuff? Are you proud of being humble? At family gatherings, do you serve, or help wash the dishes?

Walking humbly with God would require first that we actually WALK with God, spending time with Him daily, moving at His pace, staying connected with Him much like Enoch did. And being humble requires that we remember who God is, and who we are: Who God is. Who you are. Take a moment to think about that, and start the day with three simple things. Be just. Love mercy. Be humble. I think we could agree that if everybody did that today it would change the world; but here’s the real point: if YOU do it, it might just change yours.

Change the World, Three Things at a Time

Three things that God requires of man, three very simple rules
To help the leaders and the priests all keep from being fools:
Do justly. Offer justice every single time you can;
Love mercy. Always be forgiving with your fellow-man.
Walk humbly with your God! O man, His perfect love inspires
Your grateful heart to give him everything that He requires.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Walking By Yourself in the Wild Is Scary. Better to Take a Guide

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The Bible has a lot to say about walking. It tells us to walk in faith, to walk together, and to walk in love. The whole Biblical notion of a person’s walk is that it’s indicative of how they live and conduct themselves. To paraphrase James Allen, “As a man walketh (not thinketh), so is he.” That’s what makes this brief snippet about Enoch so interesting. “When Enoch had lived 65 years, he fathered Methuselah. Enoch walked faithfully with God 300 years and had other sons and daughters. Altogether, Enoch lived a total of 365 years. Enoch walked faithfully with God; then he was no more, because God took him away.” (Genesis 5:21-24, NIV)

Short Eulogies

Genesis 5 is a summary of the lives of those who lived from Adam to Noah. Almost every one ends with an obituary, saying they lived so many years, had such-and-such offspring, and ends with the statement, “then he died.” After all, that’s pretty much how obituaries go for everyone, right?

You could say that all of us walk uncertainly through a changing world, headed towards a certain end. Not so with Enoch. He is mentioned in the Bible several times. The Genesis account says that Enoch “walked faithfully with God, then he was no more, because God took him away.” Jude 14 says that Enoch was the seventh in line from Adam (apparently counting Adam), descending from Seth.

Enoch was apparently a noteworthy individual for several reasons. There is an Apocryphal book of Enoch attributed to him. He is commended for walking faithfully with God in Hebrews 11:5 which says, “By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” So why is Enoch special? What the Bible says about him is that “he walked faithfully with God.” Why is that such a big deal?

Walking the Walk

Dig a little deeper into that simple statement: 1) Walking implies proximity. To walk WITH someone, you have to be near them. Who are you near? Who do you walk with?

2) Walking with God suggests intentionality, since to walk TOGETHER means you both agreed to make that happen; (Amos 3:3 says, “Can two walk together, except they be agreed?”) Simple but true.

3) It implies intimacy, since you travel at a pace that allows for interaction and conversation.

4) Walking FAITHFULLY means it happened consistently with commitment, and it also suggests that Enoch walked the way God was going: Enoch. Followed. God.

5) Finally, it suggests strong individuality: apparently not everybody does it, since the Bible emphasizes Enoch’s life in three different places.

Quick, of all the people you know, who do you immediately think of as faithfully walking with God? Why do you see them that way? How much time do you spend with them? How do the people you DO spend time with walk? Does it lift you up or drag you down?

Take A Walk

This, of course, begs the question: Are YOU walking with God? Are you walking FAITHFULLY with God? When they write your obituary, and summarize what you did on this earth, don’t let it read, “He or she knew God was out there, kinda agreed with Him, but pretty much decided to only hang out with Him every now and then, and basically went his or her own way because they thought they knew better.”

Different types of walks have different types of results. Don’t wait for pie in the sky when you die by-and-by. Reach up, take your Father’s hand, and start walking.

A Good Walk

The Bible says that Enoch was out walking with God each day,
And then he “was no more” because God took him clean away!
Apparently he was more than just a guy who talked the talk;
Enoch rose above his peers because he walked the walk.
When someone writes the epitaph for all you say and do,
Who will they say you walked with, and who also walked with YOU?

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

When the God of Relationships Calls, ANSWER YOUR PHONE!

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What is life, if not a network of RELATIONSHIPS? Oscar Thompson, my evangelism professor at Southwestern Baptist Seminary, used to ask his classes, “What’s the most important word in the English language?” People would call out ‘love”, or “money”, “faith”, and Oscar would say, “No, that’s not it. Without the word I am thinking of, NONE of those words would have any meaning.” After several more vain attempts to guess, Dr. Thompson would tell us: “The most important word in the English Language is RELATIONSHIP.

Sometimes relationships come out of nowhere to change our lives. Genesis records an instance where this was true. “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God… (Exodus 3:5-6, NIV)

The God of Relationships

I have always thought that the way God introduced himself to Moses was revealing, which makes good sense because He is and has always been the God of revelation. Being GOD, he could have said, “I am the Almighty Cosmic Rule of the Universe!” (And of course, that would have been accurate.) But in this case, He simply identifies Himself as the God of relationships — the God of Moses’ father, and of Abraham, Isaac, and Jacob.

The Bible is the story of how God has revealed Himself to man, and how He has engaged in relationships with us. Here in Exodus He revealed himself to Moses when Moses least expected it. Moses was out tending sheep, not going to church or studying the Bible. And yet, God met him where he was, and revealed Himself to Moses.

Does God still reveal himself to us? On this earth, we encounter the Lord on his terms, not ours. Moses grew up in a land with many gods, so it had to be somewhat of a shock to him to encounter the One True God.

If you think of it, however, we are all in Moses’ sandals, and some point we are all called to step out of them. We have all grown up surrounded and tempted by many gods—celebrities, material things, success, ego, power, lust—and the real question is, have you ever met the One True God? Do you know who He is?

Did God Create Us, or Did We Create Him?

To that end, the introduction to Buell Kazee’s Faith is the Victory contains one of the greatest statements about God I have ever read:

“God creates man in his image, and man creates God in his image. It depends on who is doing the creating as to what kind of being we have in either case. Man, left to himself, will always have a god, and that god will always be like man himself. Because man is confused, he will make for himself many gods, but they will all be like himself. The conflict of the world is between the One God, who arises from beyond man’s realm of knowledge, and the many gods which he has created out of his own heart.” (Faith is the Victory, Intro, page 9)

This world is full of many gods (with a small “g”), man-made idols that people may not even realize they worship. When God reveals Himself, it is surprising to most folks that there is actually only one God, and that He is offering them a choice.

An Interesting Introduction

The way God identified himself to Moses is significant. He didn’t say to Moses, “I am the great cosmic all-powerful God of the universe.” He said, “I am the God of your father, the God of Abraham, Isaac, and Jacob.” What a surprising way for God to introduce himself!

In essence, he was telling Moses: “I am the God who loves people. I am the God of relationships. You can know me personally, just as your forefathers did. Look at the people who have walked with me, and you will see who I am and what I do. Look for reflections of my character in those who have no earthly means to possess it otherwise. Accept my revelation of who I am, and you can walk with me just as they did. Ignore the many meaningless gods that clamor for your attention, and walk with me.”

Stop and take a look around your life. There are indeed still meaningless gods who clamor for your attention. Somewhere amidst all the material things, the celebrities, the agendas, the politics, the cell phones, the incessant ads, the sports, and the intrusive pervasive media, the God of relationships is revealing Himself to you. Don’t miss Him.

The God Who Is

In Egypt, gods were everywhere–
An idol here, a temple there–
Worshipping idols was the style:
They worshipped cats! The Sun! The Nile!
But Moses in the desert ran
Into the God who said, “I AM”.
“I am the God of Abraham–
Isaac and Jacob, too.”

Moses didn’t doubt and scoff;
He stopped and took his sandals off;
He knew this was a holy place
And so he stopped, and hid his face.
This relationship with God was new:
It gave him more to dare, and do–
Changed more than how he wore his shoes–
Changed everything that Moses knew,
His life, his plans, his point of view!
If God introduced Himself to YOU,
Tell me, then, what YOU would do:

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

The Four Dimensions of God’s Love: Love and the Deepest Theology

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If you really want to define love, you can read the verse that everybody knows, John 3:16.  “For God so loved the world that He gave His only begotten Son, that whosoever believes in Him should not perish but have everlasting life.” This verse describes all of the dimensions of love– how high it is, how wide, how deep, and how long.

We talk about our perception of three dimensions around as we look at height, width, depth and length, but we all know there is more to it than that… How tall is beauty? How wide are feelings? Have you ever thought about all of the dimensions of God’s love?

Way back in the day, Job was confronted with them in one of the earliest written parts of the Bible: “Can you search out the deep things of God? Can you find out the limits of the Almighty? They are higher than heaven— what can you do? Deeper than Sheol— what can you know? Their measure is longer than the earth and broader than the sea.” (Job 11:7-9)

During Job’s discourse with the Almighty, God reminds him of the nature of the universe. We have boundaries and limits; God doesn’t. We think in terms of dimensions; God transcends them. It is that way in the physical universe we touch, see, and inhabit, and it is that way in the spiritual dimension that inhabits us.

Deeper and Longer Still

We are made in God’s image. Whatever passions, values, and emotions we experience are reflections of Him–although as Paul points out in 1 Corinthians 13, we see them incompletely in this world, as though “through a glass, darkly.” In one of his best-known passages, Paul points out that there is a gap between our temporary world and the spiritual one.

In that chapter Paul acknowledges the importance of knowledge and giftedness, and discusses the importance of hope and faith, all of which could be considered as the deep things of God, and all of which are reflections of God’s character. Paul ends by saying this (v 13): “And now these three remain: faith, hope and love. But the greatest of these is love.” The end of theology is not proofs or precepts, and it is not about knowledge or discourse: it is about the way GOD LOVES YOU.

Have you really considered the depth of God’s love for you? Take a moment and reflect upon that dimension. Do you feel loved today? You should. God loves you for who you are, and who you were meant to be. He loves you consistently, relentlessly, passionately, completely—enough to send his own Son to experience death on your behalf. He did it for everyone, and He did it forever. Bask in God’s love today, and remember that it’s higher, deeper, broader, and longer than you can imagine!

Four Dimensions of Love

How big is love? How strong, how tall?
Do we see love as far too small?
Our broken view of broken love
Can’t take the concept far enough—

Considering all that Christ has bought,
Could love be bigger than we thought?
Imagine love, the way you dreamed,
Romance and passion, all redeemed!

See love reflected in God’s face,
And feel it in His warm embrace.
For God so loved us, every one,
He sent His precious, only Son

To come and revolutionize
The depth and width, the lows and highs
Of love—so broken on the street—
In ways so intimate and sweet,
That in Him, we are made complete.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

Covenants Are Serious Stuff: Don’t Make One You Don’t Intend to Keep!

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In the old days (ok, the real old days), when people would make a covenant, they would often sacrifice an animal and lay its two bloody halves on the ground. Then they would walk between the halves to seal the covenant. The act implied, “May this happen to us if we break this covenant.” It was a graphic reminder of the importance of their vow to one another, and it indicated that covenants should be taken seriously. The Prophet Jeremiah probably had this life-and-death image in his mind when he gave this revelation about God’s future plans for Israel.

“The days are coming,” declares the Lord, “when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them,” declares the Lord.

“This is the covenant I will make with the people of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,” declares the Lord. “For I will forgive their wickedness and will remember their sins no more.” (Jeremiah 31:31-34, NIV)

The Pattern of Covenants

In the Biblical narrative, God has consistently reached out to mankind by offering covenants. In the Old Testament He made one with Adam, with Noah, Abraham and his offspring, Moses, and David. In these covenants He declared his intention to bless all of mankind, and He engaged in an intimate relationship with His people. The Old Testament is filled with Covenants.

Lest you think of covenants as an old, dusty practice that went out of style in the Christian era, consider this: In the New Testament, Jesus continued the covenantal practice with his disciples. “After the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” (Luke 22:20) Even if you follow Jesus and major in New Testament, you are a covenant follower, too.

The Bible consistently affirms the principle of the covenant by comparing our relationship with God to a marriage. Even though God offered himself as a husband, his spouse (Israel) repeatedly (and consistently) broke their marriage vows and went off on their own, pursuing false gods and worthless idols. How could they DO such a thing? God delivered them from slavery and death, yet they cast him aside to chase other delights?? Today, we assume that’s all in the past, because WE don’t have graven images or little shrines in our houses where we blatantly worship other gods.

The Problem With Idols

But before you feel too smug, stop right there! There are idols in your life, other things that sometimes take God’s place in your priorities or in your heart. We are possessive about the wrong things. You may covet a better home or car. Someone might worship money or security. You may present yourself to the altar of self-righteousness. You could be depending on chemicals to make yourself feel better, or comfort food, or pornography, or Pinterest. (yeah, I said it, Pinterest could be an idol)

In The Weight of Glory, C.S. Lewis made this point when he said, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

If the Lord loves you as a bridegroom loves His bride, beware lest you abandon your marriage vows for something so fleeting or temporary. He takes covenants seriously. The good news is that the Lord has promised to make us children of the new covenant, and He will write His law in our minds and in our hearts. And He is possessive in the RIGHT way. As the newlywed Husband who is smitten with his bride, God wants us to covet Him just as much as He covets us. We will be HIS, and He will be OURS. Covet that. Covenant that.

Your Covenant

A covenant is serious stuff, defining where and how
Two parties will agree to act; it is a solemn vow.
In ancient times, agreements would be sealed by sacrifice;
Before they broke a covenant, both parties would think twice.
Agreements based on life itself had mortal consequences,
So if you broke the terms, you’d taken leave of all your senses!
Have you ever stopped to think, in all you say and do,
That Jesus gave his life to make a covenant with you?

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread