“The next day Moses said to the people, “You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.” So Moses went back to the Lord and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold. But now, please forgive their sin— (why is this dash here?) but if not, then blot me out of the book you have written.” (Exodus 32:30-32, NIV). There is something important in this verse that’s easy to overlook. It’s the dash.
The summer of 1972 I had the privilege of working as a counselor at the Navigators’ Eagle Lake Boy’s Camp near Colorado Springs. It was a rustic, beautiful camp high in the mountains where boys would come from all over the nation to experience hiking, rappelling, pioneering and living in a teepee for a week (made all the more authentic by the fact that our “facilities” were outhouses). The camp staff was an awesome group of guys, and the experiences were second to none. We rappelled, built stuff with logs and twine, and had mountaintop experiences every day.
What has stayed with me longest from that summer are the lessons learned from several of the Navigator leaders like Lorne Sanny and Leroy Eims who came out from Glen Eyrie and taught us from time to time. Their insights into Scripture and the practical way they applied it are still foundational for me 43 years later.
Leroy Eims taught us this particular passage, and pointed out the almost humorous exchange between God and Moses in Verses 7 and 10. “And the Lord said to Moses, “Go, get down! For YOUR people whom YOU brought out of the land of Egypt have corrupted themselves.” Moses’ answer was classic, almost like two parents whose child has done something wrong, so that neither parent wants to claim responsibility. “Then Moses pleaded with the Lord his God, and said: “Lord, why does Your wrath burn hot against YOUR people whom YOU have brought out of the land of Egypt with great power and with a mighty hand?” The way Moses interacted with God is marvelous, and certainly provides us some solid principles about how to pray: be candid; be fully expressed; be persistent.
Even more than these verses, though, is the principle revealed by the dash. Mr. Eims pointed out that in verse 32, there was this odd grammatical anomaly: “But now, please forgive their sin—but if not, then blot me out of the book you have written.” He read that verse, and then he asked us, “What’s the dash for?”(Of course, none of us had ever really noticed the dash or given it any thought.)
He told us, “The dash represents a pause by the speaker, but it doesn’t really explain why. It’s there, but it doesn’t tell us WHY it’s there. I believe that as Moses was praying for his people, as he contemplated the consequences of what they had done, he was overcome with emotion and broke down, unable to continue. He was so overcome with grief and empathy that he couldn’t even complete his sentence. When he regained his composure, he finished by putting his own eternal security on the line for his people.”
Leroy Eims told us about the secret of the dash. It represented powerful emotions! It showed how much Moses cared about the children of Israel! When was the last time you broke down in tears and were unable to complete a sentence because you were praying so passionately? And who do you care about SO much that you can’t lift them up to the Lord without getting teary-eyed? Who is in your dash? Yes, Moses prayed with honesty and persistence. So should we. But he also prayed with passion and emotion. So should we.
The people of Israel made them a calf
So Moses prayed on their behalf
And asked the Lord His judgment to withhold
Because they had worshipped a idol calf of gold.
While he was praying and asking for grace,
Tears were streaming from Moses’ face
As he considered his nation’s fate
Which was just too awful to contemplate.
And in his prayer there was a pause;
Maybe it’s in there just because,
But really it’s kind of a mystery
That’s written in Scripture for all to see.
That little dash in the incomplete prayer:
What does it mean, and why is it there?
It’s there because Moses couldn’t take
The way they would pay for their mistake;
While praying, his shoulders began to shake:
How could Israel be so dumb?
As Moses prayed he was overcome,
And couldn’t continue because of his tears,
His love for them, and his greatest fears,
And he asked for his own life to be traded
In hopes that judgment could be abated.
That little dash in the incomplete prayer:
The emotional power residing there
Is more than words could ever show.
Why is the dash there? We don’t know,
But someday I will ask Moses why,
And if he broke down and began to cry…
Help me, Lord , have some prayers with a dash in;
Help me to pray with emotion and passion.
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For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
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