King of Kings: We Shouldn’t Bow Down to Anyone Else

(This is Day 75 or so of Reading through the Bible) In case you haven’t noticed, back in February we started in Genesis and have proceeded almost daily through every book in the Bible, the book about the King of kings. (We covered some stuff between the Testaments and took a Passion Week detour through the four Gospels during the Easter season, so we took more than 66 days to cover all 66 books). Today the passage is from John’s Revelation, so if you’ve been reading along for the last 2 1/2 months, you have now read your way through the entire Bible! (If you haven’t, you can always go back and “binge read” on a rainy day…)

In the opening statement of his book of Revelations, John says, “Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne, and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.” (Revelation 1:4-6, NIV)

Many people think the book of Revelation is mainly about the end times, and what’s going to happen in the future. While John did see visions about what is to come, what sometimes gets lost among speculation about the future is that John’s visions were really not about us, our curiosity, or our fate relative to the tribulation… They were about who Jesus is. They are about the Word made flesh, the promised Messiah, the King of Kings.

king of kings

The apocalypse is not just about the end of history, it’s about His Story. Read through the book and you’ll know a whole lot more about Jesus, his mission, and his nature. Do you see him as he really is? If he really is King of kings and lord of lords, are you giving him the respect he deserves?

You can ignore him if you like; in fact you have both the will and the right to make that decision. But what if Jesus of Nazareth is who John envisioned him to be? John saw him not just as a suffering servant who came to be the sacrifice for the sins of all mankind (as his Gospel clearly portrayed), but as a victorious king returning in triumph to rule over everything. The life of Jesus has already impacted history and changed the world, so there’s at least a chance that John’s (some would say) crazy vision was right. If even PART of it was accurate, then Jesus is worth investigating. Read the list below, taken from the Book of Revelation. Then, YOU decide…

1:5 Jesus is the faithful witness, firstborn from the dead, ruler of the kings; he paid for our freedom.

1:13 He is “One like a Son of Man” (compare Dan 7:13–14)

1:13–15 Jesus is the King, priest, warrior, God

1:16 He will wield universal, cosmic power

1:17 Jesus is the first and the last, (compare 22:13)

1:18 Jesus has the keys to death and Hades (cf. ‘key of David’, 3:7), He is the living one

Chapters 2 and 3 He knows the church intimately, and holds their reward or judgment in his hand

5:5 Jesus alone has all authority for judgment,

5:5-6 He is the Lion of the tribe of Judah; He is the Lamb who is worthy

5:6 He is God (in the center of the throne). With all power (7 horns) and all spiritual insight (7 eyes).

5:8 He receives the prayers of the saints

5:11-14 He is worshiped as God

6:16-17 He is frightening in his retribution!

7:17 He is the Shepherd who leads us to living water

12:5 He will rule with an iron scepter

19:11-16 Jesus returns as a victorious and powerful warrior. His name is ‘word of God’

19:16 He is the ‘king of kings and lord of lords’

21:22-23 Jesus and God are the temple and the light of the New Jerusalem.

22:13 He is the Alpha and Omega, the First and Last, the Beginning and the End.

He’s worth your time, He’s worth your attention, and He’s worth your worship.

 

John’s Revelation spells it out:
About this King there is no doubt!
The Lamb who was slain, the chosen one,
The Son of Man, and God’s own Son;
The King of Kings, the Lord of all
Who rules all kingdoms, large and small;
He’s the Good Shepherd, warrior priest–
The Bridegroom at the wedding feast,
At once the Greatest and the Least…
The Holy One, the closest friend,
He is the beginning and the end
The one by Whom all things consist,
The ruler no one will resist.
The Alpha and Omega who
Was there when everything was new:
If the Revelation’s true,
Then it will impact me, and you.
Jesus will someday come again
To rule His Kingdom without end.
For now, there is a choice for men:
To be his foe, or be his friend.
I think I’d rather choose him now,
For someday, every knee will bow.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Contend! Don’t be that Guy Who Says: “I Coulda Been a Contender.”

In the movie “On the Waterfront”, Marlon Brando’s character laments that he didn’t contend as well as he should have. “I coulda had class. I coulda been a contender.”

contend

In Jude’s letter, he urges us not to make the same mistake: “Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people.” (Jude 1:3, NIV)

Jude identifies himself as “the brother of James”, which is unusual for a Hebrew writer, who normally would have referred to a father or patriarch instead. He also separates himself from the Apostles (v 17), so in all likelihood this is Jude (a form of Judah, who was sometimes called Judas), the brother of Jesus. (Jesus had 4 younger brothers born to Mary and Joseph according to Matthew 13:55—James, Joseph, Simon and Jude). Interestingly, neither James nor Jude identified themselves as Jesus’ brothers directly, probably out of humility or a desire to avoid being given special consideration as members of Joseph and Mary’s household.

Jude encourages us to “contend for the faith”. Contend comes from the Greek word, ἐπαγωνίζομαι,(epagonizomai) which means to struggle with; to argue earnestly, debate. The agon (agon) was an assembly location where people watched athletic contests. Paul uses a form of it to refer to “fighting the good fight.” In either case, it can refer to several things, and it would seem fitting that if you are called upon to contend:
1) you should prepare. You wouldn’t go into an athletic contest without training, or a debate without mastering your subject. And yet many people who call themselves Christians do little or no training in order to understand and defend their faith. How’s YOUR training going?

2) It implies belief and passion, since competition requires commitment and effort. Athletes who compete at the highest levels all started as a kid from somewhere, but gained a belief in themselves that encouraged them to pursue their talents with passion.

3) It assumes competition. We live in a world that doesn’t automatically accept the claims of Jesus Christ, and is in fact increasingly hostile to it. While we are told to do so with gentleness and respect, we are encouraged to be able to give answers to those who oppose us. How ready are you to answer questions about your faith? If you want to know more about how to do that, Josh McDowell, Lee Strobel and Tim Keller’s books are great resources. In the meantime, get out there and contend today! Fight for your faith! You don’t want to reach the end of your life, and look back with regret to say “I coulda been a contender!”

Jude had friends and family who died a martyr’s death,
Who proudly shared their faith until they drew their final breath.
No one knows exactly what may lie around the bend,
But each of us can make a choice of how we reach our end.
Faith is not some made-up thing we play with to pretend;
Take hold of yours and join the fight: Believe! Engage! Contend!

 

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Famous People May Not Always Be Famous for the Right Reasons

Here in America, we think being famous is cool. We get all gaga if we meet somebody famous, and if we were honest, a lot of us would love to BE famous. In Third John, we get some good advice about how being famous is going to count in the grand scheme of things: What if Your 15 Seconds of Fame Fizzled?

famous

“It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it. I have no greater joy than to hear that my children are walking in the truth… I wrote to the church, but Diotrephes, who loves to be first, will not welcome us.” (3 John 1:3-4; 9)

John wrote this letter to Gaius, a friend who had shown hospitality to John’s messengers on a previous trip. In it, he makes a couple of guys famous for completely different reasons. It is a contrast in two ways of doing business in the church. There is the warm, hospitable way that Gaius had demonstrated. His way apparently involved being faithful to the truth and loving others, even strangers (v 6). Gaius’ faithfulness and love earned him good reports and the appreciation of the church, and since we are reading about him today, I guess you could say it made him famous.

Diotrephes (Die-ah-truh-fees), on the other hand, was a local church leader who for some reason refused John’s messengers and refused John’s message. He did not allow John’s message to be read, and even kicked some church members out for welcoming other, different believers to church. Diotrephes (“who loves to be first”) may have been driven by jealousy; he may have wanted to maintain control; he may have even thought that, as a man called by God to lead, his own opinion was paramount and should not be contaminated by John’s message or his people.

Whatever his reasons, Diotrephes had ONE shot at being mentioned in Scripture, and instead of being called out as a hero of the faith, or even as a faithful man, he is mentioned for being evil. He became famous for all the wrong reasons.

Here are two things about that: first, I hope your church is inclusive, friendly, loving, and truthful, and run by servant leaders who follow the truth. The most common complaint I hear about Christians is that we are too judgmental, too snooty, or too righteous. STOP IT! Let’s be known for being too generous or too loving… And second: If you had one shot to be mentioned in the Lord’s book, what would Scripture say about you? When successive generations read your snippet in the Second book of Acts, how will the writer characterize YOU? Will they describe someone “who loves to be first”, or someone who lives in love and walks in truth? Well, that book is being written. It’s not too late for you to influence your paragraph. Write one that matters. Write one that loves.

Diotrephes just loved to be first;
But John called him out for being the worst.
The Bible recorded Diotrephes name,
But linked him with selfishness, power, and shame.
It’s lame that he wasted his one shot at fame
By playing his own little personal game…
He didn’t like John or deliver his letter;
He only did worse when he could have done better!
He wasn’t too godly, and those are the facts;
But tell me, when they write the NEW Book of Acts,
That records all the works that we Christians will do,
What will your paragraph say about YOU?
I hope we aren’t mentioned for things that will shame us:
There’s more than one way to approach being famous.

 

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Obedience, John Says, Equals Love; It Stands to Reason, then, That Love Equals Obedience

In his second epistle, the Apostle John had some fascinating advice for an old friend about love and obedience.
“It has given me great joy to find some of your children walking in the truth, just as the Father commanded us. And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another. And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love.” (2 John 1:4-6)

obedience

Interesting note on this, one of the shortest books of the Bible; John writes to a dear friend, and he addresses her as kyria (which is translated generally as “lady”). The Chaldean word for Martha is the feminine of “moro” or “more”, meaning “lord,” or “master.” This is the same root as maran in the well-known phrase Maran-atha, “The Lord cometh”. The Greek equivalent for MARTHA is Kyria, the feminine form of kurios, or “Lord”, so some scholars believe that John may have been writing to Martha, sister to Mary and Lazarus. If that’s the case, John might just be reminding her of the time she was bustling around the house and became frustrated because Mary was just sitting with Jesus, soaking it all in. To me,it’s nice to consider that years after she was gently rebuked by Jesus for being too busy, Martha’s children were obedient and walking in the truth, and that these old friends had stayed connected. John reiterates what Jesus said in the upper room: Love one another.

John knew something about love. After all, he spent three years with the Master who taught he and his friends a whole new definition. It changed his heart and it changed how he saw the world. John  was so appreciative of those lessons that when he wrote his Gospel, he never referred to himself in the first person, but always as “the disciple who Jesus loved.” (John 13:23, 20:2).

He also recalls exactly how Jesus said we should do that in John 14:21: “Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”

According to Jesus, the equation looks like this: Love = obedience. Love = recognizing the authority of the Lord and then submitting to it. (Perhaps the way Martha and kyria offer a play on words reinforces John’s point. Loving Jesus is more than being busy for him, it is about being His.)

We all sing the song, “Jesus loves me”, and of course we know that’s true; but would you say that you LOVE Jesus? Here’s a circular summary of that verse about having commandments and keeping them: How many of Jesus’ commands do you HAVE (possess, know)? First, read the stuff Jesus said to do. All of it, not just the best-known quotes. Second, to express your love for him, be OBEDIENT to his commands. Third, feel the love from the Father, and then you will learn more about who Jesus is because He will show more of himself to you. He showed us what true love looks like. Now, with your new knowledge and awareness of Christ, Love Jesus by loving others. LEARN. BE OBEDIENT. LOVE. Repeat.

Jesus told his followers, “It’s plain enough to see
That he who keeps my commandment is he who loveth me.
To keep them, you must HAVE them. So remember what I say,
And exercise obedience to me every single day.”
It’s not about the works you do, or what the law requires:
It’s more about the way you love, and what His love inspires.
The law will beat you down, but love will always lift you higher.

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Choose to Read This: The Long and the Short of Eternity is: Everybody Gets to Choose!

In the grand scheme of things, do we get to choose or not? Is where we spend eternity something that just happens to us, or something we get to choose? Peter says this:
“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:8-9, NIV)

choose wisely

Peter quotes Psalm 90:4 here to remind us that a day with the Lord is like a thousand years… (So if you’ve heard that phrase and wondered where it came from, there you go!) The perspective of a thousand-year day reminds me of the man who learned that a million dollars was but a penny to God, and a thousand years was but a day. He asked the Lord, “Father, will you give me a penny?” The Lord said yes. Overjoyed, the man asked, “Father, when can I have it?” The Lord said, “Just wait a day.”

Peter contrasts God’s eternal nature with our finite one. It’s hard to wrap our brains around the difference because we are so used to endings. This short passage highlights two important things: God’s timing is by definition different from our timing, and God’s agenda may be different than we assume.

As an eternal God, His desire is truly for all men to live with Him for all eternity. This might explain why the day of the Lord (which Peter felt could happen at any time) is still yet to come. God is patient, and every passing year allows a new set of people with birthdays to come to Him in repentance. I understand people objecting to that notion, feeling that a loving God would surely choose all men to be saved all the time. He could indeed do that, but He’d have to take away our choice. If He gave us no choice, we wouldn’t have freedom, and He wouldn’t be loving.

Second, Peter says God tarries in executing judgment because His desire is that all men would have an opportunity to choose grace. I don’t think this verse means that all men will be ultimately saved (universalism); but it DOES mean that Christ died for all men, and all have the opportunity to repent. It’s hard to believe, but not everybody chooses repentance, and not everybody wants God. C S Lewis says, of the person who declines to choose God: “He has his wish—to live wholly in the self and to make the best of what he finds there. And what he finds there is hell.” Many people follow their own will, or depend on a finite perspective to accept or reject God when God’s will for us is infinitely better than our own… Man’s will often chooses temporary gratification over long-term benefits. God’s will always sees the bigger picture and provides the opportunity for the greatest benefit. “Instead he is patient, not wanting anyone to perish…” In the grand scheme of things, when it comes to eternity, you really DO have a choice. Choose wisely.

Peter says that God desires all folks to find repentance;
He wants all men to choose Him rather than sin’s deadly sentence.
When you think of eternity and all there is to lose,
Make sure you think of what God says right here before you choose.
Peter offers sage advice; in fact, he says it nicely:
God’s steadfast, loving patience offers you a choice. Choose wisely.

 

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

If the End of the World IS Near, Shouldn’t We Take it Seriously?

Peter felt strongly that the end was near, and gave some advice that made good sense for someone who heard the Olivet Discourse firsthand. He said that we should take life a little more seriously if the end is at hand. When you think of it, his advice still makes good sense two thousand years later. If the end IS near, then shouldn’t it affect what we do today? Or is it just something to make light of?

end near

“The end of all things is near. Therefore be alert and of sober mind so that you may pray. Above all, love each other deeply, because love covers over a multitude of sins… Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.” (1 Peter 4:7-8, 10-11 NIV).

Since we’re still here, we could criticize Peter for being a little premature in his prediction about when the end of the world would occur. (Although from a personal standpoint, his words ACTUALLY DO apply to everyone, since every day the end of this world is nearer for each of us than we think, even if we live to a ripe old age…)

But Peter’s advice make good sense. He encourages all of us to live differently because time is short. His true focus is not WHEN it would happen, but HOW its eminent possibility should make us act. Tell me, do you act any differently at all because the end of the world could happen at any time? No? Well, let’s ask that question another way: If you knew today was your last day, would it change the way you look at it? Would it change the way you live it?

Peter says that because the end of all things is near, it should give us a different sense of urgency and a different way of thinking and acting: We should PRAY, intentionally and intelligently. We should LOVE each other deeply because (wow, how true is this?) love covers a multitude of sins. What else does that? Can you think of any of your sins that have been covered? What does that mean? Our sins, which carried the death penalty, have been “removed as far as the east is from the west”; though scarlet, they have been made white as snow; they “are remembered no more…”

How then should we live? Peter says that we should be faithful stewards of grace, serving others and spreading the love. Are you covered? Are you serving? Since there may not be much time left, make sure you spend it wisely. Basically Peter says, “Make sure you live, serve, and love as if God himself were doing it through you.” Because who knows? Perhaps He is…

Peter made it very clear: He said the end of the world was near,
And we should live in such a way that if our world would end today
We wouldn’t have some lame excuse for gifts neglected or misused.
Peter said that we should pray, and act with faithfulness today,
Without regret or doubt or shame, if our tomorrow never came.
If you have a gift, then give it! Take your life: rejoice, and live it!
Take the things you say and do as if God did those things through you.
Live as if the end is near. Do it now. And do it here.

 

 

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Your Tongue can Get You into Trouble; Why Do You Think That Happens?

Carl Sandburg said your tongue can get you into trouble. Well, actually he once wrote,  “Look out how you use proud words. When you let proud words go it is not easy to call them back. They wear long boots, hard boots; they walk off proud; they can’t hear you calling — Look out how you use proud words.” Good advice from an American poet. In the Bible, James says that your tongue has a lot of power, and when you think about how much impact words can have, that’s certainly true. But is it our tongue that’s at fault, or something else?

tongue

“When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.” (James 3:3-6, NIV)

Apparently swearing or using profane language was pretty common in New Testament times, and there were liars and charlatans who used language to fool people or to mislead them. Funny, but not much has changed since. People still operate that way today. The means of corrupt communication has been multiplied a hundred fold, but lies and language are still the gateway to evil.

Every day you hear half-truths, advertising promises, spin, and outright lies, and your mind is continually bombarded with corrupt communication. And yet Jesus said that it’s not the stuff we hear that really gets to us: “A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks.” (Luke 6:45)

One of the things that makes language so significant is that it is a reflection of our hearts. If curse words or vulgarity roll easily off a man’s tongue, what does that say about his heart? If a man can use God’s name as an expletive, what does it say he feels about God?

I think James is basically telling us two things: 1) be careful what you listen to. If communication is corrupt, then it can only add the wrong kind of abundance to your heart. And 2) be careful what you say. Words take on a life of their own, and I have learned several times the hard way that the impact can be far greater than the intent. How we say something is also almost as important as WHAT we say. Proverbs 25:11 says “A word fitly spoken is like apples of gold in settings of silver.” Consider what you say, and offer some free jewelry to the people you meet today.

tongue kindness

What we say can lift, or play, or even make somebody’s day,
But it can also spread some dirt, or criticize, or wound and hurt.
James says tongues can be a flame that burn with anger, pride or shame,
And cause disruption, pain and grief instead of loving, sweet relief.
Consider what you say to folks–the kind of words, the kind of jokes–
Don’t pile your words on what is broken; offer good words, fitly spoken.
The Bible says that you can start by putting treasure in your heart,
So Spread some joy with words today. That’s really all I have to say.

 

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Philemon Had a Problem Which All of Us Share, and an Opportunity All of Us Have

Philemon could have sat in judgment over Onesimus. He had the right to be offended, and to extract the ultimate penalty. Paul encouraged him not to.

“Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— that I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me. I am sending him—who is my very heart—back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. Perhaps the reason he was separated from you for a little while was that you might have him back forever— no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow-man and as a brother in the Lord. So if you consider me a partner, welcome him as you would welcome me. (Philemon, Verses 8-17, NIV)

This interesting and touching story reminds us that Paul lived in the real world. Apparently while he was in Rome, he encountered a runaway slave from Colossae named Onesimus (whose name means “profitable” or “helpful”) and led him to belief in Christ. After his conversion, Onesimus was willing to return to Colossae to go back to his master, Philemon, even though Philemon could demand judgment for his runaway slave. (Paul was asking Onesimus to take a risk but he probably encouraged Onesimus to return because he had become a changed man in Christ, and because Paul knew Philemon as a fellow believer.)

Even though he could face the death penalty for running away when he carried Paul’s letter back to Colossae, Onesimus was willing to risk Philemon’s wrath because Paul interceded for him. Martin Luther believed that this letter mirrored the one Christ wrote to the Father on OUR behalf: that we were all slaves facing the death penalty, and if we stood before our Master without any help, we would face his wrath.

Philemon

However, Christ made us sons and adopted us into the Father’s family, so we could have the boldness to throw ourselves on his mercy and serve him again.
Ok, so this is more than a story. This is your life. What have you been enslaved to? How far away have you run? Are you willing to allow yourself to be adopted into the family? As an adopted family member, do you sometimes sit in judgment over those who are outside? And more than that, as an adopted child, does your gratitude for His mercy make you willing to serve the Father freely, not out of obligation but out of love?

 
Every one of us had run away 
And faced the ultimate penalty, all alone;
The Judge had raised his gavel as if to say
"This trial is over, and the judgment's done."

But Jesus said that he would vouch for me, 
And stepped into the dock, and took my place:
The law required I pay my penalty;
But Jesus paid my price. And offered grace.

No matter where you've been, or why you've run,
Your pardon has been given from above!
The Master now accepts you as a son:
Come home to Him in gratitude and love.

 

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Dive into the Raging River of Grace, and Start Swimming!

The dictionary says grace is “simple elegance or refinement of movement: She moved through the water with grace.” But I think there’s more to it. If you think Grace is a passive state of peaceful tranquility, think again! Just read this, recalibrate, and dive into the raging river of Grace.

“For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people who are his very own, eager to do what is good.” (Titus 2:11-14, NIV)

Grace offers salvation to all people, and Paul says that a person touched by grace should live a different kind of life. He says that graces “teaches” us to live a godly life. The Greek word he uses for “teach” here is stronger than the usual academic term. It (paideuo) is usually used to describe training a child, which indicates a long-term daily commitment to teaching, to admonishment, and to chastisement when necessary. It is also used sometimes in the punishment of criminals. (It was the word Pilate used in Luke 23:16, recommending that Jesus be scourged).

What?! Grace as a beating? I never think of Grace that way! Grace is a gift! It’s free! However, try to see Paul’s thinking here. The grace of God is more than an easy free gift we get to open: it is a motivator, a life-changing agent that influences our passions, our behavior, and everything in our daily lives. We don’t dip into the pool of grace and then lounge by the side, getting a tan; we dive into the river of Grace and are swept along, always moving forward, learning to swim, navigating difficult currents, and calling others to dive in with us.

river swim

We are cleansed from wickedness and immersed in gratitude. We are not saved to bask in our own self-righteousness, but to live a life fully amazed and motivated by God’s gift. Grace teaches us rejoice in thanksgiving and become “eager to do good.” The current in the river of grace sweeps us into new territory and helps us experience new life! It may not always be comfortable, but it might be exhilarating! It might chastise us; it might change us; and it just might challenge us.

I would bet that if all Christians accepted not only the gift of grace, but also the chastisement of grace, there would be more good being done in this world. And we’d have more swimmers.

The River of Grace

Sin is known to all of us, and pays its deadly wages;
The Bible speaks of saving grace for us within its pages…
But here’s a thought that’s not been offered often through the ages:
Grace is not a gift, but it’s a river as it rages!
Grace can cut through hearts of stone,
It changes lives with grace alone–
Its power through the years has shown
It redirects and teaches every pilgrim that it reaches,
And it carries us through rapids to the sandy, peaceful beaches.
Grace provides a current of chastisement to direct us;
It can offer discipline to teach us and protect us.
If you doubt eternal life, and where you want to go,
The depths of grace provide a landing-place that you should know:
Dive in to the raging river of grace, and let His mercy flow!

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Reproduction: There May be More to It Than We Learned in Biology Class

Biological reproduction has to do with the propagation of the species, among other things. But there may be more to it than they taught us in Biology Class; Paul here talks to Timothy about spiritual reproduction, which is a whole ‘nother thing…

reproduction

“Thou, therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me in among many witnesses, the same thou commit to faithful men who shall be able to teach others also.” (2 Timothy 2:1-2, KJV)
This verse is well-known for being the template for spiritual reproduction. One believer teaches another who teaches another, and so on. It is Paul’s one sentence plan for reaching the whole world with the message of Jesus Christ. Quick, how many generations of disciples are connected to your reading of these verses?
The classic answer is four generations: Paul, who teaches Timothy (in the presence of other witnesses), who is told to teach faithful men, who will teach others also. That’s how spiritual reproduction works, one generation passing the gospel down to the next.

A few quick observations:

1) Paul calls Timothy his son. Passing the torch of discipleship is no casual relationship. It is one of commitment and expectation.

2) Committing something to faithful men is different from “let’s all go to church once a week and maybe that’ll get it done spiritually”. It involves training, consistency, discipline, and daily devotion. How fair would it be to men sent into battle after training them an hour or two a week for a few months? (Think spiritual Marines). And yet we are FAR from spiritual Marines!) We approach the very real spiritual warfare in which we are engaged with a very cavalier attitude…Perhaps that’s why churches are waning all around us, and perhaps that is why the enemy seems to be taking ground from us every day in our generation.

3) Every generation has the opportunity to be the final (last) Christian generation. Just quit teaching others, and stop committing it to faithful believers. Are you ending or extending the marvelous story of Grace?

4) Count the generations again. I think there are actually SIX generations represented. The first unspoken one is the one who taught Paul. Since he spent time in the desert being taught by Christ, it’s logical to say that Jesus was the first generation (and come to think of it, that is logical not only for Paul but for all of us!).

The sixth generation, as you read this verse, is YOU. You are the one who was ultimately reached by “others also”. You are the next one up, the generation upon whom future generations depend. Who are you reaching? Who are your “faithful men”? Not all of us are gifted as prophets or evangelists or preachers. But all of us are gifted with relationships, and each of us has the opportunity to pass the torch. It is up to us to extend not just the gospel but a culture of discipleship to those coming after us. Don’t break the chain.

Paul explained to Timothy, “What you have seen and heard from me
Review and study well, and then commit those things to faithful men
Who, when they listen well and learn, will carry on and take their turn
To pass the torch as Christ directs from this generation to the next.
Make sure your generation’s torch is passed.
The seeds are sown, the die is cast:
If you are not the next one, then you may just be the last…

 

 

To buy my latest book, Real People, Real Christmas: Thirty-one Days Discovering the Hidden Treasures of the Christmas Story, go here: https://www.amazon.com/gp/product/1729034918/ref=oh_aui_detailpage_o00_s00?ie=UTF8&psc=1
For Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David
To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread