Philemon could have sat in judgment over Onesimus. He had the right to be offended, and to extract the ultimate penalty. Paul encouraged him not to.
“Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— that I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me. I am sending him—who is my very heart—back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. Perhaps the reason he was separated from you for a little while was that you might have him back forever— no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow-man and as a brother in the Lord. So if you consider me a partner, welcome him as you would welcome me. (Philemon, Verses 8-17, NIV)
This interesting and touching story reminds us that Paul lived in the real world. Apparently while he was in Rome, he encountered a runaway slave from Colossae named Onesimus (whose name means “profitable” or “helpful”) and led him to belief in Christ. After his conversion, Onesimus was willing to return to Colossae to go back to his master, Philemon, even though Philemon could demand judgment for his runaway slave. (Paul was asking Onesimus to take a risk but he probably encouraged Onesimus to return because he had become a changed man in Christ, and because Paul knew Philemon as a fellow believer.)
Even though he could face the death penalty for running away when he carried Paul’s letter back to Colossae, Onesimus was willing to risk Philemon’s wrath because Paul interceded for him. Martin Luther believed that this letter mirrored the one Christ wrote to the Father on OUR behalf: that we were all slaves facing the death penalty, and if we stood before our Master without any help, we would face his wrath.
However, Christ made us sons and adopted us into the Father’s family, so we could have the boldness to throw ourselves on his mercy and serve him again.
Ok, so this is more than a story. This is your life. What have you been enslaved to? How far away have you run? Are you willing to allow yourself to be adopted into the family? As an adopted family member, do you sometimes sit in judgment over those who are outside? And more than that, as an adopted child, does your gratitude for His mercy make you willing to serve the Father freely, not out of obligation but out of love?
Every one of us had run away And faced the ultimate penalty, all alone; The Judge had raised his gavel as if to say "This trial is over, and the judgment's done." But Jesus said that he would vouch for me, And stepped into the dock, and took my place: The law required I pay my penalty; But Jesus paid my price. And offered grace. No matter where you've been, or why you've run, Your pardon has been given from above! The Master now accepts you as a son: Come home to Him in gratitude and love.
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