An Ode to Debt: To the One Who Paid the Debt We Owed

“Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.” (Romans 12:8-10, NIV)

First Corinthians 13 is certainly a wonderful description of love, but Paul wrote another love chapter in Romans 12 that actually extends about halfway into Romans 13. It is chock full of practical applications about love. The first seven verses exhort Christians to respect authority and to obey those in authority over them, because love is not rebellious or selfish. He encourages us to “give everyone what you owe them”, whether it be financial, social, or spiritual. (Taxes, revenue, respect, honor…)

Who do you owe something to? Paul says we are to live as if we have a “continuing debt of love to one another.” Think for a moment about the people in your life; who are you indebted to? Is there anyone to whom you owe a heart-felt ‘thank you’, an apology, or a kind word? Is there anyone to whom you should express respect or honor? What is keeping you from completing that transaction? Paul then draws his logical progression of thought to a close with an important conclusion about love: it is debt-free. The law is based upon debt. When you break the law, you owe a penalty for what you did. It is only by paying the penalty that you can atone for your transgression and obtain pardon. The fundamental problem with sin and selfishness on a cosmic scale is that we accumulate more debt than we can repay, and God’s righteousness requires payment for justice to be served.

“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23) Love paid the debt, and Paul says the only way to keep from incurring further debt is to live in love. Once again he echoes the teachings of Jesus (how did he know so much about what Jesus taught without a printing press or even the internet?), who said, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Matthew 22:37-39) Love fulfills the law in several ways. It offers payment for the penalty of the law; it offers freedom in the presence of the law; and it prevents our falling further under the power of the law. It’s not money or stuff that enables you to live debt-free, it’s only love. Go do something loving today. Send a word of encouragement. Mend an old fence. Say that ‘thank you’ to someone that you somehow forgot to say. Give a hug. Or just get down on your knees and remember who you were most indebted to, and who paid the debt.

 

Heaven: everyone wants in, 
But everyone is touched by sin; 
Remember as you draw each breath, 
The wages for your sin is death. 
You owe a debt you cannot pay 
No matter what you do or say. 
In spite of all the plans you've made, 
You have a debt that must be paid. 
But God reached out to you, and me, 
And Jesus paid our penalty. 
He superseded time and space, 
And offered us amazing grace: 
He paid our debt. He took our place.

To buy my latest book, Slaying Giants: Thirty Days with David, go here: https://www.amazon.com/Slaying-Giants-Thirty-Devotions-Ordinary/dp/172568327X/ref=sr_1_1?ie=UTF8&qid=1535814431&sr=8-1&keywords=Slaying+Giants%3A+Thirty+Days+With+David

To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Dive into the Raging River of Grace, and Start Swimming!

The dictionary says grace is “simple elegance or refinement of movement: She moved through the water with grace.” But I think there’s more to it. If you think Grace is a passive state of peaceful tranquility, think again! Just read this, recalibrate, and dive into the raging river of Grace.

“For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.” (Titus 2:11-14, NIV)

Grace offers salvation to all people, and Paul says that a person touched by grace should live a different kind of life. He says that graces “teaches” us to live a godly life. The Greek word he uses for “teach” here is stronger than the usual academic term. It (paideuo) is usually used to describe training a child, which indicates a long term daily commitment to teaching, to admonishment, and to chastisement when necessary. It is also used sometimes in the punishment of criminals. (It was the word Pilate used in Luke 23:16, recommending that Jesus be scourged).

What?! Grace as a beating? I never think of Grace that way! Grace is a gift! It’s free! However, try to see Paul’s thinking here: the grace of God is more than an easy free gift we get to open, it is a motivator, a life-changing agent that influences our passions, our behavior, and our daily lives. We don’t dip into the pool of grace and then lounge by the side, getting a tan; we dive into the river of Grace and are swept along, always moving forward, learning to swim, navigating difficult currents, and helping others to dive in with us.

We are cleansed from wickedness and immersed in gratitude. We are not saved to bask in our own self-righteousness, but to live a life fully amazed and motivated by God’s gift. Grace teaches us rejoice in thanksgiving and become “eager to do good.”  The current in the river of grace sweeps us into new territory and helps us experience new life! It may not always be comfortable, but it might be exhilarating! It might chastise us; it might change us; and it just might challenge us.

I would bet that if all Christians accepted not only the gift of grace, but also the chastisement of grace, there would be more good being done in this world. And we’d have more swimmers.

 

Here's a thought that's not been offered often through the ages:
Grace is not a gift, but is a river as it rages.
Grace can cut through hearts of stone, 
It changes lives with grace alone--
It redirects and teaches every pilgrim that it reaches,
And it carries us through rapids to the sandy, peaceful beaches.
Grace provides a current of chastisement to direct us;
It offer loving punishment to teach us and protect us.
If you have doubts about the Lord, and where you want to go:
Dive in to the raging river of grace, and let His mercy flow!

 

To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

The Gift that keeps on Giving: Who Says Christmas Only Comes Once a Year?

Christmas is all about giving and opening gifts! It is a tradition that goes back to the gifts of the Magi, which were presented to Jesus as a young child sometime after he was born. Some folks relate it to Saturnalia, a pagan Roman festival which pre-dated the birth of Christ, and which was supplanted by the Christian celebration of Jesus’ birth. Since people gave each other small gifts during that winter festival, the custom was appropriated by early Church Fathers. (Although some Christians today refuse to celebrate because of those early roots, but I say, why let the devil have all festivals? It’s ok to celebrate the birth of Christ and give gifts!) Which gift will be your favorite this year?

We commemorate the actions of the Magi in Matthew 2:11: “And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.” Gifts are a wonderful part of our Christmas celebration. But as you open your presents today, remember that there are gifts, and there are GIFTS: There is the gift of life. There is the gift of love. And then there’s this: “For the wages of sin is death; but the GIFT of God is eternal life through Jesus Christ our Lord.” (Romans 6:23, KJV). “For by grace you have been saved through faith, and that not of yourselves. It is the GIFT of God, not of works, lest any man should boast.” (Ephesians 2:8-9, KJV). “But the free GIFT is not like the offense. For if by the one man’s offense many died, much more the grace of God and the GIFT by the grace of the one Man, Jesus Christ, abounded unto many.” (Romans 5:15, NIV) “For God so loved the world that he GAVE his only begotten son, that whosoever believes in him should not perish, but have everlasting life.” (John 3:16, KJV) No matter where you are and no matter what your circumstances today, never forget that Christmas is not about toys or things. It’s about new life. And it’s about a new KIND of life. To me, eternal life is an attitude that not only transcends time and space but it begins here and now! I like to think it is what Gus McCrae meant in “Lonesome Dove”: “It ain’t dying I’m talking about, it’s living. I doubt it matters where you die, but it matters where you LIVE.”

This year, don’t limit Christmas gifts to a single day. Celebrate it all year long! Embrace life wherever you are. Live with an awareness of the gifts that matter. Don’t get so caught up in your new iPhone that you miss the greatest gift of all! Merry Christmas!

A Christmas Rhyme
Sing Hosanna, peace on earth! Celebrate the Savior’s birth!
As Angels sing, Rejoice with them! This baby, born in Bethlehem,
Made every earthly power shift, and offered us His matchless gift.
Give “Peace on earth” and spread “Good Cheer”! But tell me, if this isn’t clear:
Since Jesus showed that “God came near”, why celebrate just once a year?
In winter, summer, spring, and fall, open the greatest gift of all—
At home, abroad, at work or play—Celebrate Christmas every day!
Whenever you recall this rhyme: it’s Him, it’s you, it’s Christmas time!

 

To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread
For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread

Tornadoes, Tragedy, and Trying to make Sense of it All

The images of the tornadoes are there, displayed at somebody else’s expense, an unfortunate testimony to the fact that we humans are morbidly curious. The dangerous weather events that caused such devastation in Oklahoma and Texas have left tragedy in their wake, and newspeople can’t quit showing it and talking about it, and we can’t look away. There are a lot of reasons we look at the news coverage when other people are devastated. We are somber over other peoples’ loss, and concerned about survivors. We are curious about people we know in the affected areas, and wonder how they are. We hope for survivors in the wreckage, and grieve over those who didn’t. We see dazed, heartbroken victims, anxious relatives, and aerial views of what must be worse than a war zone. The wreckage from the tornadoes is otherworldly, like something out of a movie, but full of details only reality could provide. Cars have been twisted and tossed like little toys; houses, businesses, street signs and landmarks are all just gone, leaving nothing behind but trash covered slabs and debris-strewn fields that used to be neighborhoods just like ours. Victims have lost possessions, vehicles, photos and heirlooms, personal belongings, shoes, cell phones, computers, homes, everything. As a result, people are glued to television and the internet, listening to stories, looking at images of utter destruction from the deadly tornadoes.

Some just gawk, relieved it wasn’t them. Some try to learn about safety, playing “what if” scenarios in their heads and evaluating potential survival strategies should such a thing happen to them. Some are motivated by the tragic scenes of ground zero to respond, to offer help. People outside the boundaries of the tragedy analyze it, break it down, and speculate about how it happened, and why. Survivors within the tragedy are struck by the randomness of it all, and are grateful for God’s protection and their good fortune. A quick scan of Facebook shows several themes about the deadly tornadoes and the destruction they left in their wake in Moore, in Cleburne, in Granbury… Some thank God for his blessing, because they or their possessions were spared; many express grief or sympathy, or provide what they hope is helpful information; and there are posts saying that schools were damaged as a result of God’s judgment: since we have taken Him out of schools, He has not protected them from natural disaster. Questions arise out of the wreckage. Did God cause this storm? Did he select certain homes for destruction while blessing others by leaving them intact? Did He judge elementary school children for the fact that we have separation of church and state?
How can a loving God allow this to happen? A couple of observations:
1. Under the vast umbrella of God’s sovereignty, in the same place he allows us choice about what house to buy, what food to eat, who to fall in love with, there is a provision for human will, for cause and effect. Solomon said, “I have seen something else under the sun: the race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant, or favor to the learned; but time and chance happen to them all.” Because we have the ability to make choices, we live in a world that is subject to the vagaries of cause and effect, of time and chance. Ultimately, yes, God allowed the environment that leaves room for tornadoes, and they fall under His domain; but the storms happen because we live with choices in a fallen world. Wouldn’t a loving God cause such tragedies to cease? He only would if He was going to circumvent our ability to choose, and He loves us too much to do that. I certainly believe in God’s sovereignty, and that all things happen within His will. I might concede that God does intervene in this world to exert His will at times, but I also believe He allows random things to happen because He loves us enough to let us make choices.
2. Is God’s blessing indicated by survival? I want to tread lightly here, because I would not presume to know all about God’s blessing, or to dispute with anyone who felt that they had received blessing from God. But a couple of things: if God blessed those who survived, does that necessarily mean He cursed those who didn’t? It’s hard to have one without the other. Perhaps we need to recalibrate our assumptions about blessing. God’s blessing is not found in material things, it is not found in prosperity, and it may or may not be indicated by survival. What if God’s blessing is just His presence and His peace? What if it comes from His being with us in the midst of tragedy, rather than His protecting us from harmful events? God’s blessing could exist then in every outcome, not just the ones that favor us circumstantially. We could find His blessing everywhere, and encounter His supernatural peace and presence in the wreckage of natural disasters, in difficulty and disease, as well as in seasons of prosperity and good fortune. Don’t hesitate to thank God for blessing us with love, health, and possessions; but don’t fail to thank Him for blessing us within devastation, loss, and grief. Paul wrote to Timothy that he encountered trials and tribulation at Antioch, Iconium, and Derbe, but was delivered out of all of them. Sure enough, in Acts we read that Paul discovered and escaped from plots to execute him in Antioch and Iconium. However, at Derbe he was stoned by an angry mob and left for dead. (yes, he was struck repeatedly by large, heavy rocks until he was battered and bruised and assumed dead) Apparently Paul’s definition of deliverance is different than mine. What he knew, and what he taught is that sometimes God’s deliverance (blessing) is FROM the stones; sometimes, it is THROUGH the stones.
3. Did God judge elementary school kids for the fact that we have taken Him out of schools? This is almost too ignorant an assumption to address, but the short answer is “no, He didn’t.” In Luke 13, Jesus is asked if some Galileans who had been killed by Pilate deserved to die. He asked, “Do you think these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish.” He extends the example to an accident in which the Tower of Siloam fell on unsuspecting bystanders. Jesus uses tragedy to teach that for every one of us, the harsh lessons of life should call us to evaluate ourselves, to be accountable, and to humbly repent before God. But he clearly says that the victims of these tragic events were not selected because of their sin. When bad things happen, we should turn to God.
4. If God cares about us, why are there tornadoes? Why does He allow such tragedy? I think there are lots of ways to approach this, but I will choose one: God’s concern for us is not contained in the prevention of tragedy, but in His participation in it. He is not some cosmic Being, sitting majestically removed from us in the heavens, He is “god-with-us”, who humbled Himself, suffered the death on the cross, and as God the Father had to experience the loss of His own child when He could have stopped Jesus’ suffering at any time. The fact that Jesus lived on in resurrection does not diminish his pain and anguish on the cross one teeny bit; and God’s own power and glory did not prevent him from feeling every bit as loving and protective towards His son as any parent would. Yet His love for us was such that He did not intervene, and He cared about us enough to absorb personal tragedy of the darkest kind. God’s empathy is not phony, and His ability to walk with us in the dark times is not based on whimsy or fiction. He really does understand, and He knows everything there is to know about loss and pain. He also knows about redemption and peace. I would add that the finite circumstances we see may be outweighed by the glory of the infinite outcomes we don’t see. For those innocent victims we see in tragedy, God may have infinite outcomes we will only see when all ends are revealed. We assume in our grief that loss of life is the worst thing that can happen; it may be perhaps the doorway to the best thing that can happen.

We are praying for you guys in Oklahoma, and for you guys on Facebook, and for whomever has to deal with the tornadoes that come. May you find the blessing of God’s presence no matter what the circumstances.

To buy my book, Beggar’s Bread, go here: https://www.amazon.com/Beggars-Bread-Devotions-Ordinary-Guy/dp/1535457392/ref=sr_1_1?ie=UTF8&qid=1473336800&sr=8-1&keywords=Beggar%27s+Bread

For the Kindle Edition, go here: https://www.amazon.com/Beggars-Bread-Bo-Jackson-ebook/dp/B01K5Z0NLA/ref=sr_1_2?ie=UTF8&qid=1473336800&sr=8-2&keywords=Beggar%27s+Bread